Mudaliandanin 10 Vaarthaigal -Summary

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<pre>srImathE rAmAnujAya namaha

 

srImath varavara munayE namaha

 

 

 

Dear Members,

 

 

 

I am totally uncomfortable with the comparision as stated in points 6,7 & 8.

It seems to me that, Sita was ignorant of the characters of Rama and only

Hanuman explain Rama's greatnes to Her. In my opinion, never. The mahaviswAsam

that Sita had on Rama was unparallelled and what Hanuman did was only to let

her know that Rama is coming shortly to relieve Her. Please remember, Hanuman

said this not because Sita had lost faith in Rama, but just as an information.

 

 

 

On the other hand the comparision of the AchAryA and the chEtanA is completely

different. The chEtanA, as such though a gnAni, is now a total illiterate due

to prakruti sambandham and hence the AchAryA teaches the chEtanA about Sriman

nArAyaNan and makes the chEtanA realize his true form, which is full of

knowledge and hence realize how Sriman nArAyaNan will take him on His own

without him (chEtanA) having to do anything.

 

 

 

There is a subtle difference between this comparision of Hanuman explaining

Sita and AchAryA teaching chEtanA.

 

 

 

I request you to kindly clarify the above.

 

 

 

AzhwAr emberumAnAr jeeyar thiruvadigaLE saraNam

 

adiyEn rAmAnuja dAsan

 

Thirumalai Vinjamoor Venkatesh

 

 

 

 

 

--- Guna Venkat <a href="javascript:MessageSubmit('*guna_venkat*

 

')" class="c6">*guna_venkat*

 

</a>

wrote:

 

 

 

<pre>Adiyen wish to forward the mail sent by Srilatha to the group..

 

 

 

Let me request all Bhagavadas who has the time to read this mail, pl join us

 

next time when Sri.Devaraja Swamy will be on Vedics Bridge to hear such great

 

Bhagavad Vishayam.

 

 

 

Best Regards

 

 

 

Gunaseelan Venkatachary

 

Ph:408 588 6672

 

 

 

 

 

Dear Bagavadotthamaas,

 

 

 

We all had the wonderful opportunity of hearing Sri. U.Ve. Devarajan swami's

 

upanyasam on "mudaliandanin 10 vaarthaigal" on Sunday[3/3/02].

 

 

 

Adiyel feel doubly happy and proud of being Mudaliandan sishyai and posting

 

this at the appropriate time.i.e on Thiru Maasi kettai of annavilappan

 

swamigal..(9th descendant of Mudaliyandan Swamy)

 

 

 

As all of us know, Mudaliandan swamigal is considered as the punar Avatharam

 

of Lord Rama and hence the name 'daasarathi'. Andan enjoys a high status in

 

EmberumAnar's thiruvullam of being a great disciple of swami.

 

 

 

His importance is very much shown in different places in Emberumanar's life

 

history. Further Andan enjoys the status of being like Padukai and Thridandam

 

to Swami, and infact Swamy entrusted Andan with the Administration of the

 

entire "Koyil" .

 

 

 

Without going much into details, I would like to give a consice summary of

 

Andanin 10 words mainly comparing Chethanan living in mundane life (us) with

 

the Sitapiraati in Lanka , as told by Sri.Devaraj swamigal with brief

 

explanation of each points.

 

 

 

1)Taking the Piraati side ,she was abducted and imprisoned Ravana's

 

place.Where as the Chethanan is imprisoned in this samsaric world.

 

 

 

2. Piraati realizes the cause of sufferings (seperation from Rama) was

 

absolutely due to the incisive and caustic allusions she made towards an

 

impeccable soul-Lakshmana. Similarly to a chetanan, the path

 

that connects him to the paramathma is immediately blocked the moment he

 

commits a baagavadha apacharam and thus can never reach 'Him'. Where in

bagavan

 

says

 

 

 

'padma koti sade naapi, na kshmaami vasundare'.

 

 

 

3. Just as Piraati spending 10 months in Asoka Vanam , Chetanan spends 10

 

months in Karba Vasam.

 

 

 

4.Piraati was constantly surrounded and illtreated by the demons(Arakys). The

 

Chetanan is also tied with his family bondage.

 

 

 

As kambar says, "van marungul vaal arakkiyar nerukka angirrunthaal.Vaanathava

 

baasargal meaning aabaasa bandhukkal".

 

 

 

5.Like Maaricha created an illusion to Piraati in the form of a wonderful

 

sharp horned golden deer similarly the chetanan is attracted to the fallacious

 

benefits the materialistic world,there by tempted to engage more and more in

 

the wordly matters.

 

 

 

6.For Piraati, Sirya Thiruvadi explains Rama Vrithantham and for Chethanan

 

Acharyan

 

 

 

7. In the Asoka Vana Sriya Thiruvadi explains Sita, the visesha kalyana gunas

 

of Rama.In the same way, Acharyan preaches the chetanan about the bagavan

 

kalyana gunas.

 

 

 

8.Siriya tiruvadi handed over the kanaiazhi to piratti and identified himself

 

by hinting a conversation that took place between Piraati and Rama in

 

private.In the same way the Acharyan gives the visesha tirumantraartha

upadesam

 

thro' guru parampara.

 

 

 

9.Piratti in return gave her choodamani explainng Rama of her plight in the

 

Asoka Vana.But the role of an acharyan acting as a mediator between bagavan

and

 

jeevathma can never be valued or measured in terms of what the chetnan can

 

offer to acharyan more than lying at the feet of Acharyan saying "talai allaal

 

kai maru illene".

 

 

 

10.The only factor that gave comfort to piratti was her friend ship with the

 

matron trsadai[daughter of vibishana].To the chetanan the quick way of

 

liberation attaining inthis world is to be always accompanied by

baaghavathaas.

 

 

 

11.Finally Lord Rama Himself came to Lanka and rescued Piraati and for

 

Chethana He comes and liberates the soul from unending sufferings,

 

 

 

Pl note that Sita did not take any effort to reach Rama though she could have

 

done it all by herself , similarly Chetana is not fit to put any effort to

 

reach him, only His Dayay the mean for Chetana.

 

 

 

 

 

 

 

Though Sri.Devaraja Swamigal explained all points within a shor time in a gem

 

studded words and quotes such that even Adiyel can understand, hence let me

 

request all Bhagavadas who enjoyed the Upanyasam to correct me if any

mistakes.

 

 

 

 

 

 

 

 

 

 

 

Adiyel

 

Srilatha

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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azhwAr emberumAnAr jeeyAr thiruvadigalE saranam

 

 

 

 

 

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