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notes on stOtraratna -1

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srImathE saTakOpAya namah

srImathE rAmAnujAya namah

 

dear bhAgavathAs,

 

as an addendum to Smt. SheeLa bELUr's posting on the first

slOka, the following are some notes on slOka 1 that might

be useful.

 

notes on slOka 1:

 

the word akLishta (that is used to describe knowledge, gnyAna

of svAmi srIman nAthamuni) literally means "Unwearied", "that

which was obtained without stress" etc. Smt. Sheela Belur

refers to that word in her translation as "aklishta - very easy",

which also applies in this context.

 

The natural question that arises here is "how does this word

fit in this context, especially when talking about the

majesty of svAmi nAthamuni's knowledge?".

 

Here is what svAmi periyavAchchAn piLLai has to say:

 

svAmi nathamuni did not obtain this knowledge like

the sage vyAsa, for example, who obtained their knowledge

through rigorous penance and self-effort. svAmi nAthamuni's

knowledge was given to him by the Lord due to His causeless

grace - as krishNa says in srIbhagavad gITa - dadAmi

budhdhiyOgam tham, and like the Lord did for the AzhvArs -

"mayarvu ara madhinalam aruLinan" {gifted the perfect

knowledge, without any blemishes}. The bhagavadgIta

slOka here is gITa 10.10:

 

thEshAm sathatha yukthAnAm bhajathAm preethipUrvakam |

dadaami budhdhiyOgam tham yEna mAmupayAnthi thE ||

 

For those who desire to be with Me, and who worship

me, I will give them the sAdhana for attaining me

which is budhdhiyOga, with love.

 

 

AzhvAr emperumAnAr jIyar thiruvadigaLE saraNam,

adiyEn rAmAnuja dAsan,

varadhan

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