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refraining from insulting vidwans

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Srimathe Ramanujaya Namaha

Appan ThiruvadigaleSaranam.

 

 

Dear Devotees, Accept my pranams.

 

Sri Venkatesh swamin has explained his position well. He has

brought home the point. This is enough.

 

It is a tragic fact that Srivaishnavism built by great men

stands apart into 2 kalais by the egos of their descendants(

scholars of the last 2 or 3 centuries).Had Kurathazhvar,

Nanjeeyar, Arulalapperumal Emperumanar etc.,stuck to their ego, it

is doubtful that Emperumanar alone could have built up

Srivaishnavism. Emperumanar himself has shown the way; accepting

the error to Kurathazhvar and now,we have 'Sree Bhashyam".

'Adiyennullan'is the essence of Srivaishnavam and it is not

'Aham Brahmosmi' If knowledge and 'anushtanam' could not bring

humility (Naichhayanusandhanam) in a scholar how he can be a

Srivaishnavan? There are many anecdotes to illustrate the

futility of Ego. How Sri Bhattar treated a Vedanthin and a Dhasa.

How Nampillai went after Kandhadai Thozhappar to extinquish the

fire..ie Ego of the latter.

 

"Vanchmukkurambham kuzhiyaikkadakkum nam Kurathazhvar saran

saran koodiyapin'

Ego is a byproduct of scholarship and if this Ego is not out

there is no use of reading 'Nedumarkkadimai seivenpol ...,;Payilum

sudaroli and etc; any number of times. Seekers of knowledge,

seekers of Brahman, Seekers of Sriman Narayanan should have learnt

that 'dhasya bhava'is the essence of Srivaishnavism. Knowledge and

'Anushtanam' should have brought this bhava in him and he gets

respected automatically; otherwise,the result will be as

mentrioned in 'Sutra 236 of Srivachana Bhooshanam" . Mere

utterences of 'Adiyen', 'Swamin' etc., carries no meaning ; rather

a mockery only.

 

Adiyen have explained my view for the wellbeing and growth

of Srivaishnavism. This should not be mistaken as insult or

disrespect to anybody.

 

Adiyen Parthasararhy dasan.

_______

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