Guest guest Posted April 25, 2002 Report Share Posted April 25, 2002 Dear Bhagavathas: Tomorrow is Madhurakavi Alwar Tirunakshatram . Can someone post something about this great Alwar and forget about other on-going controversies ...? madhurakavi Alwar tiruvadigalE saranam. rAmAnuja dAsi Games - play chess, backgammon, pool and more Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 26, 2002 Report Share Posted April 26, 2002 SriMathe RamAnujaya Namaha: Dear Sheela Mamai, Thanks for remembering to all of us about the Thirunakshtram of Madurakavi Azhwar. A simple description about the Azhwar, which I collected longtime back from various sources. Place = Thirukollur Other Names = Inkaviyaar, Azhwaarukku Adiyaan Month = Chithirai Star = Chithirai(Chithra) Sign (Amsam)= Vainatheya(Garuda) In sanskrit Madhura means "Sweet", ofcourse Kavi means "Poet" i.e. the sweet poet, a vainathEya (Garuda) incarnate, was born in the year Eshwara, chitrai month and in chitrai nakshatram at ThirukkoLoor. He learnt Tamil and sanskrit and became a great scholar in both the languages. He was a great BhaktA of Sriman Narayana. He was on visits to the North India to obtain divya Darshanams of Ayodhya,Badri,Dwaraka etc., He chose to stay at Ayodhya as he could not resist being attracted by the Holiness of Sri Rama's birth place. From there, he was dragged by an uncontrolled desire to follow the new Southern glorious Star/Light appeared in the sky and found himself at the feet of the Greatest Azhwar "Sri NammAzhwAr". After a brief encounter he prayed to NammAzhwAr requesting him to protect and accept him as his disciple. From then on, he stayed with NammAzhwAr and complied all pAsurams of NammAzhwAr. Madhurakavi was so much devoted to NammAzhwAr, his Acharya, that he held him equal to Lord SriMann Narayana. Madhurakavi Azhwar is the one who helped us by compiling the outpourings of NammazhwAr; Not just that, he also sang 11 beautiful "andhadhi" style pAsurams starting with "kaNNi nuNsiRuth thaampinaal kattuNNap paNNi yaperu maayan,en Nnappanil, naNNith then_kuru koorn^ampi yenRakkaal, aNNik kum_amu thooRumen naavukkE. ....... ...... ...... anban thannai yadainthavar katkellaam anban, then_kuru koorn^akar nampikku, anba Nnaaymathu rakavi sonnasol nambu vaarpathi, vaikundham kaaNminE." Which do not have any parallel to any other pAsuram for Acharya Bhakti and devotion. He sang these pasurams only in praise of his Acharya "nammAzhwAr" and claimed, in the end, that one can attain mOkshA certainly and definitely after reciting just these 11 pAsurams. Madhurakavi's eyes were full of tears for his (his Acharya's) success; The 11 pAsurams are counted as part of 4000 verses simply because the whole of 4000 pasurams is claimed to be Bhagavadh vishayam while Madhurakavi's is on his Acharya which is the central gem that sheds lustre on the other jems of the garland, so says Sri Manavala mAmunigal. It is the work that holds the key to the treasure of other pAsurams. Sri MadhuraKavi Azhwar ThiruvadiagalE Saranam: Adiyen RamAnuja dAsan, K.M. Shantha Kumar. Sheela Belur [bvsheela] Friday, April 26, 2002 1:24 AM ramanuja [ramanuja] Madhura kaviAlwar tirunakshatram srimatE rAmAnujAya nama: Dear Bhagavathas: Tomorrow is Madhurakavi Alwar Tirunakshatram . Can someone post something about this great Alwar and forget about other on-going controversies ...? madhurakavi Alwar tiruvadigalE saranam. rAmAnuja dAsi Quote Link to comment Share on other sites More sharing options...
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