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Dear TCA VEnkatesan, It is true that AzhWArs were submerged in krishNa

ghuNanubhavam, more than anything else. The fact that nam AzhwAr s desire is

itself termed as" krishNa thrishNA thathvam' corroborates this.

 

AT the same time the other aspects should relegated to the backrounded. The

sUrNai in srEvachaNabhOshaNam'mahAbhAradhathil thOdhu ponavan ERRam

sollugiradhu' SVB 5.

 

Thirumozh and other prabhandhams are replete with thOdhu pOnadhu, bhAradhap Por

mudithadhu( Post kamsa vadhai events) and so on.

 

Some of the pAsurams are

 

a. 'avanE pin Or thodhu Adhi mannarkAgi " thiru mozhi 2-2-3

 

b. 'pAr ERu perum bhAram thEra, paNdu bhAradathuth thOdhiyangi' 2-10-8 thiru

mozhi

 

c. mARRarasar maNimudiyum thiralum thEsum -4-4-1 of thiru mozhi

 

d. mOthavarkkarasu vENdi munbu thodhu ezhundhAruLI 4--6-7

 

e. ....thodhil senru, apppoyyaRai vAi mallar mangak kaindhAnai' 2-5-5 of thiru

mozhi

 

f. 'pAzhiyAl mikka pArthanukkaruLi pagalavan oLI keda, pagalE AzhiyAl anrangu

Azhiyai maRaithAn' 5-7-8 of thirumozhi

 

g. 'kOdhil sengOl kudai mannar idai nadandha thOdhA" 6-2-9 of thirumozhi

 

h. 'veLlai puravith thEr visayaRkAi viRal vyoham viLla, sindhukkOn vEzha

vOrndha vimalan vOr thirumozhi 6-6-8

 

i. 'parai vOrum bhAram thEra, pArthan than thErai vOrum, dhEva dhEvan searum

vOr'6-6-9

 

j.'pArithezhundha padai mannar thammai mALa , bharadhathuth thEril pAganAi

vOrndha dhEva dhEvan vOr pOlum' thiru mozhi 7-5-2

 

k. 'thuvarik kani vAi nilamangai,thuyar thErthuyya bhAradhathuL, ivaritharasar

thadumAra, iruL nAL pirandha ammAnai' 8-8-9

 

l . 'arava nEL kodiyOn avaiyuL Asanathai anjidAdhE ida , adhaRku peirya mAmEni

andam vOduruva perundhisai adangida, nimirndhOn' 9-1-8 of thriu mozhi

 

m.'pArtharkai and bhArdham kai seidhittu venRa paranjudar'1-8 -4 of thirumozhi

 

n.'kOdhai vEl aivarkkAi mAN agalam kOriduvan, thOdhanAi, mannavanAl

sollundAn'11-5-7 of thirumozhi

 

The abvoe qutoes are just"oru pAnai sOthukku, oru sORu padham".

 

There is no denying that AzhwArs have submerged in pre kamsa vadham events

fully.

 

Further, we should also keep inmind the fact that' rAmAvathArathil meyyum,

krishNAvathArathil poyyumiRe namakkuth thanjam' and that the 'poi' in

krishNAvathAram veers in and around bhArathap pOr.

 

However, we cannot reject the facts that they have also indulged in post kamsa

vadham events.

 

vAnamAmalai padmanabhan