Lord Ganesh

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Lord Ganesh"

[Hindu Pictures - hindunet.org]

Ganesha or Ganapati is an extremely popular God in India. He is called

Vighneshvara or Vighnaharta, the Lord of and destroyer of obstacles. People

mostly worship Him asking for siddhi, success in undertakings, and buddhi,

intelligence. He is worshipped before any venture is started. He is also the

God of education, knowledge and wisdom, literature, and the fine arts. Ganesha

is also one of the five Gods the worship of whom was popularised by Adi

Shankaracharya; the other four are Vishnu, Shiva, Devi and Surya. The worship

of these five deities is called the pancAyatana pUjA. In some cases, a sixth

God, Skanda is also worshipped. Perhaps the most popular story regarding

Ganesha's origin is the one derived from the Shiva Purana: Mother Parvati once

wanted to take a bath and created a boy from the dirt of Her own body, asking

him to stand as a guard outside while She bathed. In the meantime Lord Shiva

returned home to find a stranger at His door, preventing Him from entering. In

anger, Shiva cut off the boy's head, upon which Parvati was stricken with great

grief. In order to console Her, Shiva sent out His troops (gaNa) to fetch the

head of anyone found sleeping with his head pointing to the north. They found

an elephant sleeping thus and brought back its head. Shiva then attached the

elephantine head to the body of the boy and revived him. He named the boy

Ganapati or commander of His troops, and granted Him a boon that anyone would

have to worship Him (Ganesha) before beginning any undertaking. The Brahma

vaivarta Purana narrates a different story regarding the origin of Ganapati:

Shiva instructed Parvati, who wanted to have a son, to observe the puNyaka

vrata for a year to propitiate Vishnu. O Beautiful Goddess! Perform the worship

of Hari by observing the punyaka vrata for a year. The Lord of Gopikas, the Lord

of all creatures, Krishna Himself will be born as your son, as a result of the

vrata. On completion of the vrata by Parvati, it was announced that Krishna

would incarnate Himself as Her son in every kalpa. Accordingly, Krishna was

born as a charming infant, delighting Parvati who celebrated the event with

great enthusiasm. All the Gods arrived to have a look at the baby. But Shani,

the son of Surya, did not look at him and stared at the ground instead. Upon

Parvati's questioning regarding his behaviour, Shani said that his look would

harm the baby. Parvati, however, insisted that he should look at the baby. In

deference to Her wish Shani cast his eyes on the baby. Due to his malevolent

glance, the baby's head was severed and flew to Goloka, the abode of Krishna.

Parvati and all the Gods assembled there, including Shiva, were grief-stricken.

Thereupon, Vishnu mounted Garuda and rushed to the banks of the Pushpa-bhadra

river and brought back the head of a young elephant. The head of the elephant

was joined with the headless body of Parvati's son, reviving him. All the Gods

blessed Ganesha and wished Him power and prosperity. Vishnu blessed Ganesha

thus: O Excellent God! O dear one! May Your pUjA be performed before that of

any other God. May You be situated in all venerable beings and may You be the

best among Yogis. This is My boon to You. Shiva made Ganesha the leader of his

troops (gaNa), and also gave Him the following boon: All obstacles, whatever

they may be, will be rooted out by worshipping Ganesha, even as diseases are

cured by the worship of Surya and purity results when Vishnu is worshiped.

Ganesha's elephantine head and human body are explained as follows in the

Mudgala Purana: Ganesha's human body representing 'tvam', His elephantine

countenance representing 'tat' and their joining together signifies the

nondifference of 'tvam' (You) and 'tat' (Brahman). Thus, the body of Ganesha is

the visible representation of the highest reality, Brahman, realised from 'tat

tvam asi'. Another explanation has it that Ganesha's head signifies Atman the

Highest Reality, while the body below the neck represents mAyA, the principle

of phenomenal existence. The Atman's involvement with the world is

characterised by the assumption of mind and speech. Ganesha's ears, which

appear like large winnowing baskets, have a philosophical significance too.

Just as one uses a winnowing basket to separate grains from dirt, one must use

discrimination (viveka) to separate the real (Brahman) from the unreal (mAyA)

in life. Here the grains stand for Brahman and the dirt signifies mAyA. Or,

Ganesha's ears indicate that such discrimination between Brahman and mAyA is to

be gained by taking recourse to SravaNa or hearing. Listening to the scriptures

from a Guru will lead to proper discrimination and Brahman realisation. Adapted

from Ganesha Home Page - www.cix.co.uk/~ganesh/.

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