Prapatti-6

[Guest guest]

SRIMATHE RAMANUJAYA NAMAH; (6)

APPAN THIRUVADIGALE SARANAM

 

 

Dear Bhagavathas, Accept my pranam. This is in continuation of my earlier

posting.

 

 

# Is this kind of grace will be avilable to all?

 

AMMAN AAZHI PIRAN AVAN EVVIDATHAN/ YAAN YAR?

EMMA PAVIYARKUM VIDHI VAIKINRU KANDEER.(TVM.5.1.7)

( The protector Where does he reside?Whom I? However sinful are people, they

will get his grace when it is due.)

 

AARENAKKU NINPADHAME SARANAKA THANTHOZHINTHAYEE UNAKKU ORU KAIMARU

NANONRILEN ENATHAVIYUM UNATHE…(TVM.5.7.10)

(Who else can help me? You have given your lotus feet as protection to me. In

return what can I give to you? My soul too is yours.)

‘ ENAKKE AADCHYE EKKALATHUM ENRU EN

MANAKKE VANDHU IDAIVEEDINRI MANNI

THANEKKEYAKA ENAI KOLLUM EETHE

ENAKKE KANNANAI YAN KOLLUM CHIRAPPE(TVM.2.9.4)

( Kannan dominated my mind completely He made me to do service to him only

always” This is the special way which he likes and honours me.)

Many more examples can be shown from Thiruvaimozhi

 

SUCH IS THE way shown by NAMMAZHVAR

And other Azhvars also.

 

Not only Azhvars, Acharyas Also.

‘ NADHARMANISHTOSMI NACHATMAVEDHI

NA BHAKTHIMAMSTHVAT CHARANARAVINDHE

AKINCHANO ANANYAGHTHIS SARANYA

THVAT PADHARAVINDHA MOOLAM CHARANAM PRAPATHYE (Stotra Ratnam.22)

(I do not follow Karmayoga, nor AtmaGnana yoga nor Bhakti yoga.I do not know any

other wayother than your Lotus feet.I surrender to you)

 

‘VAPURATHISHU YOAPI KOAPI VA

GUNTHOASANI YTHA THATHAVIDHAHA

THTHAYAM THVA PADHA PADHMAYO;

AHAMDYAIVA SAMARPITHA;(Strotra ratnam.52)

 

‘MAMA NATHA! Yathasthi yoasmyaham

sakalam thadhi thathiva Madhava

niyadhasvamidhi prbhudha dhee”

Athava kinnu samarpayami the.(Strotra ratnam53)

 

My Lord ! Whatever is with me all is yours. When this knowledge dawned in me,

thereafter what can I give to you?

This is the observation of OUR famous Acharya ALAVANDHAR

 

Sri Parasar Batter’s attitude has already been shown in the ‘Thanian made by him

for Thiruvaimozhi”

 

Nanjeeyar: An anecdote in Eedu under the pasuram TVM.6.1.4 is avilable.One of

the sishya’s of Nanjeeyar made a question. What is the use of ‘saranagathi’ if

Emperuman himself is the “upayam”?

On hearing this Nanjeeyar got vexed and closed his ears. He went inside the

bedroom .He felt remorse for having taught this ‘Rahasyam ‘ to this sishyan. He

commented “ I made a mistake by teaching this Rahasyam which is well guarded

from Sriman Nathamuni onwards to this ignorant one who does not understand its

greatness. I am sinner”

 

Nanpillai is versatile scholar in Vedhantham and Bhagavat Vishyam. He spent his

life in “kaleshepam’ of Bhavat vishyam

 

.. Pillai Lokachariar is the author of Srivachana Bhooshanam which explicitly

shows that Prapatti is not to be considered as Upayam and Emperuman only is the

Upayam.

 

Manvala mamunikal was advisedbyhisAcharyaThiruvaimozhipillai

to learn SriBhashyam; but to spend his life in preaching Bhagavat Vishayam

 

Adiyen hopes that this is enough to show our Poorvacharyas

followed the way shown by their acharyas and Azhvars.

To be continued to …..(7)

[Guest guest]

Personally I feel if one starts practicing saushilyam

prapatti becomes redundant.

 

Devaraja Dasan

 

> # Is this kind of grace will be avilable to all?

[Guest guest]

certainly this has been assured.

D.dasan

--- devaraj kandadai <dkandadai wrote:

>

> Personally I feel if one starts practicing

> saushilyam

> prapatti becomes redundant.

>

> Devaraja Dasan

>

> > # Is this kind of grace will be avilable to all?

>

>

>

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