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Painful act at Temples

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Adiyen Ramanuja Dasan,

 

Adiyen does not have any qualifications to write about

anything but the incident that our respected Sri

Srinath had witnessed has been happenning for a very

long time. Adiyen has also witnessed and personally

experienced such humiliation in Thiruvallikkeni while

I was just giving a humming sound of reciting "Siriya

Thirumadal" during Thaayar purappadu on Friday.

 

The dwesham as one of the learned member mentioned is

not because of the philosophical differences but

purely because of the enimies in one's own self namely

"Krodham", "madham", "maathsaryam".

 

We are living in a so called Sri Vsishnava group

(sorry to mention it as "so called". But it is our

fate that we cannot call our ghoshti as Sri Vaishnava

ghoshti as we dont respect another Sri Vaishnava). We

are living in a group of people where merely due to

ones physical appearance people go to the extent of

changing the thiruman that was originally on Perumal's

thirunetri (meaning literally carving out the lower

portion of thiruman). Being a person from vadakalai

sect., I heard many people saying this. This had

happened in Kancheepuram at adiyen's favourite

perumal's temple. Same way there are many such

incidents told to adiyen by vadakalai sect of people

too. We cannot find out who is true because everyone

is mentioning incidents that suits their side. Its not

fair to talk who is right and who is wrong rather

forget all these and just pray emperumaan and nothing

else can be done to save our sampradaayam.

 

Earlier we worried that there was one Malik Kafur who

troubled our Sri Vaishnava Sri which is thriuvarangam

but now we have many Malik Kafurs within ourselves

that we should protect our sampradayam fromt hem so

that one more invasion doesn't happen. We should be

worried that there should be no other emperumaanaar

born again just to re-establish the already existing

Visishtaadvaitham and Sri Vaishnavism. If this

happpens then we wont be able to forgive ourselves and

we cannot stand in front of perumal when we all see

him at Sri Vaikuntam. We wont be qualifed to be by the

side of our emperumaanaar at Sri Vaikuntam to do

eternal service to lord.

 

We need to always remember that we are now bold enough

to commit all these apachaarams for the only reason

that nammperumaal has granted moksham to everyone who

has emperumaanaar sambandham and we say "Adiyen

Ramanuja Dasan" and still commit apachaarams. But what

if our emperumaanar gets worried that being born in

his lineage we are committing such apachaarams? Can we

bear such a situation ? If we think of our beloved

emperumaanaar for just a moment and his mahopakaaram,

I am sure all of our eyes will be in tears. If

emperumaanaar himself gets unsatisfied then how canwe

expect emperumaan to grant us Sri Vaikuntam ? This is

what we forget. Emperumaan says the only apachaaram

that will nullify parapatti is doing an apachaaram to

any living being in this world and that too typicaly

if one takes the name of our sweet lord we cannot even

think of ill treating that bhagavatha even in our

dreams. Now lets think ourselves that do we really

want our prapatti nullified ? The answer should be

within everyone's mind.

 

 

We need to have some of our poorvaachaaryas amongst us

to answer these queries. As one of our learned member

says even if those mahaanubhaavaas come directly they

will be separated as a separate ghoshti and people

will ill treat them. This is why after emperumaanaar ,

swamy desikan and swamy maamunigal none incarnated as

jagadhaachaaryaas (I mean as equal to them). Of course

there can be only one jagadhaachaarya who is Swamy

emperumaanaar. Even swamy emperumaanaar at Sri

Preumboodhoor had to undergo lots of trouble in

establishing himself in his original form inside the

temple.

 

We can only think of all these and pray emperumaan and

nothing else. Even if a sect of few people try and

start reforming this the current group of so called

Sri Vaishnavas are so strong that they wont allow this

to ever happen. Still there are so many good hearted

and learned scholars in both kalais who are fighting

for this reformity but we can only see that there is

no respect paid to these mahaanubhaavaas at all and

hence it has come to a state that some of them dont

even go to temple because of this controversy.

 

Adiyen wonder how people get time or all these trivial

matters back home or adiyen think probably that they

have made this as their vruthi (Job) to run their

daily life. But let us not be very severe on these sri

vaishnavas that they will get punished by emperumaan.

We if we think we can be a true Sri Vaishnava we can

pray to emperumaan that "Adiyomodum ninnodum

pirivindri aayiram pallanndu". Lets include them. They

are not to be ignored but corrected (by emperumaan

himself) so that they also enjoy the anubhavams of our

great poorvaachaaryaas on ermperumaan.

 

Adiyen just thought of putting adiyen's views. I know

adiyen is going to get my inbox piled with so many

emails in the next few minutes or hours against many

of adiyen's lines as this is the trend happenning in

most of the E-Groups.

 

(unfortunately Sri Vaishnava unity is also not there

in such too. I am being very frank in telling

this because I have been a member of so many groups

but adiyen has seen so many arguments and unwanted

discussion about many trivial matters and also

regadrig the same issue oif vadakalai and thenkalai.

stopped reading all those unless if they talk about

bhagavath vishayam or bhagavatha vishayam. )

 

 

Adiyen Ramanuja Dasan

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