Guest guest Posted September 19, 2002 Report Share Posted September 19, 2002 This is from the same site.. http://www.mysticindia.com/yantra/ytrindex.htm The HomePage is worth several visits http://www.mysticindia.com/ As body is to soul, and oil is to lamp, a yantra is to deity. Mystic India Concept of Yantras Yantra Principles Varieties & types Concept of Yantra The Sanskrit word 'Yantra' derives from the root 'yam' meaning to sustain, hold or support the energy inherent in a particular element, object or concept. In its first meaning, 'yantra' may refer to any kind of mechanical contrivance which is harnessed to aid an enterprise. A yantra in this sense, therefore, is any sort of machine or instrument such as is used in architecture, astronomy, alchemy, chemistry, warfare or recreation. A Sanskrit text of the eleventh century AD, Samaranganasutradhara on the science of architecture, gives vivid descriptions of the making and operating of such mechanical yantras as a wooden flying bird, wooden aeroplanes meant to fly with hot mercury as fuel, male and female robot figures, etc. The vast observatories built in Delhi and laipur under the patronage of Jai Singh (1686-1734) are called Jantar-Mantar, as their massive structures are astronomical 'instruments' (yantras) for recording heavenly phenomena. The meaning of the term yantra has been expanded to refer to religious enterprises, and has acquired a special theological significance. Mystic yantras are aids to and the chief instruments of meditative discipline. Basically a yantra used in this context and for this purpose is an abstract geometrical design intended as a 'tool' for meditation and increased awareness. Principles of Yantra Mystic yantras are an amalgam of three principles: 1. The form principle (Akriti-rupa),2. The function-principle (Kriya-rupa), and3. The power-principle (Sakti-rupa). They are, first of all, believed to reveal the inner basis of the forms and shapes abounding in the universe. just as, whatever the outer structure, all matter is made of an intrinsic basic unity, the atom, so each aspect of the world can be seen in its structural form as a yantra. As the scientist sees the final picture of the world in the orderly, simple, atomic structures in which certain primal shapes appear as a harmonized 'whole', so the Indian shilpi-yogins (makers of ritual art) seek to identify the innermost structure of the universe by concentrating the variegated picture of world-appearances through intense yogic vision into simple form-equations. A yantra, then, can be considered an ultimate form-equation of a specific energy manifesting in the world. These simple form-equations are held to epitomize the real nature of the cosmos as abstracted from the concrete. In its widest application, Akriti-rupa refers to the inner or hidden form of structures, so that any structure, from an atom to a star, has its Akriti-rupa yantra. Thus a flower or a leaf has an outer structure which is immediately perceptible, but it also has an inner form, which generally consists of a skeletal framework in which all its linear forms intersect with a central axis or nucleus: all forms have a gross structure and a 'subtle' inner structure, with a basic causal pattern (the inner form) for the external form. Yantras function as revelatory symbols of cosmic truths and as instructional charts of the spiritual aspect of human experience. All the primal shapes of a yantra are psychological symbols corresponding to inner states of human consciousness, through which control and expansion of psychic forces are possible. It is for this reason that a yantra is said to embody a 'function-principle' (Kriya-rupa). By constant reinforcement in ritual worship the apparently inert yantra-forms shake off their dormancy and act together as emblems of psychic power. In this case, the yantra is said to move beyond 'form' and 'function' and emerges as a 'power diagram' (Sakti-rupa) endowed with a self-generating propensity to transform a mundane experience into a psychic one. It is at this point that the yantra is said to be 'revealed'. Although its outward meaning may be relatively easy to understand, the inner meaning that gives it its efficacy is difficult to grasp because its archetypal forms are basically concerned with the inner facts of psychic experience, gained through intuitive vision. Varities and Types of Yantra Yantras that represent any form of the Divine Mother are called Shakta Yantras. Vaishnava Yantras Vaishnava yantras are related to Vishnu and do not belong to the Mother-worshiping Shakta tradition. They include Ram Yantra, Vishnu Yantra, Shri Gopal Yantra, and Hunuman Yantra. In most cases their forms are identical to some of the Shakta Yantras, but the colors differ. This is also true of the Shaiva Yantras. Shaiva Yantras Shaiva Yantras are related to Shiva and the Shaiva tradition: Bhairav Yantra, Maha Mrityunjaya Yantra, and Mritsanjivni Yantra Architectural Yantras Architectural yantras are used for the ground plans of temples. They also include Mandala Yantras and Chatra Yantras. Mandala Yantras are to be engraved on the roof and Chatra Yantra on the top of the seat of the goddess. Astrological Yantras Astrological yantras are used in working with the energy of the nine planets: Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu (the north node of the moon, known as Dragon's Head), and Ketu (the south node of the moon, known as Dragon's Tall). Numerical Yantras Numerical yantras are composed not of basic geometrical forms but of numbers. Some of them are composed as magic squares and are used as talismans. The yantras composed by numbers are most popular and are used by Tantrics for all kinds of purposes. The yantras composed of geometrical forms are divided into two categories: Bij Mantra Yukta: Those yantras in which the bij sound is engraved or written in the center. Mantra Varna Yukta: Those yantras in which the Sanskrit letters are put in an order to create the mantra. In this type of yantra the alphabet can be arranged in bhupur (square form) or in the circular petals form; in the center is the Bij Mantra. Then there are numerical yantras classed according to their forms: Bhu-Prashtha Yantras: Engraved or drawn on a flat surface. Meru-PrashthaYantras: Three-dimensional form composed of metal or stone or gemstones and shaped like a pyramid, having a broad base and narrowing gradually toward the top like a mountain (meru). Patal Yantra: Deeply engraved-exactly the reverse of the pyramid yantra. Meru-Prastar Yantra: Composed of pieces that are glued or welded to each other instead of being one solid piece Tat Twam Asi Messenger for SMS - Always be connected to your Messenger Friends Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 21, 2002 Report Share Posted September 21, 2002 Oz Yogi wrote: Namaste Mates This is from the same site.. http://www.mysticindia.com/yantra/ytrindex.htm The HomePage is worth several visits http://www.mysticindia.com/ As body is to soul, and oil is to lamp, a yantra is to deity. Mystic India Concept of Yantras Yantra Principles Varieties & types Concept of Yantra The Sanskrit word 'Yantra' derives from the root 'yam' meaning to sustain, hold or support the energy inherent in a particular element, object or concept. In its first meaning, 'yantra' may refer to any kind of mechanical contrivance which is harnessed to aid an enterprise. A yantra in this sense, therefore, is any sort of machine or instrument such as is used in architecture, astronomy, alchemy, chemistry, warfare or recreation. A Sanskrit text of the eleventh century AD, Samaranganasutradhara on the science of architecture, gives vivid descriptions of the making and operating of such mechanical yantras as a wooden flying bird, wooden aeroplanes meant to fly with hot mercury as fuel, male and female robot figures, etc. The vast observatories built in Delhi and laipur under the patronage of Jai Singh (1686-1734) are called Jantar-Mantar, as their massive structures are astronomical 'instruments' (yantras) for recording heavenly phenomena. The meaning of the term yantra has been expanded to refer to religious enterprises, and has acquired a special theological significance. Mystic yantras are aids to and the chief instruments of meditative discipline. Basically a yantra used in this context and for this purpose is an abstract geometrical design intended as a 'tool' for meditation and increased awareness. Principles of Yantra Mystic yantras are an amalgam of three principles: 1. The form principle (Akriti-rupa),2. The function-principle (Kriya-rupa), and3. The power-principle (Sakti-rupa). They are, first of all, believed to reveal the inner basis of the forms and shapes abounding in the universe. just as, whatever the outer structure, all matter is made of an intrinsic basic unity, the atom, so each aspect of the world can be seen in its structural form as a yantra. As the scientist sees the final picture of the world in the orderly, simple, atomic structures in which certain primal shapes appear as a harmonized 'whole', so the Indian shilpi-yogins (makers of ritual art) seek to identify the innermost structure of the universe by concentrating the variegated picture of world-appearances through intense yogic vision into simple form-equations. A yantra, then, can be considered an ultimate form-equation of a specific energy manifesting in the world. These simple form-equations are held to epitomize the real nature of the cosmos as abstracted from the concrete. In its widest application, Akriti-rupa refers to the inner or hidden form of structures, so that any structure, from an atom to a star, has its Akriti-rupa yantra. Thus a flower or a leaf has an outer structure which is immediately perceptible, but it also has an inner form, which generally consists of a skeletal framework in which all its linear forms intersect with a central axis or nucleus: all forms have a gross structure and a 'subtle' inner structure, with a basic causal pattern (the inner form) for the external form. Yantras function as revelatory symbols of cosmic truths and as instructional charts of the spiritual aspect of human experience. All the primal shapes of a yantra are psychological symbols corresponding to inner states of human consciousness, through which control and expansion of psychic forces are possible. It is for this reason that a yantra is said to embody a 'function-principle' (Kriya-rupa). By constant reinforcement in ritual worship the apparently inert yantra-forms shake off their dormancy and act together as emblems of psychic power. In this case, the yantra is said to move beyond 'form' and 'function' and emerges as a 'power diagram' (Sakti-rupa) endowed with a self-generating propensity to transform a mundane experience into a psychic one. It is at this point that the yantra is said to be 'revealed'. Although its outward meaning may be relatively easy to understand, the inner meaning that gives it its efficacy is difficult to grasp because its archetypal forms are basically concerned with the inner facts of psychic experience, gained through intuitive vision. Varities and Types of Yantra Yantras that represent any form of the Divine Mother are called Shakta Yantras. Vaishnava Yantras Vaishnava yantras are related to Vishnu and do not belong to the Mother-worshiping Shakta tradition. They include Ram Yantra, Vishnu Yantra, Shri Gopal Yantra, and Hunuman Yantra. In most cases their forms are identical to some of the Shakta Yantras, but the colors differ. This is also true of the Shaiva Yantras. Shaiva Yantras Shaiva Yantras are related to Shiva and the Shaiva tradition: Bhairav Yantra, Maha Mrityunjaya Yantra, and Mritsanjivni Yantra Architectural Yantras Architectural yantras are used for the ground plans of temples. They also include Mandala Yantras and Chatra Yantras. Mandala Yantras are to be engraved on the roof and Chatra Yantra on the top of the seat of the goddess. Astrological Yantras Astrological yantras are used in working with the energy of the nine planets: Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu (the north node of the moon, known as Dragon's Head), and Ketu (the south node of the moon, known as Dragon's Tall). Numerical Yantras Numerical yantras are composed not of basic geometrical forms but of numbers. Some of them are composed as magic squares and are used as talismans. The yantras composed by numbers are most popular and are used by Tantrics for all kinds of purposes. The yantras composed of geometrical forms are divided into two categories: Bij Mantra Yukta: Those yantras in which the bij sound is engraved or written in the center. Mantra Varna Yukta: Those yantras in which the Sanskrit letters are put in an order to create the mantra. In this type of yantra the alphabet can be arranged in bhupur (square form) or in the circular petals form; in the center is the Bij Mantra. Then there are numerical yantras classed according to their forms: Bhu-Prashtha Yantras: Engraved or drawn on a flat surface. Meru-PrashthaYantras: Three-dimensional form composed of metal or stone or gemstones and shaped like a pyramid, having a broad base and narrowing gradually toward the top like a mountain (meru). Patal Yantra: Deeply engraved-exactly the reverse of the pyramid yantra. Meru-Prastar Yantra: Composed of pieces that are glued or welded to each other instead of being one solid piece Tat Twam Asi Messenger for SMS - Always be connected to your Messenger Friends To from this group, send an email to:-http://www.geocities.com/aumganesh/ Your use of is subject to the New DSL Internet Access from SBC &; Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 21, 2002 Report Share Posted September 21, 2002 shreekarveernivasini Temple wrote: To know more about Yantras visit www.blessingsonthenet.com Oz Yogi wrote: Namaste Mates This is from the same site.. http://www.mysticindia.com/yantra/ytrindex.htm The HomePage is worth several visits http://www.mysticindia.com/ As body is to soul, and oil is to lamp, a yantra is to deity. Mystic India Concept of Yantras Yantra Principles Varieties & types Concept of Yantra The Sanskrit word 'Yantra' derives from the root 'yam' meaning to sustain, hold or support the energy inherent in a particular element, object or concept. In its first meaning, 'yantra' may refer to any kind of mechanical contrivance which is harnessed to aid an enterprise. A yantra in this sense, therefore, is any sort of machine or instrument such as is used in architecture, astronomy, alchemy, chemistry, warfare or recreation. A Sanskrit text of the eleventh century AD, Samaranganasutradhara on the science of architecture, gives vivid descriptions of the making and operating of such mechanical yantras as a wooden flying bird, wooden aeroplanes meant to fly with hot mercury as fuel, male and female robot figures, etc. The vast observatories built in Delhi and laipur under the patronage of Jai Singh (1686-1734) are called Jantar-Mantar, as their massive structures are astronomical 'instruments' (yantras) for recording heavenly phenomena. The meaning of the term yantra has been expanded to refer to religious enterprises, and has acquired a special theological significance. Mystic yantras are aids to and the chief instruments of meditative discipline. Basically a yantra used in this context and for this purpose is an abstract geometrical design intended as a 'tool' for meditation and increased awareness. Principles of Yantra Mystic yantras are an amalgam of three principles: 1. The form principle (Akriti-rupa),2. The function-principle (Kriya-rupa), and3. The power-principle (Sakti-rupa). They are, first of all, believed to reveal the inner basis of the forms and shapes abounding in the universe. just as, whatever the outer structure, all matter is made of an intrinsic basic unity, the atom, so each aspect of the world can be seen in its structural form as a yantra. As the scientist sees the final picture of the world in the orderly, simple, atomic structures in which certain primal shapes appear as a harmonized 'whole', so the Indian shilpi-yogins (makers of ritual art) seek to identify the innermost structure of the universe by concentrating the variegated picture of world-appearances through intense yogic vision into simple form-equations. A yantra, then, can be considered an ultimate form-equation of a specific energy manifesting in the world. These simple form-equations are held to epitomize the real nature of the cosmos as abstracted from the concrete. In its widest application, Akriti-rupa refers to the inner or hidden form of structures, so that any structure, from an atom to a star, has its Akriti-rupa yantra. Thus a flower or a leaf has an outer structure which is immediately perceptible, but it also has an inner form, which generally consists of a skeletal framework in which all its linear forms intersect with a central axis or nucleus: all forms have a gross structure and a 'subtle' inner structure, with a basic causal pattern (the inner form) for the external form. Yantras function as revelatory symbols of cosmic truths and as instructional charts of the spiritual aspect of human experience. All the primal shapes of a yantra are psychological symbols corresponding to inner states of human consciousness, through which control and expansion of psychic forces are possible. It is for this reason that a yantra is said to embody a 'function-principle' (Kriya-rupa). By constant reinforcement in ritual worship the apparently inert yantra-forms shake off their dormancy and act together as emblems of psychic power. In this case, the yantra is said to move beyond 'form' and 'function' and emerges as a 'power diagram' (Sakti-rupa) endowed with a self-generating propensity to transform a mundane experience into a psychic one. It is at this point that the yantra is said to be 'revealed'. Although its outward meaning may be relatively easy to understand, the inner meaning that gives it its efficacy is difficult to grasp because its archetypal forms are basically concerned with the inner facts of psychic experience, gained through intuitive vision. Varities and Types of Yantra Yantras that represent any form of the Divine Mother are called Shakta Yantras. Vaishnava Yantras Vaishnava yantras are related to Vishnu and do not belong to the Mother-worshiping Shakta tradition. They include Ram Yantra, Vishnu Yantra, Shri Gopal Yantra, and Hunuman Yantra. In most cases their forms are identical to some of the Shakta Yantras, but the colors differ. This is also true of the Shaiva Yantras. Shaiva Yantras Shaiva Yantras are related to Shiva and the Shaiva tradition: Bhairav Yantra, Maha Mrityunjaya Yantra, and Mritsanjivni Yantra Architectural Yantras Architectural yantras are used for the ground plans of temples. They also include Mandala Yantras and Chatra Yantras. Mandala Yantras are to be engraved on the roof and Chatra Yantra on the top of the seat of the goddess. Astrological Yantras Astrological yantras are used in working with the energy of the nine planets: Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu (the north node of the moon, known as Dragon's Head), and Ketu (the south node of the moon, known as Dragon's Tall). Numerical Yantras Numerical yantras are composed not of basic geometrical forms but of numbers. Some of them are composed as magic squares and are used as talismans. The yantras composed by numbers are most popular and are used by Tantrics for all kinds of purposes. The yantras composed of geometrical forms are divided into two categories: Bij Mantra Yukta: Those yantras in which the bij sound is engraved or written in the center. Mantra Varna Yukta: Those yantras in which the Sanskrit letters are put in an order to create the mantra. In this type of yantra the alphabet can be arranged in bhupur (square form) or in the circular petals form; in the center is the Bij Mantra. Then there are numerical yantras classed according to their forms: Bhu-Prashtha Yantras: Engraved or drawn on a flat surface. Meru-PrashthaYantras: Three-dimensional form composed of metal or stone or gemstones and shaped like a pyramid, having a broad base and narrowing gradually toward the top like a mountain (meru). Patal Yantra: Deeply engraved-exactly the reverse of the pyramid yantra. Meru-Prastar Yantra: Composed of pieces that are glued or welded to each other instead of being one solid piece Tat Twam Asi Messenger for SMS - Always be connected to your Messenger Friends To from this group, send an email to:-http://www.geocities.com/aumganesh/ Your use of is subject to the New DSL Internet Access from SBC & To from this group, send an email to:-http://www.geocities.com/aumganesh/ Your use of is subject to the New DSL Internet Access from SBC &; Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 28, 2002 Report Share Posted September 28, 2002 Namaste Oz! Thanks a lot for sharing the Ganesh Yantra and the rest of the web with yantra information! ) Blessings Barbara Quote Link to comment Share on other sites More sharing options...
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