Guest guest Posted September 23, 2004 Report Share Posted September 23, 2004 srImathE SaTakOpAya namah srImathE rAmAnujAya namah srImathE anantArya mahAguravE namah srImathE vara vara munayE namah In the sequence of enjoying and exposing one of the Lord's kalyANa guNAs in each thiruvAymozhi, in this thiruvAymozhi, AzhvAr talks about the guNa of the Lord by which He is very easy to worship. In samskrit, this guNa is called "svArAdhathvam" - the quality of being very easy to worship, without any difficulty. Just as in other guNAs, the Lord is infinitely superior to other dEvathAs, in this guNa also, He is infinitely superior. Other dEvathAs may require the worshipper to do some sacrifice (goat, chicken, etc..) and may require very very difficult penances in order for them to provide something in return for the worshipper. But, our Lord is not like that. It is clear from the sAstrAs that HE becomes satisfied with whatever we do for Him. This is the pramEya for this thiruvAymozhi. thiruvAymozhi nURRandhadhi - 6. parivathil eesan padiyai paNbudanE pEsi aRiyanalan aaraadhanaikku enRu uRimaiyudan Odhi aruL maaRan ozhiviththaan ivvulagil pEdhaiyargaL thangaL piRappu.. NammAzhvAr removed the ills of all the unlearned in this world by telling us about the nature of the LOrd - that HE does not need propitiation (avAptha samastha kAman), and by telling us that He is not of the nature of being difficult to worship. AzhvAr emperumAnAr jIyar thiruvadigaLE saraNam, adiyEn madhurakavi dAsan, thirumalai anandAnpiLLai varadhan Quote Link to comment Share on other sites More sharing options...
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