thani sloka vyak...

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Dear members,please accept adiyel's namaskarams.Ithank

sri.vinjamoor venkatesh swamy for his response.As i

mentioned in my previous mail,i've now posted the

ramayana thani slokam starting with "vibishana

saranaagathi".

 

Uddha kaaandam.sargam 16:slokam 1

"sunivishtam hitham vaakayam uktavantham vibishannam

apraveeth parusham vaakyam ravanaha kala chothithaha"

 

Meaning: Ravana the one induced/provoked by yama

uttered harsh words towards vibishanna who adviced

ravana with sweet words and in a manner that would

highly benefit/protect ravana.

 

 

Adiyel had given the exact tamil translation to the

members for their better under standing.

sunivishtam:sevikku iniya sol

hitham:nanmai payakka koodia

vaakyam:sotrodar

uktavantham:sonnavanaana

vibishanam:vibishananai

apraveeth:sonnaan

parusha vaakyam:kadumaiyaana vaarthaigal

kala chthithaha:yamanaal thoonda pattavanaai

 

 

As far as giving advice to someone is concerned, one

may not hear the substance if it is not sweet to one's

ears.

secondly, even if the words are sweet to hear, the

person who remains adamant,indifferent may not listen

to it,and in that case, the advice maynot get into his

head.

 

BUt in both the circumstances mentioned

above,vibishana framed sentence in a way that they

were not only sweet to hear but also woould percolate

into ravana's head.

 

Here vaalmiki rishi,expresses his great distress that

1.how could ravana become so impatient atleast to hear

such sweet words!

2.Even if he had ignored such sweet words,how could it

be possible for him to turn a deaf ear to such an

advice that was llife-saving!

 

Itereya aaranyakam(3-2-6)says such kind of advice

should be made only to a person,

1.who always lies at the feet of his acharyan.

2.who did atleast one year of sisrushai to his

acharyan.

It says"na samvatsara vaasine prapruyaath"

 

But as vibishana could not stand to see his brother

going in a destructive path, antagonizing with

rama,warned him several times about the aftermath of

his actions.

 

Ravana doubted vibishana's words as to whether it was

aaaptha vaakyam or not since vibishana stood far away

from ravana, neverthless,ravana must have believed

vibishana as he was none but his own brother"braatha

sva moorthirathmanaha"-meaning:brother being the

typical identity of oneself.

 

Instead ravana startred taunting vibishana and uttered

harsh words that were meant only to an enemy.

 

Adiyel would like to conclude here with first half

portion of the vyaakyaanam and will post the remainnig

part in the next mail as the reader may not have time

to go through a lengthy mail like this.

 

Adiyel is wholly responsible for any mistakes.

Adiyel ramanuja daasyai,

srilatha.

 

 

 

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