Swami Krishnananda: Lord Ganesa --The Remover of Obstacles

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12.0pt">Namaste all,

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12.0pt">I don’t know if this has been sent to the list before, it

probably and maybe more than once! (I may have even sent it in myself - LOL)

Anyway, for those who have not read this

short piece by Swami Krishnananda, I hope you enjoy

it.

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Om Shanti,

12.0pt">Neil

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LORD

GANESA--THE REMOVER OF OBSTACLES

By

Shri Swami

Krishnananda

color:navy">Human life is beset with obstacles. We face oppositions and

encounter difficulties in galore, and the whole of our daily activity may, in a

sense, be considered as a struggle against all odds which come in different

forms as the sorrows of life. The moment we wake up in the morning, we have to

face the obstacle called hunger which we try to obviate by cooking and eating

food, the obstacle called thirst which we have to get rid of by drinks and the

obstacle called disease, exhaustion, fatigue, sleeplessness and the like, which

we endeavour to remedy by the introduction of various types of medicines. The

very presence of people around us is an obstacle and the human individual

suddenly becomes restless, and both consciously and unconsciously puts on an

attitude of self-defence, as if one has found oneself suddenly in a terrific warfield.

color:navy">The difficulties of life are, to a large extent, the very substance

of life itself. The whole of life is a bundle of difficulties. It is a mess of

oppositions, which calls for a continuous counteracting force which is what is

called human enterprise. If the whole earth were filled with milk and honey,

and if there is no fatigue, no old age and death, no hunger and thirst, no

opposition and nobody to utter a word, then there would be no activity, no

necessity to do anything and no incentive in the direction of any movement. The

quantity, the expanse and the magnitude of the opposition which comes before us

in life is such that no single individual will be able to face it. This whole

world is too much for a single man and considering the incongruous,

disproportionate relationship between a single human individual and the vast

world outside, there is very little hope of man's achieving anything in this

world, successfully. Because, with a spoon you cannot bail out the ocean of

waters, though your effort may be laudable. You are, no doubt, very sincerely

industrious in emptying the ocean of its waters with a little spoon or a ladle.

Notwithstanding the fact that this effort on your part is praiseworthy, that is

not going to lead you to any success and the expected result will not follow.

The ocean cannot be emptied by any amount of bailing out with a spoon. Such

seems to be the type of world into which we are born and people who are acutely

conscious of this situation become humble enough to accept that even an inch of

success cannot be expected in this world without a miraculous grace of God. So,

even the little success that sometimes seems to come to us is a kind of

undeserved promotion, as it were, granted to us by the mercy of the Almighty.

Our efforts are only a puny child's whining and weeping with a helpless

weakness of body and mind. The traditional annual worship of God in this role,

as the remover of all obstacles, as Vighna Vinayaka, is known as Vinayaka

Chaturthi or Ganesa Chaturthi. It is the day on which

we offer special adoration to the Remover of obstacles.

color:navy">We are terribly afraid of obstacles. There is no other fear in this

world except obstacle. So, always we cry: "Remove the obstacles, clear the

path, cleanse the road." On the fourth day of the bright half of the lunar

month of Bhadrapada (August-September) every year, the great Lord called the

Lord of Hosts, Ganapati, is

worshipped throughout India, perhaps in many other parts of the world also.

There is no Hindu who does not recognise the pre-eminence of the worship of

this mysteriously conceived deity called Ganapati whose name occurs right in

the beginning of the Rigveda itself, the earliest of scriptures, where

pointedly the name is taken in a Mantra, "Gananam

tva ganapatim havamahe..." The fear of God is supposed to be

the beginning of religion. A person who has no fear of God has no religion

also, because religion is respect for God. The fear of God goes together with

the acceptance of the greatness of God and His Power. Wherever there is power,

we are afraid of it. An ocean, a lion, an elephant are all powerful things and

we dread the very sight of them.

color:navy">Tradition conceives this great Remover of obstacles, Ganapati, as

the son of Lord Siva with a proboscis of an elephant and a protuberant belly,

with weapons of various types and a benign gesture of goodwill, grace and

blessing with His right hand. The family of Bhagavan Siva is of a peculiar set

up. The Lord of all the worlds, lives as one possessing nothing! This manner of

living in Mount Kailasa by the great Master of Yogis, Lord Siva,

is perhaps a demonstration of the great definition of the glory of Bhagavan,

the Supreme Being as possessed of all-knowledge, all-power and

all-renunciation. What is Bhagavan and what are His characteristics? 'Bhagavan'

is one who has six characteristics. "Aisvaryasya

samagrasya viryasya yasasah sriyah; Jnana-Vairagyayoh chaiva shannam bhaga

itirana"--these six characteristics mentioned are all called Bhaga. One who has

Bhaga is called

italic">Bhagavan. All prosperity, all wealth, all treasure, all

glory, all magnificence is Aisvarya. Entire

Aisvarya is there. Virya is tremendous energy, force and

power. Yasas is fame and renown. Srih is prosperity. Jnana and Vairagya

are the pinnacle of wisdom and the pinnacle of renunciation,

respectively. Knowledge is supposed to be a benediction from Lord Siva Himself.

In the Srimad Bhagavata Mahapurana, at the commencement of the second Skandha,

Sri Suka delineates the names of various deities who have to be adored for

various purposes. "Jnanam

Mahesvaradicchet--All knowledge is to be expected from the great

Siva." They say that the ocean of Siva is incomprehensible; a part of it was

contained in a pot by Brihaspati, and a spoon of it was taken by Panini who is

the promulgator of Sanskrit grammar.

color:navy">You know the interesting story as to how Panini, the originator of

Sanskrit grammar, received knowledge from Lord Siva. He was supposed to be the

dullest of the students in a group that was studying from a Guru in Taxila,

Taksha Shila. There were other very intelligent boys. Panini was the most

stupid, the least intelligent, very much belittled and made fun of by the

colleagues in the class. He was deeply hurt that he was being cowed down by

other colleagues and that he could not understand anything that the teacher

said. Almost in a desperate mood of disgust with everything, he went to the

forest and deeply contemplated on Lord Siva. He prayed: "O Lord! Bless me

with Knowledge." It is said that Lord Siva appeared before him, danced and

revolved His Dakka or Damaru fourteen times, and the following

fourteen sounds were made: "1. Aiun, 2.

Rlrk, 3. Aowng, 4. Ai ouch, 5. Ha ya va rat, 6. Lan, 7. Na ma nga na nam, 8.

Jha bhanj, 9. Gha dha dhash, 10. Ja ba ga da das, 11. Kha pha chha tha tha cha

ta tav, 12. Ka pay, 13. Sa sha sar, and

italic">14. Hal. All this constitutes the very essence of Sanskrit

grammar. These sounds, meaningless as they may appear to us, became the

foundation of Sanskrit grammar and Sanskrit literature.

color:navy">So, God can teach us without books and without the usual medium of

instruction, by a thought, a sound, a look, a touch or a benign gesture.

color:navy">Such a Master's son is Sri Ganapati, Sri Ganesa. We have endless

stories about our Gods, all partly humorous and partly highly illuminating. The

usual belief is that Lord Ganapati is a celibate and He never married, though

there is a belief in North India that He has Siddhi and Buddhi, two consorts behind Him.

There is a humorous story about His marriage. He was about to be married and

the bridegroom's procession was moving in great gusto, from Mount Kailasa

evidently, to the bride's palace. We do

not know who that contemplated bride was. We know only that there was a

procession of the bridegroom. And His pot belly, it seems, burst on the way due

to eating too much, and He took a snake, who is sometimes identified with

Subrahmanya, tied it around His stomach and ate again. It seems Chandra or moon

looked at this scene and laughed, saying: "Look at this man who is going

for his marriage! His stomach is burst and he is tying up with, a snake? This

took place on the fourth day of the bright half of the lunar month, Bhadrapada

(Aug-Sept). Ganapati was irritated very much. He cursed the moon: "You fellow,

you talk about me like this. You have insulted me. Well, whoever looks at you

on this day will also similarly be insulted." So, people dread to look at

the moon on that day. Chauthi Chandra, the

moon on the fourth day of the bright half of the lunar month, is considered

very inauspicious, resulting in Apavadam or

censure and reproach on the one who sees it. Apavada

means undeserved blame and scandal. You might have done nothing, yet

somebody will go on telling some evil against you. This is the result of looking

at the moon on the fourth day, because it has the curse of Ganapati. But they

say, in our tradition of curses, that there is also what is called Sapamoksha or

a kind of remedy. The moon

said: "Please excuse me, why do you curse me like this?" The moon pleaded

for some remedy. Then Ganapati in reply said: "OK, alright, I pardon you.

Whoever looks at you on the first day after the Newmoon, will be relieved of

this curse." I have seen people running to terraces and climbing trees and

trying to see the little streak of the moon appearing like a thread on the

first day after the Newmoon, to be rid of all the evils that might have grown

around them even by an unconscious look on the fourth day, because on that

fourth day especially the moon is just before our eyes and very clear. He is

located very peculiarly in a position in the sky where you cannot avoid seeing

him. So, then, when our eyes fall on the moon on the fourth day, we rub our

eyes and say, "Oh..very sorry, some mistake has taken place," and we

expect some trouble afterwards. Somebody will say something against us. Anyhow,

the remedy is seeing the moon on the first day after the Newmoon.

color:navy">The philosophy behind all these traditional worships and Puranic

allegories is that the path of spiritual Sadhana is a mystery by itself and it

is not a heroic activity of the Sadhaka, as sometimes he may imagine. No

heroism will work there. Even the so-called heroic attitude, which we sometimes

put on, is an entry of divine force into us. Just as a child's or a little

baby's walking is the strength of the mother who is holding it with her hand,

whatever intelligence we have, whatever satisfaction we enjoy in this life,

whatever strength we possess, whether physical or psychological, whatever

security we have, whatever is worthwhile in our existence is a modicum of the

reflection of God's power. The worship of Maha-Ganapati, with the Mantra "Om Gam Ganapataye

Namah," is a

humble submission of the true circumstance of oneself before the might of God's

glory. Who can open one's eyes before God! Who can utter one word before Him!

Who can boast of one's learning, greatness, etc., before Him! We would be

ashamed even to present ourselves before Him. Consider the might of the

Creator, the magnitude of His power, the depth of His Wisdom, His Knowledge and

His Omniscience, and your present condition! Compare it and contrast it. What

Sadhana, what meditation, what Yoga can you do! The moment you begin to take

one step in the direction of this holy movement towards God, the world pounces

upon you with all its army, because the world is quantitatively larger. We live

in a world of quantities. We require quantitative food, quantitative drink,

quantitative physical appurtenances, and everything we require and ask for in

life is only a quantity rather than a quality. So the quantity of the world

being larger than the quantity of our physical personality, we cannot face it.

So there is this humble acceptance of submission and a prayer to the great

Almighty as manifest in Ganapati.

color:navy">There is another story as to why He is worshipped first on all

occasions. It appears Parvati, the consort of Lord Siva, went for a bath, may

be in the Ganga. She scrubbed her body and out of the dirt

of her body she made a small image of a boy, gave life to it by her touch and

ordained him not to allow entry to any person when she is taking bath in the

river. Accordingly, that boy stood guarding. At that moment, the great Lord

Siva Himself came and the boy prevented His entry, because he cannot recognise

Lord Siva, whom he has not seen. He has only the order of his Mother that

nobody should enter. He immediately objected to the brave entry of Lord Siva

into the vicinity where Parvati was taking bath. You can imagine the feeling of

Lord Siva. "What is this? The little chap is standing and preventing me

from seeing my own consort!" He immediately chopped off Ganapati's head

and he fell down dead. When Parvati came up, she was aghast and said: "Oh

Lord, You have killed my boy, he is my own child, and I am deeply hurt. What

have you done! Oh, my Lord!" She bet her breast and would not speak. She

started weeping. The Lord Siva said, "Do not weep, I shall give life to

him." But ironically enough, He would not put the same head back. We do

not know the reason why He did this. He told, "Bring the head of someone

who is sleeping with his head towards the north." This is why it is said

that you should not sleep with your head towards the north. Otherwise, Siva

will search for you! And they found nobody except an elephant lying with its

head towards the north. Its head was severed and brought. The elephant's head

was attached to the trunk of this boy and life was given by the Great Siva. He

became alive and was named as Ganapati, which designation was bestowed upon him

by Lord Siva Himself, may be to pacify Parvati or to bring about a peaceful

atmosphere around. Lord Siva not only gave him life, but also made him the

leader of His hosts. Ganapati, is therefore, the leader of the hosts of Lord

Siva Himself. There is a large audience before Lord Siva, consisting of

varieties of Ganas. Ganas are demigods; they are neither human nor superhuman,

but a peculiar type. Sometimes they look like astral beings. These Ganas are

ruled by Ganapati under the order of Siva. So Ganapati means the Generalissimo,

as it were, of the hosts who always live in Kailasa. Apart from making Ganapati

the Leader of hosts, Lord Siva bestowed another blessing on Him, saying:

"You shall be the first one to be worshipped on all occasion." So

this is the order or the ordinance of Lord Siva. The ordinance stands for ever.

It is a permanent ordinance from the Great Master: "No one will be

worshipped before you, not even me. After you are worshipped alone, will

anybody else be worshipped." We won't worship Lord Siva or Lord Narayana

without first worshipping Ganapati. "Om

Gam Ganapataye Namah," is a Mantra to propitiate Ganapati.

color:navy">Human mind is elated and enthused by hearing stories. Image,

painting, music, idols, dance, any kind of picturesque presentation of religion

and spirituality or philosophy is generally more appealing than cut and dry

logic, as you know very well. So the Puranas and the Epics bring home to us the

idea of the necessity to accept the power of God as the only medium by which

obstacles can be removed. So, He is called Vighnesvara,

the God who is not merely the Ganapati or the ruler of the hosts or Ganas, but

also a Remover of all impediments on alt paths.

color:navy">I have heard a story when I was a small boy told by a neighbour.

There was a person who never believed in Gods and when his daughter's marriage

was to be performed, someone said, "First of all you must worship Ganesa.

Do not be in a hurry." He replied, "Let him be Ganesa or his

grandfather, I do not care for anybody." He took the Murti of Ganesa and

threw it into the tank. And suddenly, they say, there was a fire and the whole

marriage Pandal was aflame. People bet their breasts, cried, ran to the tank

and brought back the image. And then, it is said, there was rain, after Ganesa

was worshipped. These are all stories and we have to take them for what they

are worth.

color:navy">But there is something mysterious about things. Everything is not

clear to the minds of men. There are great secrets. And as I began by saying,

the spiritual path is itself a great secret. The little Japa that you do, the

scriptures that you read, the audience that you hold and whatever you appear to

be doing, is only an outer crust of the mystery of life. The mystery is finally

in yourself. You yourself do not know who is goading you to think in this

manner. That goading principle is the mystery. If you recognise this mystery

within you which mystifies even your intelligence and your efforts, you will be

humble, simple and small before God, because spiritual Sadhana is an art of

becoming smaller and smaller. It is not to become bigger and bigger. A person

becomes smaller and smaller as he approaches God, just as a candle flame

becomes dimmer and dimmer as it goes nearer and nearer to the sun; and just

before the sun, it is not there? You cannot see even its existence. It

vanishes. Likewise, when we approach God, we become smaller and smaller,

humbler and humbler, littler and littler, until we become nothing. In this

nothingness, we will find God Himself filling us. When there is total emptiness

created by an abolition of ourselves, in this emptiness or vacuum created, God

fills Himself. 'Empty thyself and I shall fill thee'--says Jesus Christ. The

Mahaganapati Purana, the Ganapati Atharvasirsha Upanishad, the Ganesa Gita and

several anecdotes occurring in the Mahabharata and the other Puranas glorify

this aspect of the Supreme Almighty which requires our submission at His feet,

and expects us to recognise Him as the sole power that can remove all obstacles

on the path of the spiritual seeker towards the attainment of Godhead. This

seems to be a part of the meaning hidden behind the holy worship of Bhagavan

Ganapati or Sri Ganesa or Mahaganapati. A dread enters our minds when we think

of His Name on account of the feeling that any displeasure on His part may be a

doom to us. People are afraid even to forget taking the holy Prasada of Sri

Satyanarayana Puja because of the story behind it. Do you know what will happen

to you if you do not take the Prasada? It is mentioned in the story that the

whole thing will be finished--all your wealth, property, wife, children, etc.,

will go to dogs in one second. The fear of it makes you bow down and wait for

the Prasada even if it is late in the night. These stories are not meaningless

narrations of cock and bull incidents. They instil into our minds a divine urge

and a fear of the Divine Presence. After all we are human beings who are ruled

more by sentiments and feelings than by our reason or our so-called

understanding. This psychology of the human being is taken advantage of by the

writers of the Epics and the Puranas to instil faith in our hearts through

these stories. Thus is a little tribute to the glory of Maha Ganapati.

 

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