Happy Ganesha Chaturthi!

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Bhajan: "Vinayaka Vinayaka"

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Vinayaka Vinayaka

Vighnavinasaka Vinayaka

 

Vinayaka Vinayaka

Vighnavinasaka Vinayaka

 

Vighnavinasaka saukhya vidhayaka

Visva vibhavaka vinayaka

Gauritanaya vinayaka

Sankarapalita Vinayaka

Gajavadana he Vinayaka

Musika vahana vinayaka

 

Vinayaka Vinayaka

Vighnavinasaka Vinayaka

 

Vighnavinasaka saukhya vidhayaka

Visva vibhavaka vinayaka

Pitr Sadbhakta vinayaka

Suksma subuddhi Vinayaka

Vighnadhisvara Vinayaka

Visvaradhya vinayaka

 

Vinayaka Vinayaka

Vighnavinasaka Vinayaka

 

Vighna vinasaka saukhya vidhayaka

Visva vibhavaka vinayaka

Modakahasta vinayaka

Modavidhaya vinayaka

Candrollasaka vinayaka

Sasita candra vinayaka

Punarujjivita vianyaka

Purnakrpalaya vinayaka

Danava samhara vinayaka

Daivata raksaka vinayaka

 

Vinayaka Vinayaka

Vighnavinasaka Vinayaka

 

Vigna vinasaka saukhya vidhayaka

Visva vibhavaka vinayaka

Bahucatuska vinayaka

Bhavamanojna vinayaka

Pasankusadhara vinayaka

Radha varadandya vinayaka

 

Vinayaka Vinayaka

Vighnavinasaka Vinayaka

 

Vigna vinasaka saukhya vidhayaka

Visva vibhavaka vinayaka

Candana ranjita vinayaka

Raktambaradhara vinayaka

Lambodara he vinayaka

Vamanarupa vinayaka

Nagalankrta vinayaka

Nanarupa vinayaka

Gurusadrupa vinayaka

Sisyavanahe vinayaka

 

Vinayaka Vinayaka

Vighnavinasaka Vinayaka

 

Vighna vinasaka saukhya vidhayaka

Visva vibhavaka vinayaka

Gambijaksara vinayaka

Gambhirarta vinayaka

Omkarakhya vinayaka

Vakrasutunda vinayaka

Savade sri vinayaka

Saccidananda vinayaka

 

Vinayaka Vinayaka

Vighnavinasaka Vinayaka

 

---

THE NARAYANA-SUKTA

 

This universe is the Eternal Being (Narayana),

the imperishable, the supreme, the goal, multi-headed

and multi-eyed (i.e., omnipresent and omniscient), the

resplendent, the source of delight for the whole

universe.

 

* Note:- With this verse commences a famous hymn

of the Vedic group, stating the characters of the

Absolute in its manifestation as this creation.

 

This universe is the Supreme Being (Purusha)

alone; hence it subsists on That, the Eternal which

transcends it (in every way) - the Omnipresent

Absolute which destroys all sins

 

The protector of the universe, the Lord of all

souls (or Lord over Self), the petpetual, the

auspicious, the indestructible, the Goal of all

creation, the Supreme object worthy of being known,

the Soul of all beings, the Refuge unfailing (is He).

 

The Lord Narayana is the Supreme Absolute;

Narayana is the Supreme Reality; Narayana is the

Supreme Light; Narayana is the Supreme Self; Narayana

is the Supreme Meditator; Narayana is the Supreme

Meditation.

 

Whatever all this universe is - seen or heard

of - pervading all this from inside and outside alike,

stands supreme the Eternal Divine Being (Narayana).

 

He is the Limitless, Imperishable, Omniscient,

residing in the ocean of the heart, the Cause of the

happiness of the universe, the Supreme End of all

striving, (manifesting Himself) in the ether of the

heart which is comparable to an inverted bud of the

lotus flower.

 

Below the Adam's apple, at a distance of a

span, and above the navel (i.e., the heart which is

the relative seat of the manifestation of Pure

consciousness in the human being), effulges the Great

Abode of the universe, as if adorned with garlands of

flames.

 

Surrounded on all sides by nerve-currents (or

arteries), suspends the lotusbud of the heart in an

inverted position. In it is a subtle space (a narrow

aperture, the Sushumna-Nadi), and therein is to be

found the Substratum of all things.

 

In that space within the heart resides the

Great Flaming Fire, undecaying, all-knowing, with

tongues spread out in all directions, with faces

turned everywhere, consuming all food presented before

it, and assimilating it into itself.

 

His rays, spreading all round, side ways as

well as above and below, warm up the whole body from

head to foot. In the Centre of That (Flame) abides the

Tongue of Fire as the topmost among all subtle things.

 

* Note:- Due to the attachments and entanglement

of the Jiva in worldly enjoyment and suffering, the

Consciousness is enshrouded in potential as well as

expressed objectivity, and hence it appears like a

tiny streak of flame within the dark clouds of

ignorance. But when the Jiva rises above worldliness

the Consciousness is realised as the Infinite.

 

Brilliant like a streak of lightning set in the

midst of the blue rain-bearing clouds, slender like

the awn of a paddy grain, yellow (like gold) in

colour, in subtlety comparable to the minute atom,

(this Tongue of Fire) glows splendid.

 

In the Middle of That Flame, the Supreme Self

dwells. This (Self) is Brahma (the Creator), Siva (the

Destroyer), Hari (the Protector), Indra (the Ruler,

the Imperishable, the absolute, the Autonomous Being.

 

Prostrations again and again to the Omni Formed

Being, the Truth, the Law, the Supreme Absolute, the

Purusha of blue-decked yellow hue, the

Centralised-Forced Power, the All-Seeing One.

 

We commune ourselves with Narayana; and

meditate on Vasudeva; May that Vishnu direct us (to

the Great Goal).

 

Om; May there be Peace, Peace, Peace.

(Aum: Shantih, Shantih, Shantih)

 

------------------------

gurorangripadme ManaScenna Lagnam tata: kim tata: kim tata: kim tata: kim

 

 

 

 

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