Guest guest Posted April 17, 2003 Report Share Posted April 17, 2003 Dear Prapannas I would like to submit to this forum that varna-ashrama dharma is defunct and irelevant in the modern multicultural global experience in which we are now living. The vast majority of Hindus are no longer concerned with caste or its duties and obligations since we all have modern careers in big multi-dimensional cities and no loger live in villages. Secondly ashrama system has also been on the shelf gathering dust for more than a century. Those who have been brahmacharis before grhastha are like flowers in the snow. No one even considers vanaprastha and much less sanyasa. All that remains of the ashrama system is the farce of kasi-yatra before a brahmin's marriage and possibly the thread ceremony which is more a social function that one of comittment to the brahmacari dharma! So let's stop this pretence and paying of lip-service and as modern Srivaishnavas relegate varna-ashrama dharma to the cultural museum where it belongs. Adiyen Sri Rama Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 17, 2003 Report Share Posted April 17, 2003 Srimathe Ramanujaya Namaha Dear Shri Swamin and other Bhagavathas, As one reads this post, one would see that I have touched various topics instead of precisely sticking to one point. I apologise for my inability to do so. Kindly forgive me. Also, the usage "you" does not literally point to any particular person in the following post. It is just a "second person" usage. Kindly do not take anything personal. I question only the thoughts and opinions of people and not the people themselves. In the same way, when you reply back, I will not take anything personal(unless it is too obvious, in which case, I would stop replying:)). There are no emotions embedded in this mail. Just my meagre limited observations and learnings which might sound rude or whatever. Kindly do not get into analyzing my intent or my emotions. Try to get the gist of this post. If it is not worth it, of- course you would dump it, so there is not any problem. Kindly do not break this mail into bits and try to reply. Kindly try to get the "wholesome" message. I know that reading this will not exactly express what I intend to communicate, but I am writing this to the best of my ability to achieve that! Also, this is a very long mail. Please proceed only if you have some time in leisure. Sorry if I have wasted any of your time. Sarva Aparaadhaan Kshamasva > The vast majority of Hindus are no longer concerned with caste > or its duties and obligations since we all have modern careers in > big multi-dimensional cities and no loger live in villages. I humbly request you to provide references to few statistics based on which you have made the above statements. > So let's stop this pretence and paying of lip-service and as modern > Srivaishnavas relegate varna-ashrama dharma to the cultural museum > where it belongs. I did not want to discuss the varnashrama dharma in detail, but this post did tempt me to: A person born in the america calls himself american though of any origin(parental) and enjoys the previliges of this super power country. Why must he get this previlige just BECAUSE he is born in this country? What is so special in him that distinguishes from those who are born in underdeveloped countries? If you have the answer for this, then the same would be the answer for the question on Varna- Dharmas. If you are not supposed to discriminate one by birth, then why are there boundaries in this world for countries? How many people call themselves as PATRIOTIC and are still against casteism in India. What makes one do something for the place where he is BORN? How is an Indian different from other country men? Why would we need visas to go to other countries? Why are we supporting Kashmir and are still fighting Pakistan in not letting it take away kashmir? When one is obsessed about their country and discriminates other country men, it is being treated as a pride and is called PATRIOTISM whilst when one obsesses his/her race, his is called a RACIST. You may call it Varnashrama Dharma or by different name, but it will exist in various forms world wide. It is because of the very nature of human beings. The Varnashrama Dharma was designed based on this very nature. I would like to invite those people for a personal conversation over e- mail on this subject who wish to debate this. Irrelevance has nothing to do with the existence. Dinosaurs and their family do not exist. Why are we still discussing about it? It is the instance of the type called Dinosaurs that do not exist, that does not mean Dinosaurs are irrelevant or that they are meaning less in our life. Everything was/is for a reason. You call it socialism, capitalism, racism, imperialism, secularism or whatever, it does not matter. It will stay in one form or other. Rich and poor, white and black, intelligent and stupid, good-looking and ugly, tall and short - people are of different types and have likes and dislikes. If I don't like onion and do not eat and if one says I am discriminating that vegetable from the other vegetables, I have only my regrets to them. Before even discussing on Varnashrama Dharmam, one must first attain a level of spirituality and clarity of thought. We always talk based on our preconceived notions. How many of us are first ready to give up OUR notions and SEE-THROUGH things. We end up seeing what WE want to see, rather than what is AVAILABLE to see. Call it our limitation not that of the shruthi and smruthi. When Shri Ramanujar says in his Shri Bhasyam -> "Varnashrama Dharmanugraheetha Tad Upasana Sampat" we must first try to understand what it is. If Shri Ramanuja says something, he means it. Manavala mamunigal says -> "Nyanam ANUTTANAM ivai nandragave udayanaana guruvai adiandhakkal, naanilattheer thenaar kamalatthirumaamagal kozhunan thaane vaikundam tharum".[if one seeks refuge under the feet of an acharyan who has the knowledge AND the ANUSHTANAM then the refugee automatically will be lead to the moksha]. I request you all to look at the usage of ANUSHTANAM by swamy Maamunigal. If knowledge was all enough, he would have stopped with that. Why did he add anushtanam? We could say we are doing prapatti and we know the athma swaroopam and we see paramatma in everyone. Come'on! Let us come to reality. When will we reach that level? Just at the time when we hear about prapatti and its meaning? In that case, what do we do after prapatti? Can we change our mindset overnight and start seeing everything as bhagavath kainkaryam? Including the act of using a pesticide to kill the pests? This is when I suggest one MUST sit under the right acharyan and try to learn things rather than reading everthing by themselves via books and developing wrong notions. Books are for the writers for their own references. That is why we have the system of UPA-NI-SHAD(would suggest that the reader shall try finding out the meaning for the same). Did Shri Ramanujar write Shri Bhashyam for us to read? NO. This is a wrong notion. He wrote for HIS reference. Same with all other purvacharyas. But, the sampradayam is to learn all these from the appropriate authority. Swami Desikan claims that he did the kalakshepam of Shri Bhashyam around 80+ times(may be I am wrong in this number) in his lifetime. If books were to read and understand everything, why do we have the concept of kalakshepams? The sampradayam is to learn it from the authority and use the books only as a reference. If Brahmins are not supposed to touch a person of "lower birth", is it a limitation of the brahmin or the person of the "lower birth"? Talk about lower and higher births! Don't we say the dolphins are the smartest amongst all the fishes in the aquatic kingdom? Is this a discrimination? Let us go back to the history. Shri Ramanujar did unja vrutthi as per the varnashrama dharma and renounced as per it. So did our purvacharyas upto 700/800 AD(?). What happened after that(left to the reader to find this out)? A brahmanan though was declared to be born of a higher birth, has to lose his beauty(by chopping of the hair on the head and having shikhai) and his financial status(has to beg to eat). So, who was in good status? Who had more limitations? The higher birth in the SPIRITUAL/KNOWLEDGE sense got MISINTERPRETED as a higher birth in the financial terms. Holy caste became Forward caste. How did this happen? The service oriented caste was project as a slave caste. How did this happen? To serve by will is service while by order is slavery. Did anyone order the shudras to serve to brahmana at all? And whom did they serve? They served only the kshatriyas and the vaishyas. Devotees! Varnashrama dharma and its society back dates to time immemorial while its defeat is perceived only in the last 1000 years(?). If it were a failure how did it manage to survive for 100s of thousands of years? Whilst the brahmanan has to do all his duties and even if he stopped chanting the purushasuktham in the middle due to unavoidable reason, was supposed to go and stand in a river before the sun rises and has to do some prayacchittham, the other varnas enjoyed the freedom to many things and were well off with wealth(money and gold and ornaments), happiness(any number of wives and any drinks and anything that they want). FORWARD and BACKWARD, HIGHER and LOWER are perspectives. A Brahmana when touches a shudra, has to go and take bath. How was this misinterpreted as UNTOUCHABILITY. Did brahmanas say shudras should not touch them, or did shudras, out of respect avoid touching the brahmanas? Do not bring politics into the religion. What we are now is because of our own people who projected a wrong image of this entire system for whom the politics, the medias and the phenomenal growth of illiteracy favored. From the knowledge point of view, brahmanas maintained their knowledge. What is wrong? Do you expect America and Russia to share all their nuclear/defense secrets with every one in this world? Well, you can only argue for the heck of it:) If you cannot learn the secrets of the nuclear weapons and defence strategies of the NASA, you would keep quiet, whilst, if a brahmana tries to maintain the secret of brahman, you will criticize him to the fullest possible. When a person comes to know about these defence secrets is prosecuted for a possible misuse of the information, a person who was threatened to be punished by pouring heated lead in his ears for over-hearing the shruthi, is perceived with sympathy. Kindly note the usage of the word threatened! Though this was in manu smruthi, this NEVER happened as their is no historic references. But let me quote another historical event that has been mentioned in the Mahabharatha. There was a mistake that was collectively done by four people, each belonging to one varna. Guess what? The brahmana was given the most lethal punishment i.e he was executed while others were just imprisoned for some number of years. The reason being, as per the varnashrama dharma, a brahmana is supposed to be the most knowledgeable and when he does something wrong, gets the highest degree of punishment. These days, instead of Vanaprasta parents go to orphanages:) and bachelors go to hostels(for discipline) instead of gurukulam. The reality is, in one form or other the Varnashrama Dharma will prevail. You can call a donkey, a monkey or a horse, but it still stays as a donkey. Call it a "developed vs underdeveloped (countries)", a "secular vs monoreligious" or a "socialist vs capitalist" or a "patriot vs traitor" or a "brahmana vs shudra" whatever... The differences WILL prevail. So, whether one wants to follow it or not is upto the person. But, I humbly request that, DO NOT TALK WRONG ABOUT WHAT OUR SHRUTHI/SMRUTHI SAYS and PUT THE BLAME ON THEM and PROJECT A WRONG IMAGE OF OUR TRADITION. History repeats itself. Varnashrama dharma may seem defunct today. But what we fail to see is that - the SANKSRIT SCRIPTURE - MANU SMRUTHI(or whatever) is being seen as defunct, while, Varnashrama Dharma still prevails in some other form. Perceptions are not REALITY all the time:) They are DECEPTIONS many times. Again, if you associate my ideas with myself, you might call me a fanatic and if you try to analyze me instead of my post, you would define me as a person who talks but never practises! But if you really are interested in knowing the reality and are ready to see the truth as is, I request you to kindly ANALYZE ONLY the contents of this post and then decide to accept it or not. Yatheendra Pravanam Vandhe RAMYA Jamataram Munim Adiyen Ramanuja Dasan, Lakshmi Narasimhan Quote Link to comment Share on other sites More sharing options...
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