Guest guest Posted May 2, 2003 Report Share Posted May 2, 2003 Srimathe Ramanujaya Namaha The moment I hear about the lotus feet, the pasuram that comes to my mind is "Nadandha Kaalgal Nondhavo Nadunga Gnyalam Enamai Edandha Mei Kulungavo Elangu Maal Varai Churam Kadandha Kaal Parandha Kavirikkarai Kudaindhaiyul Kidandhavaru Ezhundhirundhu Pesu Vaazhi Kesanae" - Thirumazhisai Azhwar The background story: In Thirukkudandhai shrine while Thirumizhisai Piran sung the above Pasuram ("Please speak after getting up"), Lord Sarangapani had obliged Alwar by just getting up from his ananthasayanam posture. Alwar could not stand the gesture of Lord Amudhan as he did not want to disturb his sleeping posture. He requested Lord Amudhan to remain in his usual posture. Since Lord Amudhan had got up a little by then, the "sayanam" posture is called "Uththana Sayanam". - [i copied this text from the Thirukkudandai site http://swamidesikan.8k.com/tirukudanthai.html] Azhwar excalims "Oh! Did those great legs pain for you when you walked over/crossed the lands during the Varaha/Rama/Krishna Avatarams?" While there are others who praise the lord and his feet using the Manthra Rathnam(charanau sharanam) or the Shruthi Vakyams etc, look at the state of our Azhwars. Can anyone be a match for them in their feeling? This is where our sampradayam excels. The jeeva- atma and parama-atma relationship is like that of wife-husband relationship. Which husband ever wants a wife who keeps praising him (bhakthi) all the time. Azhwar is like a wife who cannot bear a pain that her husband is undergoing. What a wonderful feeling? He first tells the lord "why don't you get up and speak". Then he suddenly realizes the phantom tasks that the lord has performed in the avatatharams. By this time, the lord, not even caring about the archaroopam, starts getting up. Then, Azhwar feels the lord's pain and says "You would have had so much of pain in your legs as you have done those phantom tasks. Kindly stay in the rested posture and speak":). The lord was getting up and as soon as he heard Azhwar requesting him to rest, just stops as is and hence his posture in the Thirukkudandai is called the "Uththana Sayanam". Unlike Para, Vyuha, Vibhava, Antharyami roopams of the lord, the Archa roopam is amazing. And if the lord listens to Azhwar even in his Archa roopam and changes his posture, think of this relationship and love between these two. We could only wish if HIS grace makes us do kainkaryam to him and love him the way azhwars did:( Request you all to forgive my mistakes. Yatheendra Pravanam Vandhe RAMYA Jamataram Munim Adiyen Ramanuja Dasan, Lakshmi Narasimhan ramanuja, "tavaradhan" <tavaradhan> wrote: > > srImathE rAmAnujAya namah > > srI rAma rAmAnuja AchArya wrote > > ---- > > us rather turn our attention to how we can bring ever increasing > joy and > > happiness to others - does any one have any suggestions? > > > > Sri Rama > > --- > > Here is my suggestion - How about we focus on one bhagavad > guNa every week? We can randomly choose emperumAn's qualities, > and everyone can post their thoughts/anecdotes, purANa incidents, > AzhvAr pAsurams, upanishad quotes etc. that pertain to that > guNa of the Lord. > > How about we start with the beauty of each part (anga) of > the Lord's divine body? May we can start from His lotus feet. > > > adiyEn rAmAnuja dAsan, > varadhan Quote Link to comment Share on other sites More sharing options...
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