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Swamiji's Speech - April 26th, 2002

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Sri Ganeshaya namah

Sri Saraswatiyai namah

Sripadavallabha Narasimha Saraswati

Sri Guru Dattatreya namah.

 

 

 

 

Anjaneyam matipatalananam

 

Kanchanadri kamaniya vigraham

 

Parijata taramoola nivasinam

 

Bhavayami Pavamana nandanam.

 

 

 

 

Special tree, the Parijata tree. The tree came out of

Vaikuntha come to Earth. Anjaneya likes the Parijata

tree very much. Very special flowers. And also the

serpents (naga) also very much like that tree. It is

like a jasmine. And Nada he likes also Medicated

tree. Hanuman live always near that tree.

 

 

 

Matipatalanam – one can chant to meditate on

Hanumanta. Mati means intellect, jnana

 

 

 

Kanchanadri means his address. Beautiful hills in

Kanchana.

 

 

 

Kamaniya vigraha means very beautiful idol. Very

beautiful his roopa, his incarnation.

 

 

 

Pavamana nandana is like Lord Siva and Lord Vayu. So

in this year of Citrabhanu, Citrabhanu means Fire God,

and also Surya, Sun God. So Swamiji also took form in

Citrabhanu year. The Hanumanta is very near to Agni

and Vayu. One can chant always Hanumanta. We always

have breath problem. This pranayama not practiced

correctly. So many people do not practice the correct

position, so they get illness, sickness, depression,

so many obstacles. So you can breath properly and do

yoga. One can chant Hanumanta. Correct breath will

give you good health. So today I want to give some

good mantra Anjaneya mantra. 108 names. Very

beautiful inner meaning. Tells the complete Hanuman

history and complete Ramayana. Only 108 names will

give a lot information. So repeat with me.

 

 

Anjaneyaya namah

 

Anjaneya means knowledge, full knowledge. Also his

mother’s name Anjanadevi and name of hill.

 

 

Mahaviraya namah

 

Mahavira means very strong, valorous.

 

 

Hanumateya namah

 

Hanumate means good mind, intellect

 

 

Marutatmajaya namah

 

Marutatmaja means air, vayu, atma means brahma.

Anjaneya himself like a brahma

 

 

Tattva jnana pradayakaya namah

 

In the Ramayana, it means perfect in grammar. Lord

Hanuman is the great grammatician.

 

 

 

Sitadevi mudrapradanaya namah.

 

In Ramayana, Rama and Sita got separated by evil

Ravana and Hanumanta brings to haer a mudra, aring or

a symbol. He brings rama’s ring to Sita. Sita is

like a buddhi, Rama is like Atma. Manabuddhi. He

brings together atma and buddhi. So one can meditate

to get mana. So mixed with mana, then one is a yogi

and one is always happy. That is a yoga. So one can

chant Rama and Hanumanta, they get a good meditation.

Ashokavanikakshetra namah

 

Ashokavana – the garden. One can sit and chant, no

sorrows, weeping. Ashoka always gives happiness. As

Sita sits in Ashokavana, rakshasas get jnana. They

are very happy in the next janam. So many serve Sita,

they become angels. Ashoka means no sorrows,

problems. So you can chant always Ashoka. So many

people always depression, disappointment. I think

this will avoid this, so chant ashoka.

 

 

Sarvamayavibhanjanaya namah

 

So many confusions in our life, obstacles and

different kinds of egos. To remove, one can chant

Hannumanta.

 

 

Sarvabhandavimochanaya namah

 

Bhanda means so many problems, so many affections. We

have always people to people affection which cause

sorrow and unhappiness. We are thinking about family

happiness. The result is that happiness leads to

sorrows. So don’t expect happiness. Do your duty

that’s all. So one can chant Hanumanta and all kinds

of obstacles will be removed.

 

 

Rakshovidhvansakarakaya namah

 

Two meanings, one is demons and one is self. To

remove the self, ahankara and the other is our demon

qualities, always eating and sleeping, talking lies,

jealous, making confusions. Hanumanta will remove

these qualities.

 

 

Paravidhyapariharaya namah

 

Paravidhya means we are going to our native place,

Brahma place. We came here only playing. This is not

our permanent place, this earth. Our house is there,

family. Our original house is Brahma house, not this

house. We came only in our foolish ambitions – so came

a very long journey, again and again births. We came

only temporary here. We took form and were begging

for yourself and He put us on this earth. We are

passing so many karmas and passing so many relatives.

We are taking births in so many countries. Our name

is so many names. So many children, so many brothers,

sisters, relatives. We don’t know how we came here.

So we want to go back to our Brahma place. That’s why

we are searching. Somebody is giving guidance,

somebody gives good ticket. And somebody gives others

good happiness. So do good sadhana. Thinking always

worldly affairs and crying always, “This house is

mine, wife is mine, children are mind”. Always ‘my,

my’. So many times we chanting. If anything happens,

little bit, then you are disappointed. Again

happiness, again sorrow. Again you are feeling bad.

Only two seconds. Few minutes of happiness, few

minutes we are crying. So we are searching to

medicine, books, mantra, temple, guru, lots of

confusion always. We want to go back to our Brahma

place. So one can chant Hanumanta and he will guide

us to the original place. He will take us there.

 

 

Parashoryavinashaya namah

 

Bad thoughts. Kill bad thoughts. You are also

thinking ‘I am also Brahma, I am also capable. I am

also human being, I am the leader, I am the president,

I am the organizer, I am the committee member. So you

are telling yourself, ahankara, the ego. You are

illusion. I am everything, that is illusion. You are

nothing. You are not member, you are not husband, you

are not president. You are not anything. Nothing,

nothing, nothing. So, that makes confusion, ahankara,

ego. We are developing that ego in ourselves. I am

like this. I took doctorate. So like this always

ego. This ego you are developing for your karma. One

can chant Hanumanta, and that kind of confusion, the

bad thoughts, ego also bad thought, I am, I am. If

somebody feels hurt, then you get ego. Then you are

upset always. So practice humbleness like a servant.

I am nothing. I am like a beautiful tool. So please

use me for good purpose. So chant always like that.

No. But you are thinking always like this, ‘I am this

president, I am this trustee member, you understand’.

So you must cut out that. It’s not good. If we go on

with this mentality, then we are developing our

demonic qualities. So one can chant Hanumanta, then

definitely these kinds of human habits, definitely cut

out.

 

 

Paramantranirakatreya namah

 

So many people their own mind developing their own

ambitions and qualities and experiences. No. I

experience. This is the truth. He say always. He is

wrong always but he wants to convince others to follow

his truth. This is not good. Their own ideas,

following different truths. Don’t pressure people,

don’t get irritated. Don’t give other people your

confusions. So Hanumanta will definitely cut out

these wrong ideas.

 

 

Paramantra prabodhakaya namah

 

Only one mantra. Rama mantra. ‘Raa’ is opening your

mouth and all sins come out. Hmm and close moths and

sins do not enter. So you must chant Raa, open your

mouth and all evils come out of your mouth and then

close Hmmm. Only chant Rama mantra. This Rama mantra

is everything. So no other mantras. So many mantras,

so many many deities. Of course, if Guru gives any

mantras, no problems. But you don’t believe all the

mantras. Not good. Only one mantra, Rama mantra.l So

many ideas, wrong foolish ideas will be cut when you

chant this mantra.

 

 

Sarvgagrahavinashini namah

 

So one can go to astrologer and give date of birth and

he tells our star is not good. What to do? And we

get aftaid. And then we got to another astrologer, so

when we pay more money, he gives good reading. So we

get completely foolish. We also go to someone to read

our hands and pay our money. What to do? So many

grahas in our astrology. So one can chant Hanumanta

and Rama and the grahas will be removed.

 

 

 

Bhimasena Sahayakatreya namah

 

There is a very beautiful story in Mahabharata. Bhima

fights with Hanumanta. Bhima was looking for a flower

that Draupadi asked for. They do not know who is

Hanumanta. They quarrelled and Hanumanta won. He

than showed his viratroopa, his full avatara, to

Bhima. This is a very beautiful story. Some other

time I will give explanation.

 

 

 

Sarvadukhaharaya namah

 

So many sorrows, so many bad feelings in human beings.

So many categories of disappointments. All sorrows

will be ruled out completely when you chant Hanumanta.

 

 

Sarvalokacharinaya namah

 

He is everywhere, inside and outside, Atman and

Paramatman, He is everywhere, omnipotent, omniscient

and omnipresent. One can sit and chant Datta,

Hanumanta and he will appear in your heart.

 

 

Manojnaya namah

 

In your heart, breath and feelings, Hanumanta is

always there. Because of Vayu, Air God.

 

 

Parijatamoolastaya namah

 

I already told you about Parijata, which is a special

tree. He always lives in that special tree.

 

 

Sarvamantraswaroopaya namah

 

All mantra are all in one Hanumanta.

 

 

Sarvatantraroopiniya namah

 

All yantras and all kinds of ritual and all kinds of

karmas in Hanumanta

 

 

Sarvayantraatmikaya namah

 

All kinds of drawings, circles, architectural drawings

are in Hanumanta

 

 

Kapishwaraya namah

 

Hanumanta is Lord Shiva

 

 

 

Mahakayaya namah.

 

He is very strong like our 80 ft Anjaneya. Very

strong murti.

 

 

Sarvarogaharaya namah

 

Remover of all afflictions and illness of the body.

 

 

Prabhavaya namah

 

The great ruler of the mind. Prabha means light. And

also Lord Vishnu, Lord Datta, Lord Sun.

 

 

 

Balasiddhikaraya namah.

 

Is a very strong. Bala means potency. Whoever chants

Hanumanta gets energy.

 

 

Sarvavidha samapatpradaya namah

 

All kinds of knowledge he has and will give if you

beg. Whatever kind of knowledge you want, he will

give.

 

 

Kapisenanayakaya namah

 

In Ramayana, Kapisena is the leader of the Vanaras.

 

 

Bhavishetenarayanaya namah

 

One who can foresee the future. He is an astrologer.

Kumarabrahmacarine namah

 

He always like a child. Like Brahma.

 

 

Ratnakundaladipteemate namah

 

He was born with ear-rings, which carry divine nectar

in them. They shine and radiate in the Sun.

 

 

Gandharvavidya tattvajnanaya namah

 

Gandharva means sangeeta. He very much likes nada,

bhajans. One can chant Rama, Rama, Hare Rama, Hare

Rama, Rama Rama Hare Hare. If you chant any kind of

nama, he likes very much. He sits in the prayer hall

always in subtle body, watching and also singing.

Where Rma bhajans are being sung, he is attending

always. He can take any form. We don’t know. Who is

he? You?

 

 

Mahabalaparakramaya namah

 

Very strong, beautiful body of Hanumanta.

 

------------------------

gurorangripadme ManaScenna Lagnam tata: kim tata: kim tata: kim tata: kim

 

 

 

 

____

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