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Pls see my answers to krishna's doubts, in blue

 

 

Dear All,

I want to introduce myself as krishna. I am currently studying engineering

in chennai. I have joined this group recently as I wanted to learn about

my religion. Having lived all my life in north, I have been unfortunate

enough to miss out learning these things during my childhood. But I look

forward to my education in the days to come.

 

>>>>>>>>>>>>>>>>>There is nothing called unfortunate , as we were here but still

never attempted to learn any of those, and pls know " WHEN YOU ARE

READY THE TEACHER APPEARS"

 

I have a few queries. I apologize if my questions are misplaced in this

group. Please tell me if it is so.

 

If god is beyond any description capable by the human mind then why do we

resort to idol worship. Arent we limiting god to something which we can

describe when he much much more than that?

 

GOD IS WHAT YOU WANT TO CONCENTRATE AND DO, AND A PICTURE IS REQUIRED FOR YOU TO

VISUALISE SOMETHING DIVINE AS HUMAN MINDS WANDER WHEN EYES OPENED AND

ALSO WHEN IT IS CLOSED SO ONCE YOU VISUALISE A PICTURE IN YOUR MIND WHEN YOU

PRAY EVEN WHEN YOU ARE SLIPPING FROM CONCENTRATION YOU WILL COME BACK TO

TRACK IN

 

I wanted to learn the meaning of the veda mantras here. I approached some

people here in chennai and everybody insisted that I first memorise them

and only then would they be willing to explain. Why is it so important for

me first memorise them before trying to understand? Can I really being to

understand them without a guru?

 

MEMORISING ANYHTING SHALL BRING THE ORDER OF ANYTHING WRITTEN AND YOUR

UNDERSTANDING SHALL BE ALOS IN ORDER, IF YOU REMMEBER IN BITS AND PIECES THE

UNDERSTANDING BECOMES DIFFICULT, PARTICULARY SANSKRIT THE PRONOUNCIATION MAY

MAKE THE MEANING DIFFERENT HENCE MEMORISING AND UNDERSTANDING IS BETTER,

 

Again, please excuse me if I have offended anybody. It is out of ignorance

that I am asking these questions.

 

 

I BELIEVE I HAVE SHARED MY VIEWS AND CORRECT ME IF AM WRONG,

 

VASANTHY MADHAVAN

 

 

 

Sincerely,

Krishna

 

 

 

 

______________________

______________________

 

Message: 2

Sun, 10 Oct 2004 10:38:02 -0700 (PDT)

jasn sn <jayasartn

Re: SEshatwam

 

SRIMATHE RAMANUJAYA NAMAHA.

 

 

ramanuja, "Vishnu"

<vsmvishnu> wrote:

 

> Dear Smt Jayashree,

>

> How do achit vastus have a desire to make some

special contribution?

 

 

Dear Sri Vishnu,

 

I don't know whether you need an answer to this.

Because there are only two types of people who raise

questions - those who have doubts and those who don't

have doubts (the latter one was told by sage Jabali,

'sandEhangaL eduvum attravan sandEhangalai

ezhuppugirAn')

 

I don't need to answer you if you say that you belong

to the former category, for, I very well understand

from your mails that you don't belong to this

category.

Once again I don't need to answer you, if you belong

to the second category. In this case you already know

the answer.

 

Since you have raised the question for reasons best

known to you which are other than the above mentioned

two, let me reply at two levels.

 

Firstly, if only Bhagavad Ramanuja had omitted the

mention of non-sentient beings in the verse given, any

question on why he had omitted would have made the

justification impossible, for, after all is He not

one who can turn a even stone into woman? What special

quality did that stone have as to bring out the

Special Excellence to God?

 

Secondly, Bhagavad Gita is the treasure-house to reply

to this question. For immediate reference I request

you to go through Ramanuja bhashyam for verse 15-16

on kshara- akshra beings and verse 13-2 on kshethram

?kshethragyan.

 

In a nutshell, Gitacharyan says, " I am seated in the

hearts of all. From me are memory, knowledge and their

removal also." (15-15). Based on the form and nature

of the kshEthram, the attributes as mentioned above

come to be associated with them as to be valued by the

Lord. It is by His will, by His sankalpa, even a blade

of grass can become a weapon in His hands!

 

Regards,

jayasree saranathan.

 

 

In ramanuja, "jayasartn"

<jayasartn> wrote:-

 

> > The continuation of the verse:-

> > " Out of the desire to produce the fruit of the

sacrifice, both the

> > sacrifice and the volitional exertion for the sake

of sacrifice,

> come

> > to be undertaken, The accessories of sacrifice,

come to be attended

> > to, out of desire to accomplish the sacrifice.

Similarly, in the

> case

> > of servants their nature lies only in being valued

on account of

> the

> > desire to contribute something special to the

master. Similarly all

> > entities, sentient and non-sentient, eternal and

non-eternal, have

> as

> > their sole nature, the character of being valued

through a desire

> to

> > make some special contribution to the Supreme.

Hence all entities

> are

> > described as subsidiary to Him."

 

Dear Smt Jayashree,

 

How do achit vastus have a desire to make some

special contribution?

Vishnu

 

 

 

 

 

 

 

 

 

 

______________________

______________________

 

 

azhwAr emberumAnAr jeeyAr thiruvadigalE saranam

 

------

 

 

 

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