Avathara rahasyam

[Guest guest]

SRIMATHE RAMANUJAYA NAMAHA;

APPAN THIRUVADIGALE SARANAM.

 

 

Dear Bhavathas, Accept my pranam.

 

During the last four weeks Adiyen had been studying Srimad Bhavat Gita

Chapter IV. Slokas 4 to 11 and had a pleasant experience. Adiyen wanted to

share my musings among Bhavathas. Hence these postings. Long one explaining the

secrets of Avathar of Sriman Narayanan and the relation to Archavathar.

 

A word of caution.

 

Adiyen in my zeal might have committed many mistakes, grammatically,

factually.or otherwise. Adiyen would be thankful if they are pointed out for

correction. Again, too many quotations might have been used. Perhaps this may

affect the tempo of the postings Anyway Adiyen feel they may be of use in

establishing the points discussed therein..

 

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Sloka.6: (Emperuman) Lord Krishna says that He does not take birth due to Karma

like chethanas.

He do not have death ( change of Sareera) due to Karma just like Chetanas.

He is the Lord of everything.

He takes many births( Avathars) by His sankalpa with His Aprakrutha Thirumeni

Why should he take a birth? Is there any time schedule? Where will he take his

Avathar?

In what way it is helpful to Chethanas?

 

These points are dealt with in these slokas. We may call it as Avathara

Rahasyam.

 

AVATHARA RAHASYAM (1)

 

‘AJO ABHI SAN SAMBHAVAMI’ Emperuman has no birth or death. He is Eternal. He

takes Avathars with his Aprakrutha Thirumeni

‘ AJAYAMANO BAHOOTHA VIJAYATHE’ ( Purusha Suktham) Though He has no birth He

takes birth. That means His Avathar is not as results of karmas as in the case

of Jeevathmas. It is because of his determination ( Sankalpa) to do so.

His body is made of Aprakrutha” and not like Jeevas whose bodies are made of

Prakrutha materials, Sathva, Rajas and Thamas.

AVYAYAATHMA; He is eternal. He retains all his Kalyana Gunas.

1. Heyaprathayaneekathvam. “ Uyarvara Uyar Nalamudaiyavan. He has supreme good

qualities only. They are just opposite to the base qualities. ( Good and bad

qualities are for chethanas only)

2. He is the Supreme Lord. All other deities are subordinate to him.

3. His extraordinary qualities are Knower of all,(Sarvanjathavam) providential

determinations (Satya sankalpam), faultless (apahatha papmathvam) all his

desires are full filled (Avaptha samastha kamathvam)etc.,

4. He hides some of his qualities in some Avathars as the situation warrants

 

Is His body made up of Satva, Rajas and Thamas like Chethanas ?

 

No, His body is made up of Aprakrutha (not related to earthly maters).

‘ NA BHOOTHA SANGA SAMSTHANO DHEHOASYA PARAMATHMANAHA; “ (Bharatham Santhi

Parvam 206.60).

‘ NA THASYA PRAKRUTHAA MOORTHIR MAMSAMEDHOASTHI Sambhava”

(Vayu puranam Poora.34-40, Varaha 14-41)

 

“Swam”..”Athistaya”..Bodies (Sareeras) of Chethanas are subject to mutations

But, His body is not such one. It is for Him only .He takes such one by his

special will for that occasion.

‘ ADHITYA VARNAM THAMSA; PARSATHATH’ (Purusha suktam)(The great Purusha shines

like Surya, Away from Thamas )

“ MAREECHINAM PADHAM’ (Land of Nithya Suris)( Purusha suktam)

‘ RUCHAM BRAHMAM JANAYANTHA; DHEVAH AGRE THADHABHRUVAN’

(Purusha suktam) (Nitya Suris said NAMAH; in the early period in praise of

Brhmam and that pleases Him)

 

‘ HRESCHA THE LAKSHMEESCHA PATHNIYAOU’ (Sri and Bhoomi devis are your

consorts)

 

All these Pramanas(proofs ) go to confirm that He is in ParamaPadam with

Sri,Bhoomi etc., and Nithya suris are serving Him.

 

He takes different Avathars for the benefit of His devotees for protection and

meditation.

‘YAH; ESHOANTHARADHITHTHYE HIRANMAYA; PURUSHA;’ (Santh.1.6.6.) (Golden coloured

Purusha Who is in the centre of the Sun )

“ KADHIR Mathiyam pol mukaththan” ( Thiruppavai.1)

His face is as bright as the sun and as cool as the moon.

 

There many authorities to prove his image, colour etc., These authorities

establishes that it is Lord Sriman Narayanan, the Brahman.

 

( to be continued)….2

 

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