Heramba Ganapati

[Guest guest]

To see the pic of a big brass statue of Heramba Ganapati, pls visit the url:

http://www.exoticindiaart.com/product/ZI60/

Meantime from the same site, here's some information:

This five-faced icon manifests the Heramba Ganapati form of the elephant headed

god Lord Ganesh. It is one of his rarer manifestations and much rarer example

of artistic skill for planting five elephant heads on a single torso could be a

challenge to any skilled artist and any kind of iconography. The artist has

proved his skills in maintaining formative proportions, unity of form, symmetry

of repeated members and all without letting its aesthetics suffer despite a

tough uncompromising medium and ages old rigid technique of casting. The

innovation is packed with quaintness but it as seriously adheres to the

established tradition of Ganesh iconography and as aptly mirrors the divine

sublimity of the deity. Heramba Ganapati is revered as the 'protector of the

poor' and as one who bestows bliss. He has been conceived as five-faced

obviously each one taking care of one of the four directions and the fifth one

that of the worlds below and above. He has been endowed with white complexion,

one tusk broken, a garland on his person and a noose, rosary, axe, hammer or

mace, fruit and 'modaka' in his various hands. He is usually eight handed.

Gestures of protection and blessing define his demeanour and one, or sometimes

two of his hands bestow 'abhaya', that is, freedom from fear. This metal cast

image of Lord Ganesh slightly deviates from this established tradition. Lion

has been omitted here and instead Lord's usual mouse has been re-summoned,

though the deity does not ride it. It on the other hand rides his right foot.

It seems the lion- riding Heramba Ganapati could not be a convenient position

for an isolated icon like this, though the same could suit a canvas, a rock or

wall-face or a fixed sculpture. 'Modaka', axe, mace and 'abhaya' are the same

but other attributes have been replaced with trident, snake, bow, lotus and

conch. Another snake has been used to serve as sash around his waist. Instead

of a garland consisting of flowers he is putting on his breast a studded gold

necklace. Despite his five faces he has just one couple of ears. In four of his

five trunks he is seen holding the auspicious pot symbolizing variedly rain,

ocean, Ganges, earth and riches. His crown consists of the flame and vine

motifs symbolizing energy, fertility and crop. A circular cross-lined diagram

in the center of four of his five trunks is suggestive of his cosmic control as

'Ganapati', the lord of 'ganas'. In all his eight hands he is wearing gold

bangles. The trident mark on all his five foreheads suggests that he is a deity

of Shaivite pantheon. This description by Prof. P.C. Jain. Prof. Jain

specializes in the aesthetics of literature and is the author of numerous books

on Indian art and culture.

URL: http://www.exoticindiaart.com/product/ZI60/Do You ?

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[Guest guest]

Thanks so much for this... I'd thought of mentioning 'my' Heramba Ganapati

Murthi when I found him; but was, for some unaccountable reason, shy... but

the information posted has been so helpful and inspiring; it's deepened my

feeling towards the deity...

 

I know we've said it before, but what a great group...

 

Thanks...

 

Rick

 

> Aum Ganesh <aumganesh

>

> Wed, 3 Jul 2002 05:22:50 -0700 (PDT)

> Egroup <>, OzHindu

> <ozhindu>

> Heramba Ganapati

>

>

> Namaste Friends,

>

> To see the pic of a big brass statue of Heramba Ganapati, pls visit the url:

>

> http://www.exoticindiaart.com/product/ZI60/

>

> Meantime from the same site, here's some information:

>

> This five-faced icon manifests the Heramba Ganapati form of the elephant

> headed god Lord Ganesh. It is one of his rarer manifestations and much rarer

> example of artistic skill for planting five elephant heads on a single torso

> could be a challenge to any skilled artist and any kind of iconography. The

> artist has proved his skills in maintaining formative proportions, unity of

> form, symmetry of repeated members and all without letting its aesthetics

> suffer despite a tough uncompromising medium and ages old rigid technique of

> casting. The innovation is packed with quaintness but it as seriously adheres

> to the established tradition of Ganesh iconography and as aptly mirrors the

> divine sublimity of the deity.

> Heramba Ganapati is revered as the 'protector of the poor' and as one who

> bestows bliss. He has been conceived as five-faced obviously each one taking

> care of one of the four directions and the fifth one that of the worlds below

> and above. He has been endowed with white complexion, one tusk broken, a

> garland on his person and a noose, rosary, axe, hammer or mace, fruit and

> 'modaka' in his various hands. He is usually eight handed. Gestures of

> protection and blessing define his demeanour and one, or sometimes two of his

> hands bestow 'abhaya', that is, freedom from fear.

> This metal cast image of Lord Ganesh slightly deviates from this established

> tradition. Lion has been omitted here and instead Lord's usual mouse has been

> re-summoned, though the deity does not ride it. It on the other hand rides his

> right foot. It seems the lion- riding Heramba Ganapati could not be a

> convenient position for an isolated icon like this, though the same could suit

> a canvas, a rock or wall-face or a fixed sculpture. 'Modaka', axe, mace and

> 'abhaya' are the same but other attributes have been replaced with trident,

> snake, bow, lotus and conch. Another snake has been used to serve as sash

> around his waist. Instead of a garland consisting of flowers he is putting on

> his breast a studded gold necklace.

> Despite his five faces he has just one couple of ears. In four of his five

> trunks he is seen holding the auspicious pot symbolizing variedly rain, ocean,

> Ganges, earth and riches. His crown consists of the flame and vine motifs

> symbolizing energy, fertility and crop. A circular cross-lined diagram in the

> center of four of his five trunks is suggestive of his cosmic control as

> 'Ganapati', the lord of 'ganas'. In all his eight hands he is wearing gold

> bangles. The trident mark on all his five foreheads suggests that he is a

> deity of Shaivite pantheon.

> This description by Prof. P.C. Jain. Prof. Jain specializes in the aesthetics

> of literature and is the author of numerous books on Indian art and culture.

>

> URL: http://www.exoticindiaart.com/product/ZI60/

>

>

>

>

>

> New! SBC Dial - 1st Month Free & unlimited access