Guest guest Posted December 7, 2002 Report Share Posted December 7, 2002 Chapter 7 Verse 27 Ichchhaa-dveshha-samutthena dvandva-mohena Bhaarata / sarva-bhuutaani sammoham sarge yaanti para.ntapa // O Descendant of Bharata, by the delusion of the pairs of opposites caused by desire and aversion, all beings are deluded at birth, O scorcher of foes. LESSONS FROM BHAGAVAD GITA – 76 As taught by Parama Pujya Sri Swamiji Compiled by: Swami Dattananda Bhaktimala, February 2000 "O Descendant of Bharata, by the delusion of the pairs of opposites caused by desire and aversion, all beings are deluded at birth, O scorcher of foes." In this verse, the Lord gives the reason for the inability of the people to recognize Him and His greatness. The mind always oscillates between likes and dislikes. When a man gets a thing, he either likes or dislikes. If he gets a thing that he likes, he feels happy. But as soon as he loses it, he is pained. Pleasure is definitely followed by pain. After long experience of suffering, hard blows of misery, man discovers that pleasure cannot exist without pain. Then he turns his mind within, towards his own Self. There he finds peace and happiness. But knowledge of the Self is hard to gain if one’s intellect is in the grip of delusion. Dualities like pleasure and pain, heat and cold etc., are the causes of all delusion. These dualities are born of attraction and aversion (Raga and Dvesha.) If a man is not attracted by an object, there cannot be any pain from non-possession of that object. Nor can there be any hatred against those who put obstacles in the way of possessing that object. Therefore, only when a man is free from attraction and aversion he can be free from the dualities like pleasure and pain, heat and cold etc. But everyone is subject to this delusion at his very birth itself. With knowledge impeded by this inborn delusion, all beings are overcome by confusion and fail to know their Self, the seat of all happiness and Bliss. One whose mind is subject to this dualistic delusion cannot have right knowledge of even worldly objects, far less can such a mind grasp the knowledge of the Inner Self. Mail Plus - Powerful. Affordable. Sign up now. http://mailplus. Quote Link to comment Share on other sites More sharing options...
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