Amalanadipiran - Song Five

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AMALANATIPIRAN - Song Five - Translation and notes by Satyamurthi Ayyangar

Swamin

 

Song Five :

 

Preamble: In the upward march of the Alvar's mind from Lord Ranganatha's

feet to His crown, each limb, in the ascending order, is said to have

pressed, according to the Commentator, its special claim to the Alvar's

attention. And now, when the Alvar's mind was gaily strolling along the

Lord's golden belly-band, it looked as though the mind would simply stay on

there. However, in its competitive exuberance, the Lord's winsome chest,

with its handsomeness, enhanced manifold by the gem-set 'Vyjayantimala', the

lovely mole (Srivatsam), the dazzling ruby (Koustubham) and, above all, the

Divine Mother (Mahalaksmi), inseperably poised on it, compelled the Alvar's

attention. Did not the Divine Mother (Sita), Grace first, Grace last, Grace

throughout, the very personification of Grace, try to turn even the fiend

Ravana into Lord Rama's friend ? Little wonder, the Mother, adorning the

Lord's chest, could easily draw up the Alvar's chastened mind. After a good

bit of introspection as to how an ace-sinner like him, woefully transformed,

beyond recognition, by truck-loads of sins, dark and dense, could at all

enjoy such felicity, the Alvar's mind could trace it to the Lord's chest,

motivated by His conjunction with the Mother (Devya karunya rupaya). The

Alvar acknowledges, rather reveals, in this song, his grand discovery. The

Alvar aghast with wonder at this extra-ordinary turn of events, the Lord

absolving him, in toto, of the age-long accumulation of sins and on the top

of that, getting Himself firmly lodged inside him.

 

Text:

 

Paramaya palavinai parraruttu ennaittan

Varamakki vaittan vaittatanri ennul pukuntan

Koramatavam ceytanankol Arangattamman tiru

Varamarpatanro atienai atkontate ! ||5||

 

Translation:

 

Surely, 'tis the bejeweled chest of my Sire at Arangam

With 'Tiru', well-poised, that fastened me unto Him;

Rooting out my age-long sins, dark and dense,

He got inside me; indeed, I know of no penance,

Tough and austere, gone thro' by me in by-gone days ||

 

Notes: Paramaya palavinai: The Alvar is at loss to spell out the manner in

which he committed sins, which have swelled up, down the ages, into

mountainous proportions pressing him down miserably. It is said that the

soul commits a vast variety of countless sins, in a trice, which cannot be

neutralized by the resultant punishments, undergone over aeons of

time(Brahma Kalpa, running into millions of years). The sins could be of

various kinds, such as non-performance of duties, enjoined by the Sastras;

performance of acts, specifically prohibited by them; moving in the company

of sinners; bartering away God; seeking from Him petty gains; and owing

allegiance to minor deities, keeping God away. Pity, the Alvar could not

recollect the vast variety of sins committed by him and the manner in which

they were committed. It is a staggering past and the sins are also

countless, baffling enumeration. He could only mention it, in general terms,

as too dense, pressing on him much-too-heavily. Well Nammalvar also fared no

better, going by his utterances in his hymns. He could describe the sins

committed by him ancient and massive like the long stretch of a mountain

range. [The reader should not, at once jump to the conclusion that the

Alvars were also ace-sinners like us. Far from it; they were spotless souls,

untainted by sins of any kind and that is why they were sent, in our midst,

as His chosen emissaries. If they, as well as our illustrious Acharyas have,

in their hymns and stotras, presented themselves before God in such terms,

it is only a matter of self-denouncing humility, setting pace for us to

follow in their footsteps. That is how we can suppress the ego in us

effectively, leaving no room for conceit, arrogance and the like to raise

their ugly heads and damn us beyond redemption].

Parraruttu: Eradicated, root and branch. Normally, when one tries to

atone for the sins through the methods, indicated by the Sastras, only

specific categories of sins can be got over by the relative rites and

rituals and not the rest. But when the Supreme Lord cuts the Gordian knot,

as in this case, sins one and all, however numerous and dense, get rooted

out, never more to raise their ugly heads, the erstwhile stink of all the

sins also vanishing. [if the stench from the sewage of sins keeps lingering

on, even after the sins themselves have been wiped out, there is the

offchance of the sins sprouting again. In the case of bugs, crushed to

death, the resultant smell is said to give rise to further crop of bugs].

 

Ennaittan varamakki vaittan: Not only did the Lord absolve the Alvar of

all sins but He also admitted him into His fold as a hot favourite, inducing

in him, at the same time, extreme liking for Him to the exclusion of

everything else. What more ! (see notes below).

 

Vaittatanri ennul pukuntan: Even as the spiritually regenerated, fully

sanctified Alvar lost his separate entity, soaked in God-love of intense

magnitude, the Lord got inside the Alvar and became part of him. What a

grand reciprocity ! What a marvel ! Like Sage Vasista entering the hut of

the lowly- "Sarva bhutantaratma Narayano Harih". This underscores Lord

Ranganatha's 'Antaryami' aspect, as well.

 

Koramatavam ceytanankol ariyen: Amazed by the present turn of events, the

Alvar is led on to an intense introspection as to whether at all he had, at

any time, gone through any austere penance, including the severest

mortification for a good length of time, to merit this much. But he draws a

complete blank. However much he scratched his brain and searched his heart,

he could not find the slightest trace of self-effort, indulged in, by him,

for his spiritual uplift.

 

Sri Vedanta Desika, however, tries to examine the issue, the other way,

interesting enough, although a bit stretched too far, according to his own

admission. He wondered whether Lord Ranganatha, who left Ayodhya, bound for

Lanka ( as intended by Rama and fondly looked for, by Vibhisana), took His

abode, instead, at a spot, chosen by Him, on the bank of the river Kaveri

and lay on the Serpent-Couch at Srirangam, doing tough penance, to get at

Panan, the long-lost treasure !

 

Tiru ara marpatanro adiyenai atkondate ! Well, here is a flash ! "O, I

see ! My Mother is so near at hand, right on the Lord's chest, surrounded by

the gold necklace, par excellence [the hiranya prakara for the Mother

(Harini) - Sri Suktam]. In this grand milieu, the proximate promptings of

the Mother have clicked so well. Not only that; Grace personified that She

is, She has lit up my essential nature (Svasvarupa Jnana, hitherto lying

dormant). So far, I was enthralled by the Lord's exquisite charm but now, I

am inseparably drawn to Him by His auspicious traits, innumerable, each one

being of unlimited dimensions. Above all, the knowledge has dawned on me

that He is my Sole Master and I am His exclusive vassal

(servitor)-(adiyen)". It is noteworthy, in this context, that Hanuman

introduced himself, initially, to Sita, the Divine Mother at Asoka vana, as

but Rama's messenger (Dutoham). But with the influx of the Mother's Grace on

him, he instantly realized (the dawn of true knowledge) that he was the

Lord's vassal, not a mere messenger. From then onwards, he introduced

himself to everyone in Lanka, that queried him who he was, as "Dasoham

Kosalendrasya - I am the servant of Rama, the King of Kosala territory".

 

(To be continued)

 

 

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