AchArya hridhayam-168-10

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AchArya hridhayam-168

dhivya dhESam = thoali villi mangalam;rettai thiruppadhi.

pAsuram = thuvaLil mAmanimAdamOngu =thiru voizhmozhi 6-5

 

Attrubute = The detachment created by the Lord between those who had

brought The AzhwAr -thaliavi to HIm and the

AzhwAr.

 

 

 

TExt: "kadiga kadaga vikata nA bhAndhawam, avvorilE thwi guNam"

 

Summary: Those who had brought AzhwAr to the tholai villi mangalam emberumAn had

to be content with the fact that AzhWar had become eternally connected to the

Lord and mother -thAi - had to leave at this stage without doing anything.

That is, the unsustainability of the relationship between AzhwAr and those who

had brought the AzhwAr to this dhivyadhEsam is being highlighted here.

"pirAn irundhamai kAttinEr" thiru voizhmozhi 6.5.5 and "ivaLai nEr ini annaimEr

vumakku Asai illai viduminO" thiru voizhmozhi 6-3-1 both reflecting the

contrasting relationship. Thus, ultimately AzhwAr reaches the dhivya dhEsam and

gets the relationship of mother and father -"dhEva pirAnaiyE thandhai thAi enru

adaindha" 6-5-11 which detaches from those who had brought her (AzhwAr ) to

tholai villi mangalam.

"avvOrilE" thviguNam . The word "avvOr" is being used here as

in the pAsuram 6-5-10 "avvOr thirunAmam kEtpadhu sindhayE" avvOr is mentioned

instead of the name by thOzhi as she feels that the name of the dhivya dhEsam

mentioned by AzhwAr will be sweet rather than by her (thOzhi).

thviguNam= double .dhEva pirAn and aravindha lOchanan adorn this dhivya dhEsam

by their august presence and hence, thvi -double - guNam is termed here.

vikada nA bhandhavam= unsuitability of relationship.

kadithar- those who are being joined;

kadagar= those who help in reaching the Lord

..The understanding of avadhArigai is important to comprehend the import of this

sOthram

vAnamAmalai padmanabhan

 

The understanding of the avathArigai is important to comprehend the import of

this sOthram.