Guest guest Posted May 4, 2002 Report Share Posted May 4, 2002 Jaya Guru Datta, Here is today's saying: “Hitherto we were discussing as to how Atma is the seer (drashta) which sees (understands) all the intellects. Let us now see as to how the union of the intellect and Atma takes place. There are many similarities between the intellect (Buddhi) and Atma. Both are subtler than the Indriyas. Both are pure. (Atma is pure because it doesn't have the impurity called ignorance; buddhi is pure because it can reflect the Atma). Neither of them have avayavas (parts). There are some differences too. Atma is pure and self-luminous. Buddhi (intellect) does not have this quality. It is simply clear like a crystal. Therefore when it is with the Atma (which is self-luminous), it also begins to shine. When a piece of crystal is placed in front of a lamp, the crystal shines brilliantly. For the crystal to glow like this, the lamp has not made any extra effort. In the mere presence of the lamp, the crystal shines. Similarly, when the intellect comes in contact within the range of the luminosity of Atma, it also begins to shine. This phenomenon is mistaken by some as 'union' of Atma and Buddhi. Actually such union is called 'Aadhyaasika Samyoga'. This union is not like a physical union - like, for example, the union between wood and lac. Lac and wood are objects with form and therefore their union is possible. Such union can not take place between objects without form." Sri Swamiji, Lessons in Vedanta - 8 Part I Sri Guru Datta, Swamiji Says Quote Link to comment Share on other sites More sharing options...
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