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Digest Number 129

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Some questions that i'd like people to ponder:

 

(1) Who is the 'observer'?

 

(2) What is the 'observed'?

 

(3) What is the relationship between these two?

 

 

Jai Guru Datta!

PradYumna

 

--- JAIGURUDATTA wrote:

> To send an email to:

> JAIGURUDATTA

>

> Latest News and Additions

> http://www.dattapeetham.com/additions/new.html

>

> 4th Anniversary of DTHT Inauguration, July 2001

> http://www.dycusa.org/dtht/4/index.htm

>

------

>

> There are 3 messages in this issue.

>

> Topics in this digest:

>

> 1. Is there Sanskrit that would go with this?

> "Mahesh Grossman"

> <mahesh

> 2. Pay Loving Attention to Defects

> Swamiji Says

> <swamiji-says

> 3. Introduction (Part 3 of 6)

> Guru Gita <gurugita

>

>

>

______________________

>

______________________

>

> Message: 1

> Sat, 18 Aug 2001 02:54:41 -0700

> "Mahesh Grossman" <mahesh

> Is there Sanskrit that would go with this?

>

> Jaya Guru Datta,

>

> For the Guru Gayatri Mantra, are there Sanskrit

> slokas that would go with the following

> instructions?

>

> 3) Whenever you are ready to do Guru Mantra japa,

> first you should invite Parama Guru, Paraatpara Guru

> and Parameshti Guru mentally on to the Sahsraara

> Chakra which is located on top of your head. How do

> we invite these gurus?

>

> a) Imagine in your own mind the Padukas of Parama

> Guru Sri Swamiji being placed on your Sahasranama

> Chakra

>

>

> b)Imagine in your own mind the Padukas of

> Paraatpara Guru Sri Jayalakshmi Mata being placed on

> your Sahasranama Chakra

>

>

> c) Imagine in your own mind the Padukas of

> Parameshti Guru Sri Dattatreya being on your

> Sahasranama Chakra

>

> Sri Guru Datta,

>

> Mahesh

>

>

>

> [This message contained attachments]

>

>

>

>

______________________

>

______________________

>

> Message: 2

> Sat, 18 Aug 2001 21:48:00 -0700 (PDT)

> Swamiji Says <swamiji-says

> Pay Loving Attention to Defects

>

> Jaya Guru Datta,

>

> Here is today's saying:

>

> “It is easy to become confused and unsteady. Don’t

> hate the confusion and

> fickleness of your mind. Pay loving attention to

> these defects. Make a

> thorough study of the causes therefore. By timely

> and proper action,

> confusion and unsteadiness vanish. It is not enough

> to treat the patient for

> the outward symptoms. It is essential to find out

> the real cause of the

> disease and to remove it."

>

> Sri Swamiji

> October 1, 1998

> Tenth day of Navaratri

>

http://www.dattapeetham.com/india/festivals/navaratri98/day1/report1.html

>

>

> Sri Guru Datta,

> Swamiji Says

>

> Suggest a quote for this week's Swamiji Says!

> Send your favorite Swamiji sayings to:

> swamiji-says

>

>

>

>

>

>

_____

> Send a cool gift with your E-Card

> http://www.bluemountain.com/giftcenter/

>

>

>

>

>

______________________

>

______________________

>

> Message: 3

> Sat, 18 Aug 2001 22:01:44 -0700 (PDT)

> Guru Gita <gurugita

> Introduction (Part 3 of 6)

>

> Introduction (Part 3 of 6)

>

> Similarly, in the spiritual path, we ourselves

> cannot

> recognize and decide upon the selection of Guru.

> Like

> the boy in the story, after seeing some proof of his

> capacity, and after getting the advice of

> experienced

> Sadhakas, people generally select their Guru. But

> here

> again there are problems. Many err and are deceived

> by seeing magic, miracles, pomp, show of wealth,

> eloquence and publicity of the so-called Guru. Then

> what is the correct proof?

>

> Before answering this question, let us consider why

> do we feel the need of getting a Guru. It is to see

> the light without shade for the fulfillment of the

> three fundamental desires. First of all, you must be

> anxious for them. If you go on visiting the great

> men with that urge, somewhere your mind will

> experience inexplicable peace. You will forget all

> your worries quite effortlessly in the presence of

> that

> person. It gives you confidence and courage that

> your

> problems will be solved by him. Over and above all,

> a

> liking and a love for that person and a feeling

> that

> he is yours arises impulsively in your mind. Such a

> place can be determined as the place of your 'Guru'.

>

> In this way, the true 'Guru' will indeed come to

> you.

> It is so because he knows that with your least

> knowledge you cannot recognize him. Then should you

> remain simply thinking of his coming to you? Can

> you

> remain complacent without putting any effort on your

> part? No. Because the most compassionate primordial

>

> Guru assumes diverse forms for his disciples in

> infinite ways. All those are not useful to you.

> He will not declare himself Guru to you until you

> attain the necessary qualification, though he will

> be

> moving around in the form beneficial to you.

>

> The aforesaid urge is the real qualification. The

> moment you get that urge and become anxious, you

> will

> not question, "Can I remain carefree?" Even if the

> answer is yes, you will not remain so. You will be

> in

> your eager quest for your Guru, driven by that urge.

>

> That quest is your duty and the touchstone of your

> worthiness. When once your quality is known on the

> touchstone, your Guru will reveal himself to you.

>

> Are we free now and all our problems solved? Will

> the

> true teacher take up all our responsibility

> thenceforth? If you think so, you are completely

> mistaken. By this stage you have ascended one big

> step, nay, even reached the upstair. But you are on

> the edge and it is easy to slip down from there.

>

> The spiritual urge aroused in you till now quietens

> your agitated mind. Your thoughts are at rest. Your

> senses are strengthened and emboldened. All this

> benefit is on account of getting a Guru. But since

> the mind is free from fear, the control over the

> senses might go. As a result, the suppressed worldly

> or material wants might swirl again. You are likely

>

=== message truncated ===

 

 

 

 

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