Guest guest Posted March 15, 2001 Report Share Posted March 15, 2001 Namaste Members Vinayak Chauturthi ... from - http://www.andhratoday.com/festival/ganesh.htm BB AY The festival of Ganesh or Vinayak Chaturthi, the day on which Ganesh was born. It is the most joyous event of the year . Throughout India the festival is celebrated with much enthusiasm and devotion. In Andhra Pradesh, like Maharashtra, the festival is celebrated for ten days. It is said that Ganesh was the creation of Goddess Parvati, who breathed life into a doll which she made out of the dough she was using for her bath. THE LEGEND There was a monster (Rakshasa) called Gajasura. He was all powerful and an ardent devotee of Lord Shiva. He underwent penance for many years to receive special boons from Shiva. Lord Shiva, the god, who is easily pleased by prayers, is deeply moved by Gajasura's devotion. He blesses the monster and offers him a boon. But the devotee is not as innocent as Shiva. He pleads with Shiva to reside in his belly. Left with no option but to grant the boon, Shiva gets into Gajasura's stomach. Meanwhile on Mount Kailash, Parvati - Shiva's wife, becomes anxious not knowing the whereabouts of her husband for a long time. She searches through the whole universe but to no avail. Finally she approaches Lord Vishnu - the preserver of the world. Vishnu assures Parvati to find Shiva out. He disguises himself in the form of a street player along with Nandi - the sacred bull of Shiva and sets out in search of Shanker (another name for Shiva). They go to Gajasura's kingdom and Nandi performs a dance to please the monster. The monster is delighted to see the bull dancing in his honor and wishes to reward the bull. The bull asks for Shiva as a reward. Hearing this, the monster realises that the entertainer is none but Lord Vishnu himself. He also realises that Shiva cannot be made to live in his stomach forever because he has his role to play in the world. He lets Shiva out of his stomach. But he prays to him, that he be made immortal in the memories of people. To fulfill this wish, Shiva severs Gajasura's head and frees him from the cycle of birth and death. He carries the head along with him. On Mount Kailash, in the Himalayas, Parvati comes to know of Vishnu's victory and is very happy. She makes arrangements to receive her Lord and goes to bedeck herself. She wants somebody to stand guard. So she creates a doll out of the dough that she uses in her bath. She calls him Vinayak - the one who puts off all obstacles. This boy having never seen Shiva, prevents his entry into the palace. In a fit of fury Shiva beheads the boy and enters the palace. Parvati is unaware of the happenings and receives Shiva with warmth, for he had returned after a long period. During the course of their conversation, Shiva mentions the incident at the palace gates and tells her about severing the child's head. Parvati is shocked to hear the news and pleads with Shiva to bring the child back to life for he is like a son to her. Shiva who has with him the head of Gajasura, immediately puts it on the torso of the dead child. Thus the child comes back to life. That day is Bhadrapad Chaturthi. Shiva blesses him with a boon that the entire world would worship him on that day and also would propitiate him before any auspicious event. At the same time, all the Gods approach Shiva and request for a leader. Shiva and Parvati have a son called Kumarswami or Kartik. To select the best one of them as a leader of all the Gods, Shiva conducts a test between the two. He says that whoever makes three rounds of the earth sooner than the other, will be made the Ganaadhipati. Kumarswami seated on a peacock, his vahanam (vehicle), starts off for the test. Vinayak is given a rat which moves swiftly. Vinayak realises that the test is not so easy but he cannot disobey his father. He reverently pays obeisance to his parents and goes around them three times and completes the test before Kumarswami. He says, " my parents pervade the whole universe and going around them, is more than going round the earth." Everybody is pleasantly surprised to hear Vinayak's logic and intelligence. Meanwhile, Kartik is amazed to see Ganesh completing the holy bath at each river that he reached at and ready for another round of the universe. When he comes back to Kailas, Shiva had already declared Vinayak as the winner. He is blessed as the Supreme God of the universe. After this, Vinayak is called as Ganaadhish, Ganapati and Ganesh. All the gods worship him. How powerful is the curse? The curse is so powerful that even Lord Krishna could not escape from it. He was accused of stealing the Samantak Mani, a very precious gem of Satrajit. The possessor of this stone is said to acquire tremendous prosperity and peace. The story goes like this - Lord Shri Krishna was born and brought up as a cowherd. Once, on the Bhadrapad Chaturthi day, while Krishna is milking his cow, he accidentally catches the reflection of the moon in the vessel. Krishna wonders as to what disaster awaited him and that he may be blamed for a wrong doing. And indeed, he is accused of stealing the Samantak Mani - worn by Prasen, the brother of Satrajit. Prasen wears the Gem and goes for hunting. In the forest, a lion kills him. A bear called Jambavant watches that attractive red gem lying on Prasen's chest, which he mistakes it for a piece of flesh. He takes the gem to his home. He has a daughter by name Jambavati, who is yet a child. Jambavant, later realises that the object which he has brought is not a piece of meat. So he ties it over the cradle of his daughter, as a toy. Here in Dwaraka, when Satrajit comes to know of his brother's death, he accuses Krishna of the deed. Satrajit was aware of Krishna's wish to possess the gem. His suspicion is strengthened by this knowledge. However Krishna tries to convince Satrajit of his innocence, the latter is not to be convinced. To prove his innocence, Krishna goes in search of the Samantaka Mani, in the forest. There he finds the gem hanging on the cradle of a child. Krishna takes it quickly and comes out of the house. Jambavant has a governess to look after his daughter. She screams aloud upon seeing Krishna. Hearing that, Jambavant rushes to the place and challenges Krishna. A war breaks out between the two for 10 days. Jambavant cannot compete with a skilled warrior like Krishna. He gets badly injured and bruised in the battle. At that moment he realises that the enemy is not any ordinary person but Shri Rama, from the Treta Yuga! Lord Krishna returns the precious gem to Satrajit and Jambavant offers his daughter in marriage to Krishna. From then on, to avoid the evil effects of the curse, Parvathi declared that the curse will not affect those who worship Lord Ganesha on the chaturthi day and also listens to this story. A SOCIAL FESTIVAL During the days of freedom struggle, the festival acquired a new form in Maharashtra. The entire country was going through a period of turmoil under British rule. People needed to be assembled under one banner against the British rule. It was also a period, when the people of Maharashtra had become unduly religious. They had been demoralised and had lost track of the bravery and the patriotic spirit inculcated during Shivaji's period. Repeatedly bruised by the encroachments of the Mughal rulers and later subjugated by the British, people of Maharashtra had become spiritless and directionless. The region was also torn by the civil strife. A new atmosphere needed to be created for fighting the foreign rule. Bal Gangadhar Tilak, the extremist writer and an advocate, took the lead to initiate a new wave of social awakening. He made the Ganesh festival, a public festival. Various Ganesh associations were formed throughout the city of Pune and Maharashtra. On the background of religious festivity, political leaders, delivered speeches to inspire people against the Western rule. The movement picked up momentum and culminated into a social consensus . It was the 18th century. Later the same tradition has continued in independent India with the festival remaining a community-based event. Significance of Ganesh Chaturthi An interesting story associated with Ganesh Chaturthi and its significance is as follows. It so happens that Ganesh is worshipped by all the Gods. Kuber, the wealthiest among the residents of paradise hosts a feast in honor of their new lord. A joyous Ganesh feasts himself to his heart's content. But he grows very restless and feels that his stomach would burst out. In order to prevent the stomach from bursting out, he ties one snake around it and goes to pay obeisance to his parents. But his stomach has now acquired a huge shape. With the tiny stature and a round belly, he is unable to prostrate before his parents. When he tries to bend, he turns turtle. The moon watches the scene from the sky and laughs at Ganesh. Parvati detests this ridicule and curses the moon that whoever sees him on Vinayak Chaturthi will be accused of a wrong doing. According to another version of the story, Ganesh falls down from the rat much to the amusement of the moon, who bursts out laughing and invites Parvati's wrath. Who is Jambavant? The bear Jambavant is none else than the friendly bear that helped Lord Shri Ram during Rama's battle with the Lord of Lanka, Ravanasura to rescue Sita. The bear showed a deep sense of devotion towards Lord Shri Rama and is impressed with his prowess as a great warrior. The bear, Jambavant sought to be given a boon from Lord Rama that he be given a chance to fight a single combat with Lord Rama. Since the Lord promised to grant him that boon only in his next avatar, Jambavant went on to wait from Treta Yuga until Dwapar Yuga at which time Lord Rama, the incarnation of Vishnu would assume the avtar of Krishna. It was then on the preordained day of Vinayaka Chaturthi that Krishna is blamed of stealing the Samanthaka Mani. It was also preordained that Jambavant should procure the precious gem and take it to his cave for his child Jambavathi. After a prolonged battle for several days and being grievously wounded and with no definite resolution to the battle, Jambavant realized that his opponent is none other than his Lord, Rama of Treta Yuga. This retrospection of Jambavanta, makes him realise that his wish has been fulfilled. Overwhelmed by the love and devotion towards Ram, Jambavanta prostrates before Krishna and offers his daughter Jambavati to him. Krishna returns to Dwaraka along with Jambavati and the Samantaka Mani and returns it to Satrajit. Ashamed of his accusation, Satrajit feels guilty. To refine the relationship, he requests Krishna to marry his daughter Satyabhama. Thus Shri Krishna gets wedded to Satyabhama. All this happens due to Parvati's curse. Such is the importance of Ganesh. The festival has its own importance. Every Hindu family celebrates it with much gaiety and enthusiasm. For 10 days, from the Bhadrapad Shudh Chaturthi, to the Ananta Chaturdashi, Vinayak is worshipped. On the 11th day, Ganesh is immersed in a lake or in any water body, to facilitate his journey to Kailasa. THE CELEBRATIONS Under the Nizam's rule, many Maharashtrians enjoyed high administrative positions in the Nizam's state. The Ganesh festival celebrated by them as a social ceremony thus got rooted in Andhra Pradesh. And today, the tradition of Ganesh festival as a social event continues. The unique feature of this festival in Hyderabad is that, the artists making the idols of Ganesh compete with each other to make magnificent, tall and elegant idols. Every year, the largest Ganesh idol is installed at Khairatabad in Hyderabad city which is more than 30 ft tall. The material that is used to make these idols varies. Huge icons are mostly made of plaster of Paris. The idols are splendidly decorated with various colors. Various Ganesh associations organize entertainment programs in the night. The young and the amateur artists get a chance to express their talents through such programs. On the 11th day, on Ananta Chaturdashi, processions of Ganesh, amidst roaring music converge at the Hussain Sagar - the lake that connects Hyderabad and Secunderabad. Lakhs of devotees participate in the procession of the God of wisdom. The processions start with jubilation right at 6 a.m., amidst tight security. The mammoth procession is worth watching. The large and innumerable Ganesh idols are decorated with flowers, pearls and coins. A few of them are also made up of dryfruits like almonds, cashew nuts and raisins. The idols move inch by inch in a serpentine path on the roads. Installed atop flower bedecked trucks, tractors, vans, bullock carts and rickshaws, various idols from different parts of the city join the main procession and proceed towards the Hussain Sagar. Boisterous youth, wearing saffron caps accompany the idols and sprinkle Gulal - (the pink powder), while dancing to the tune of drums. The chanting of "Ganesh Maharaj Ki Jai!", fills the air. The ten day-long Ganesh festival concludes with the immersion of the idols. Quote Link to comment Share on other sites More sharing options...
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