Guest guest Posted May 24, 2002 Report Share Posted May 24, 2002 SriMathe Ramanujaya Namaha: Sri NammAzhwar Thiruvadigale Saranam: Dear Bhagavathas, As Smt. Sheela Mami mentioned, you all are very much aware of Sri NammAzhwar Thirunaksahtram is tommorrow (Saturday). A small description about Azhwar which I collected long back. Place : Azhwar Thirunagari (Kurugur) Other Names : Sadagopan, Sadaari, Paraankusan, Maaran, Vakulaa Baranan, Kurugaiyar-kone Month Star : Vaigaasi Vishaakam (Vishaaka) Sign : Vishvaksena (Commander) The pAsurams composed by nammAzhwAr contain the depths and visions of philosophy equal to vEdAs, (or even more). These pAsurams along with those of other azhwArs were on it compiled by nAthamuni and later propagated by emberumAnAr (Sri Ramanujar) and hence, is even considered as the foster mother of ThiruvAimozhi (nammAzhwAr's 1102 pAsurams). NammAzhwAr's parents, kAri (a veLLALa agriculturist) of Thirukkurugoor and udhayanangai, the childless couple, after praying to the Lord AdhinAthA, (who himself had announced through the archakA that his amsam will be born to them soon) were blessed with a male child with a divya tEjas in the year pramadhi, vaikasi tamil month and visAkam nakshatram on a friday (an incarnation of Vishvaksena, the Chief administrator of Mahavishnu). The parents' happiness was shortlived only as the baby did not even cry, move or open its eyes or mouth. Since the baby was different from others it was named "mARan" (later called karimaran). NammAzhvar was a child prodigy. A much older Madhurakavi Azhwar was his disciple. It is believed that it is Madhurakavi who wrote down all the pasurams that nammaazhvaar sang. When Madhurakavi met nammaazhvaar for the first time, he asked the child who had not spoken a word since birth, "setthathin vayiRRil siRiyathu piRanthaal, athu etthaith thinRu engE kidakkum?" i.e. if the jeevaathmaa enters the body made off lifeless matter, what will it do? Azhvaar answered, "atthaith thinRu angE kidakkum." i.e. the jeevaathmaa will experience the good and the bad of the life in this universe. NammAzhwar composed the following: 1. Thiruviruttam (100 verses as the essence of Rg vEdA) 2. ThiruvAsiriyam (7 verses as the essence of yajur vEdA) 3. Periya ThiruvandhAdhi (87 verses as the essence of atharvaNa vEdA) 4. ThiruvAimozhi (1002 verses as the essence of sAma vEdA) The sentiments expressed in every single pAsuram of nammAzhwAr reflect Bhakti ecstasy of NammAzhwAr and will take us to such an interest and Bhakti for Divya Dampathis. Parasara bhattar's thanian on nammAzhwAr: vAn thigazhum sOlai madhil arangar vAn pugazh mEl Aanra thamizh maraigal Ayiraum- EenRa mudhal thAi sadagOpan moymbAl vaLarttha Edhat thAi ErAmAnujan " ThiruvAimozhi' 1000 verses are the vedas which declare the auspicious qualities of Sri Ranganatha. The natural mother is sadagopan(nammAzhwAr) and the foster mother is Sri Ramanuja, since he based his enire kalakshEpams on ThiruvAimozhi. mikka iRainilaiyum meyyAm uyir nilaiyum thakka neRiyum thadaiYAgi -thokkiyalum Oozh vinaiyum vAzhvinaiyum Odhum kurugaiyOr kOn yAzhin isai vEdaththiyal. "The ThiruvAimozhi" (tamil Vedam) composed by kurugaiyor kon-nammAzhwAr, contains the five realities namely., 1. The nature of the Eternal ParamAtma 2. The nature of the Eternal jeevAtma 3. The means for the jeevAtma to attain the goal of ParamAtma 4. The blocks and hurdles on the way and 5. The goal of life i.e mokshA. :: NammAzhwar Thiruvadigale Saranam :: NOTE: Bhagavatha's residing in Secunderabad (India), are requested to Participate in NammAzhwar Thirunakshtra Uthsavam (tomorrow, saturday) at Sri Venkateshwara Perumal Devesthanam. ThiruvAimoshi 10-10 sevakalam will begin at 6 pm in the evening and then procession of Perumal & Azhwar, followed by Sathumurai and Ghosti. dAsan, K.M. Shantha Kumar. Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.