Guest guest Posted November 24, 2004 Report Share Posted November 24, 2004 sri: Srimathe Ramanujaya Namaha: Dear devotees: Please accept adiyen's humble pranam: By the grace of the LORD, and our Azhvar Acharyas, Sri Srinivasa Perumal Kulasekara Azhvar samprokshanam took place on November 22nd in Kerala. Sri U.Ve Velukkudi Krishnan Swami has been working tirelessly towards this kainkariyam, and completed this temple samprokshanam on November 22nd. We are blessed to have such great kainkariyam oriented vidwan in our time. We hope devotees who attended the samprokshanam can send us some pictures and live details of the event. Temple Samprokshanam: Srinivasa Perumal and Kulasekara Azhvar in Kerala == Old note from Sri U.Ve Velukkudi V. Krishnan Swami == Kulasekara alwar the 6th of the mystic poets was born on Masi month punarvasu star in early kali yuga. Kulasekara alwar was a kshatriya king. He had spiritual intimacy with Rama and was tuned so much that Ramas's joy and sorrow was his. In fact his life history says that he once set forth with his army to save Rama from the 14000 demons in Janasthana, forgetting that Rama was in treta yuga and he was in Kali yuga. He is the only alwar to be called as Kulasekara Perumal since Rama is known as Perumal in our sampradaya. This alwar sung 105 songs in tamil collectively known as Perumal tirumozhi. He has narrated the history of rama in brief in 10 songs and also visited various other shrines like Srirangam, Tirupathi, Tirukkannapuram, Ayodhya and so on. He outpours the lament of devaki and dasaratha who missed the experiences of krishna and Rama due to separation. It is said that he had a daughter by name Serakulavalli who was married to Lord Ranganatha. she is consecrated inside Srirangam temple. In the later period of his life, alwar relinquished the kingdom and went on kshetraatanam. All the alwars except Kulasekara alwar have got a temple at their divine birth place. Swamy Nammalwar India foundation went on a tour to Kerala divyadesams (13 in number). I was there along with 300 devotees. It struck us that there was no temple for Kulasekara alwar in his birth place. Swamy Vedanta Desika and Swamy Manavala mamunigal mention his birth place as Tiruvanji kalam. On a search, this is around 50 kms away from Trichur in Kerala. This is a part of a bigger town called Kodungallur. We had to go through lot of records and discuss with local people, archeologists, Devaswam board and the descendants of the Kulasekara Raja family. They were all quite cooperative. They revealed that there is a Krishna temple built by Kulasekara alwar in the same place and we were taken there. Lord Krishna is so beautiful there with chandana kappu. It is popularly believed that Kulasekara alwar sung Mukunda mala in praise of this Krishna. It is still being recited there. Two years back, the foundation approached the Devaswam board and they were kind enough to allot a piece of land free of cost near the old temple. However due to barriers of state, language etc the project had to face legal problems. All are cleared now and the kainkaryam is nearing completion. Swamy Nammalwar India Foundation has been allotted 5000 sq.ft land. The garbha graha would be 12 ft x 12 ft and a maha mandapam of 800 sq.ft. There would be three sanctum sanctorums, one for Lord Venkatesa and the other for Kulasekara Azhwar and the third for Nathamuni, Yamanuna Muni, Ramanuja, Vedanta Desika and Manavala Mamuni. On one side of the Maha mandapam the 105 songs and on the other side Mukunda mala would be inscribed. On the pillars and top of the mandapam the Ramayana and Bhagavata stories as explained by alwar would be carved. All the three garbha grahas would have vimanams. A majestic raja gopuram invites everyone at the maha dvaram. The temple would be built and submitted to a joint committee of the Cochin Devaswom board and Swamy Nammalwar India foundation. The board has stipulated that a corpus fund be created to run the temple forever. A poojari would be sent from Tamil Nadu and would be appointed by devaswam board who can be trained by us on pancharatra agama to do the pooja. This temple, which has religious, historical and social significance would stand as an example of fusion of different cultures. ====================================================== Quote Link to comment Share on other sites More sharing options...
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