AchArya hridhyam-163-Quality 5

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AchArya hridhayam -163

dhivya dhEsam- vAna mA malai; srEvaramangala nagar.

pAsurams; 5-7 of thiru voizhmozhi - NOarra NOanbu ilEan.

 

Quality : audhAryam.

 

Introduction; Having explained the qualities of other forms( which has been the

epicentre of debate for the past few days) in the first four dhivya dhEsams,

sri azhagiap perumAl nAyanAr goes on to explain the other qualities which are

predominant in dhivya dhEsams commencing from vAna mA malai till thirup pEr

nagar.

 

Text: "ruchi vivasarku pAdhamE charaN Akkum audhAryam vAnamAmalaiyilE kozhundhu

vidum'

 

Summary: The complete beauty /lAvanyam observed in the preceding dhivya dhEsam

, which creates unstoppable attraction, makes the person excited ( who has lost

himself) and who have nowhere else to go, The vAnamAmalai emberumAn out of his

immense mercy bestows His thiruvadi as means voluntarily. This voluntary mercy

of giving His feet as means to attain Him has been termed as the quality of

audhAryam in this dhivya dhEsam.

 

audhAryam = vaLLal thanmai;

"Aru enakku nin pAdhamE charaN Agath thandhu vozhindhAi"thiru voizhmozhi 5-7-10

is the key Pasuram which indicates the aforementioned quality of the Lords

gesture of giving His feet as means to attain Him.

"karulap puL kodi , chakkarap padai , kArmugil vannaN" thiru voizh mozhi 5-7-3

in which the term 'kAr mugil vannaN' indicates the quality of audhAryam.

"vandhu aruLi en nenjidam konda vAnavar kozhundhE" thiru voizh mozhi 5-7-6

referring to the fact that Lord out his volition entered into the mind of the

AzhwAr and gave Himself voluntarily.

 

It is signifacnt to recall the Edu vyAkyAnam for " vandharuli " pAsuram where

the incident of AppAn thiru azhundhOr araiyar who took up went on endlessly

again and again with the words 'vandhAruLi' vandharuLi' without going further,

as a result of submerged in this quality, has been referred to.

vAnamAmalai padmanabhan