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PRARABDHA KARMA (Destiny, fate, luck)

 

There are heaps and heaps of lofty mountainful of

unripe Sanchit Karmas(accumulated Karmas) piled up

amounting to billions and billions of millions i.e.

innumerable Sanchit Karmas deposited

in balance at the credit of each and every person,

earned and accumulated by him during his past

innumerable births since time immemorial. They do not

become ripe to give fruits all at a time in one birth.

Only a very few of them, say about 10,000 Sanchit

Karmas out of this whole tremendous stock become ripe

and ready to give fruits during one lifetime. They are

called Prarabdha Karmas (readily destined to give

fruits commonly known as fate, luck, fortune, destiny

etc.). Strictly according to these Prarabdha Karmas a

person gets a particular type of body, parents, wife,

children, wealth, caste, creed, race, sex,

environment, etc. just appropriate to enjoy, suffer

and exhaust his Prarabdha Karmas destined during his

present lifetime.

He cannot leave his present body till he has fully

enjoyed, suffered and exhausted all these Prarabdha

Karmas during his present life even though he is

totally bed-ridden or

suffering due to paralysis and other diseases.and

desperately craving for freedom from his crippled

body. But as soon as his Prarabdha Karmas destined to

be enjoyed during his present lifetime are fully

exhausted, he immediately becomes free from this body

and again gets a new body to enjoy other new Prarabdha

Karmas, say about 20,000 which have become ripe by

that time to give him fruits. Unfortunately, while

exhausting his predestined Prarabdha Karmas during one

lifetime, he creates and accumulates many more new

Karmas during the same lifetime which are again

deposited in the stock of his previous Sanchit Karmas

and this situation is repeated in every birth. Thus

the vicious cycle goes on uninterruptedly increasing,

instead of decreasing, the total balance of Sanchit

Karmas at the end of each birth. The stock of Sanchit

Karmas is increasing by leaps and bounds as the new

accumulation is much more than the expenditure during

each birth and there is no end to this process.

Therefore, the cycle of birth and death goes on

indefinitely and there does not appear to be any hope

of chance for liberation of emancipation.

 

Recognising this, Shri Shankaracharya has humbly

requested God as under:

 

PUNARAPI JANANAM PUNARAPI MARANAM

PUNARAPI JANANI JATHARE SHAYANAM.

 

IHA SANSARE KHALU DUSTARE

KRUPAYA PARE PAHI MURARE.

 

Repeated births and repeated deaths And repeatedly

sleeping in the womb of mother

This ocean of SANSARA is really difficult to cross OH

GOD, kindly save me and help me to cross.

 

 

 

 

--- Narayan Datta <dattadevotee2000 wrote:

> Jai Guru Datta ,

>

> Can any body explain the term 'PRARABDHA KARMA'? .

>

> I know what is Karma , wondering what is 'PRARABDHA'

> .

>

> Thanks

>

> Sree Guru Datta ,

> Narayan Datta .

>

>

>

>

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Narayan,

 

Jai Guru Datta!

 

To understand Prarabdha Karma, we have to understand the Karma philospohy.

I'll write a few lines here in brief:

 

Most of human beings have incarnated in a human-body due to residual Karma from

 

previous life (this applies to animals as well).

The purpose of life(/incarnation) in a body/medium is to undo all the karmas

accumulated over (all) the past lives.

 

Out of the Total Karmic Account (if you will), we take a chunk of it to

experience (or rather undo) in a particular lifetime. This is called

Prarabdha karma. This includes good karma (punya) as well as bad karma

(papa/sin).

 

Some Examples of Experiencing/undoing good karma is getting a good body, good

parents, good family, good education, good job, good offsprings etc.

Similarly, examples of undoing bad karma could be having calamities/accidents/

enemies/losses etc.

 

Well... a human being incarnates in a body with prarabdha karma. In the

process,

he/she does accumulates karma by acting/reacting (using freewill) to

pre-destined situations (which occur due to prarabdha).

This is called Sanchita Karma (which gets added to the total karmic account)

eventually.

 

The net balance of the prarabdha karma and the additionally accumulated

sanchita karma give rise to a grand total (at the end of one's life). This

Grand

Total is termed "Agami karma".

 

Until the agami karma reaches "0", one has to go through the cycle of births

and

deaths.

To avoid sachita karmas (reactions using freewill), various virtues and various

techniques (puja, worship, bhajans, homas and the nine-types of devotion) and

eight-types of Yoga sadhanas etc.) are prescribed by the sadgurus to develop

chitta-suddhi (purity of the mind). Once the mind is purified from negative

thoughts etc. -- which is equated to a well-ploughed field, sadguru plants the

seed of Gnana (knowledge) which will take root only if the mind continues to

remain pure (through sadhana) and eventually gives rise to moksha (liberation).

In this process,

with the Grace of the Guru -- all the ashtaSiddhis (eight treasures) are

attained.

 

In this fire of yoga sadhana, all the previous karmas (sanchita/agami) get

burnt/destroyed. This is possible ONLY with Guru-Kripa (grace) and guru-seva

(service).

 

That was my 2 cents in brief. Please respond if you have any

questions/comments.

 

Jaya Jaya Guru Deva Datta!

Praveen Nidumolu.

 

--- Narayan Datta <dattadevotee2000 wrote:

> Jai Guru Datta ,

>

> Can any body explain the term 'PRARABDHA KARMA'? .

>

> I know what is Karma , wondering what is 'PRARABDHA' .

>

> Thanks

>

> Sree Guru Datta ,

> Narayan Datta .

>

>

>

>

> The New with improved product search

>

>

>

>

 

 

 

 

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The fire of true knowledge reduces to ashes the sins, the pious deeds and the

Karmas

 

The end of wisdom is freedom.

The end of culture is perfection.

The end of education is character.

The end of knowledge is Love.

 

 

 

from dattapeetham.com - talks - short sayings - knowledge JGD

 

 

 

 

 

 

 

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Jai Guru Datta All,

 

In my excitement to type this reply in a flash, I inadvertently flip-flopped

the "Sanchita" and "Agami" karma descriptions.

I apologize for any confusions that this might have caused.

 

In summary:

 

Sanchita Karma: Sum total of all the past karmas accumulated.

 

Prarabdha Karma: Part of Sanchita Karma that fructified -- which is responsible

for the present body.

 

Agami (or vartamana or kriyamana) karma -- Karma that is being done in the

present life (with freewill) as an action/reaction to destiny instigated by the

samskaras/vasanas (tendencies/impressions) from past lives.

 

Sri Guru Datta,

Praveen Nidumolu

 

 

--- Praveen Nidumolu <p_nidumolu wrote:

> Narayan,

>

> Jai Guru Datta!

>

> To understand Prarabdha Karma, we have to understand the Karma philospohy.

> I'll write a few lines here in brief:

>

> Most of human beings have incarnated in a human-body due to residual Karma

> from

>

> previous life (this applies to animals as well).

> The purpose of life(/incarnation) in a body/medium is to undo all the karmas

> accumulated over (all) the past lives.

>

> Out of the Total Karmic Account (if you will), we take a chunk of it to

> experience (or rather undo) in a particular lifetime. This is called

> Prarabdha karma. This includes good karma (punya) as well as bad karma

> (papa/sin).

>

> Some Examples of Experiencing/undoing good karma is getting a good body, good

> parents, good family, good education, good job, good offsprings etc.

> Similarly, examples of undoing bad karma could be having

> calamities/accidents/

> enemies/losses etc.

>

> Well... a human being incarnates in a body with prarabdha karma. In the

> process,

> he/she does accumulates karma by acting/reacting (using freewill) to

> pre-destined situations (which occur due to prarabdha).

> This is called Sanchita Karma (which gets added to the total karmic account)

> eventually.

>

> The net balance of the prarabdha karma and the additionally accumulated

> sanchita karma give rise to a grand total (at the end of one's life). This

> Grand

> Total is termed "Agami karma".

>

> Until the agami karma reaches "0", one has to go through the cycle of births

> and

> deaths.

> To avoid sachita karmas (reactions using freewill), various virtues and

> various

> techniques (puja, worship, bhajans, homas and the nine-types of devotion) and

> eight-types of Yoga sadhanas etc.) are prescribed by the sadgurus to develop

> chitta-suddhi (purity of the mind). Once the mind is purified from negative

> thoughts etc. -- which is equated to a well-ploughed field, sadguru plants

> the

> seed of Gnana (knowledge) which will take root only if the mind continues to

> remain pure (through sadhana) and eventually gives rise to moksha

> (liberation).

> In this process,

> with the Grace of the Guru -- all the ashtaSiddhis (eight treasures) are

> attained.

>

> In this fire of yoga sadhana, all the previous karmas (sanchita/agami) get

> burnt/destroyed. This is possible ONLY with Guru-Kripa (grace) and guru-seva

> (service).

>

> That was my 2 cents in brief. Please respond if you have any

> questions/comments.

>

> Jaya Jaya Guru Deva Datta!

> Praveen Nidumolu.

>

> --- Narayan Datta <dattadevotee2000 wrote:

> > Jai Guru Datta ,

> >

> > Can any body explain the term 'PRARABDHA KARMA'? .

> >

> > I know what is Karma , wondering what is 'PRARABDHA' .

> >

> > Thanks

> >

> > Sree Guru Datta ,

> > Narayan Datta .

> >

> >

> >

> >

> > The New with improved product search

> >

> >

> >

> >

>

>

>

>

> The New with improved product search

>

>

 

 

 

 

The New with improved product search

 

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