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Sri:

Srimathe Ramanujaya nama:

Dear Devotees,

Humble praNAms to all. I always have doubts. So,

devotees please don't be surprised. I know that AzhvAn(srI

kUraththAzhvAn) prayed to Lord Varada to grant mOksha to nAlUrAn.

But I don't know the result of that prayer. Did nAlUrAn really got

mOksham??? How did emperumAnAr react(as a third party, as he was not

injured directly by nAlUrAn)as another bhAgavata and how did he

express his feelings wrt nAlUrAn as well as the Lord? I need the

answer to reply to dear TCA:-) Thanks in advance.

 

Parallely, why AzhvAr, instead of stopping with the

clause "en uNarvinuLLE iruththinEn", added another second

clause "adhuvum avanadhu innaruLE"? In my opinion, the moment AzhvAr

added the second clause, the first clause became void(pratama,

dvitIya,tritiya prayatnam etc). AzhvAr knew jIvAtmA would claim

credit/agency to its action/role...Anyways NDP experts please

forgive me for my lack of knowledge of the same. I am just writing

out of love for AzhvArs. So bear all my shortcomings wrt expressing

the same. I am using science to explain nirhetukam/freewill(or no

will) as I don't have the knowledge of NDP. That's my plight! In my

opinion, if pratama prayatnam exists(on the jIvAtmA's part), then

the jIvAtmA should be able to create "atleast" one thing in this

world from scratch.

 

AzhvAr emperumAnAr jIyar thiruvadigaLE sharaNam

adiyEn rAmAnuja dAsI

NC Nappinnai

 

Carl Sagan:If you want to make an apple pie from scratch,you need to

create the Universe first.

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