Thirumaalai-50

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Sri Parthasarathi thunai,

 

Srimathe Ramanujaya Namaha

 

 

 

“ Mattrondrum vEinda Maname Madhilarangar

 

Kattrinum meitha kazhalinai keezh- uttra

 

Thirumaalai paadum seer Thondaradipodi Emperumaanai

 

Eppozhudum peesu”

 

 

 

“ Srimat Krishna samahvaya Namo yaamuna soonave

 

yetkadAkshai kalakshyAnAm sulabha: Sridara: sadaa”

 

 

 

Pranams,

 

 

Paasuram-31

 

 

“tavaththulAr tammil allEn dhanam padaiththAril allEn

 

vuvaththaneer pOla enthan vuttravarkku ondrum allEn

 

tuvarththa sevvAyinArkkE tuvakkara turisanAnEn

 

avaththamE piravi thandhai arangamAnagarulAnE!”

 

 

 

tavaththulAr tammil allEn dhanam padaiththAril allEn : Even the rishis like

durvyasa got angry quite often and uttered harsh words. But do you have any

tapas like them? Alwar answers, I have never done any tapas like that. I do

not have tapas like druvan, or brahmacharyam like bheeshma; or have I done any

vrattam like rukmangatha or ambareesha; or yagna-yAgas like manu; or do I see

Brahman everywhere like prahlada. Only due to kOdi janma punyam do we get to do

such karma yogam and bhakthi which is not so easy. But sometimes if we have

some money we may do some kainkaryam or dAna darmam. Sri PVP says, “artha

lAbhaththaiyum purushArtha sadhanamAgha solla kadavadhu”. Though artha is not

the main purushartha it helps us to light a lamp in a temple, renovate a temple

in poor state, do service to bhagavan and bhagavatas. So alwar here says I do

not even have that money with which I can do bhagavat/bhAgavata kainkaryam.

Thirumangai alwar even went to the extent of stealing the money for the sake of

kainkaryam. That doesn’t mean we all have to do the same. Only two persons

thirumangai alwar and bhadrachala ramadass had the courage to build and develop

temples with others money. They didn’t feel it as a mistake since they

considered everything in this world to belong to emperuman alone. Here one has

to remember that bhadrachala ramadass didn’t start constructing the temple at

bhadrachalam with the muslim’s money he spent what all he had including his

wife’s jewellery, only after that for the storage he used the tax money which

had to be sent to the government. Since he felt the money should be actually

used only for the welfare of the public and since the public in that area wanted

the temple to be renovated he did the same. He did it without the permission

of the king since he knew that being a muslim king permission for renovation of

a temple will not be granted. Similarly thirumangai alwar spent all what he had

and since he needed more he used the Buddha vigraha made of gold. He felt that

since the Buddhist anyway declare everything to be soonyam then why this

vigraham that too out of gold(EyaththAl AgadhO! erumbhinAl AgAdhO! says alwar).

Thirumangai alwar did a good thing of converting the avaidhika dhanam to

vaidhika dhanam says parasara bhattar. This will give punyam to both the owner

of the dhanam and thirumangai mannan. So we cannot say artham or wealth is not

totally necessary. But it should be spent in kainkaryams to bhagavan and

bhagavatas. Whatever we earn we should have a small amount to our

livelihood(bare minimum) and rest used for kainkaryams. Do we all do that

today? Alwar says I do not even possess that money to do kainkaryam.

 

 

 

vuvaththaneer pOla enthan vuttravarkku ondrum allEn: When splashing salty water

in our face we feel the pain similarly I hurt the feelings of my relatives

whenever they think of me. Here alwar considers atma bandhus has his relatives

as he has totally forgotten about his sareera bandhus. Since he has no good

deeds and has only bad deeds his atma bandhus feel bad whenever they think of

him.

 

 

 

tuvarththa sevvAyinArkkE tuvakkara turisanAnEn: Alwar did forget his sareera

bandhus and came to Srirangam leaving his birth place mandangudi but then he got

trapped in love of deva dEvi, now he says he has even cheated such ladies who

talk so sweetly but all their words are sugar in a pill. Hence even they don’t

like to even see him now.

 

 

 

avaththamE piravi thandhai arangamAnagarulAnE: Why did you give me such a lowly

birth? asks alwar to perumal. Instead of making me a garbha sreeman you have

created me like this useless for bhagavan and bhagavatas. Is it not cruel for

alwar to criticize perumal saying ‘piravi thandhai’ instead of saying ‘piravi

eduththEn’ questions Sri PVP in his vyakhyanam and gives the answer himself.

Emperuman gives birth to the jeevatma according to his previous karmas. He

gives the jeevan karnakalebarangal and leaves the jeevan to choose either the

lowkikam or vaidheekam. Whatever the jeevan chooses the paramatma leaves it to

go in the same way without intervening into it. Why does the bhagavan remain

indifferent to what we choose? If he starts stopping us from choosing the wrong

thing then he has to do it to all, since all jeevatmas are equal to him. In

that case all the jeevatmas will do only the good and reach the lord thereby

there will be no purpose for the creation at all. So he initially gives us an

independence to choose what we want, the good or bad. For instance, for a tree

to grow we need a fertile soil and water etc but does this determine what tree

is going to grow in that place. Can a mango tree grow into a neem tree just

because we have planted in a particular place? No. Only the seed determines

what tree it is going to be. Land, water etc are called common factors but seed

is a specific reason for the tree to grow. Similarly emperuman is a common

factor responsible for the sareeram and our birth but how our life is going to

be is determined by our karma. Though emperuman is behind everything he remains

silent and lets our karma take the due course due to his nirangusa

svathantrayam. So emperuman is reason for everything but we shouldn’t say he

is the cause for all our bad deeds. Then why is alwar blaming perumal for

giving him such a birth? Sri PVP answers,

 

“kinattril vizhundha prajaiyai kandu thAi pEsAmal erundhAl thAi thallinAl enna

kadavudhirE”

 

If a kid playing near a well accidentally falls into it and if the mother keeps

quiet without rescuing it then we can as well say that the mother pushed the

child to death. If a child fails in his exam and the father questions him why

he has failed? The child replies, why didn’t you scold me earlier when I was

playing instead of reading and make me pass. Instead you made more

sophistication for me to play so you only spoilt me. This the son says with the

right he has with his father similarly alwar talks over here. Is it not your

duty Oh! Ranganatha to change me and prevent me from going in the wrong path

since I am your son?

 

 

 

Whatever emperuman has told in the sastras to be done is punyam (“Sruthi

smrithi: mamai Agjna yaha sa vullanga varthathE; Agjna chEbhi mama

drOhi-Pancharatram) and anything against it is papam. When we do something

against his orders he gets angry which puts us to miseries. If perumal pardons

us then he doesn’t get angry and hence we do not suffer. So emperuman becomes

indirectly responsible for our suffering so alwar says only perumal is

responsible for his sufferings.

 

 

 

AzhwAr emberumAnAr jeeyar thiruvadigaLE saraNam

 

Adiyen Ramanuja Dasyai

 

Sumithra Varadarajan

 

 

 

 

 

 

 

 

 

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