The Real Cause of Moksha

[Guest guest]

Jaya Guru Datta,

 

Here is today's saying:

 

“An Atma Jnani will have transcended other Gunas and will have acquired

predominance of Satva Guna and thus will remain outside the sphere of activity

of Avarana Shakti. But Maya will be completely acting on other Jeevis. Avarana

Shakti is of two types.

1. Asatvaavarana and 2. Abhaanaavarana.

 

To cause to think that which exists does not exist is Asatvaavarana. To think

'Atma does not exist, God does not exist' is an example of Asatvaavarana. To

cause to think 'I am not able to say if it exists or not' (if God exists or not)

is Abhaasaavarana. Both are the mischievous acts of Avarana Shakti.

 

Between Avarana Shakti and Vikshepa Shakti, the real seed for the tree of

Samsaara is Avarana Shakti. After this seed is sown, the Vikshepa Shakti comes

to play. It therefore follows that the real cause of Moksha is overcoming this

power of illusion."

 

Sri Swamiji

Lessons in Vedanta - 21 part IV

 

 

 

Sri Guru Datta,

Swamiji Says

 

 

 

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