Guest guest Posted November 29, 2005 Report Share Posted November 29, 2005 Intelligent Design BY STOKA KRSNA DAS EDITORIAL, Nov 26 (VNN) — This is a reply I sent to the Sydney Morning Herald in response to an article about Intelligent Design, a controversial topic in Education systems both here in Australia as well as the US. The article was by Neil Ormerod, who is a professor at the Catholic University of Australia and published Nov 15th. I just read Neil Omerod's article How design supporters insult God's intelligence. I'd like to offer a radically different philosophical and cultural perspective on this debate. Having studied the Vedic scriptures such as Bhagavad-Gita and Srimad Bhagavatam extensively from a bona fide spiritual master, A.C. Bhaktivedanta Swami Prabhupada, I believe the western tradition relies too heavily on mental speculation to delve into matters which by definition lie beyond the purview of mundane logic. Especially intriguing was the argument about the fundamental nature of chance - that God must be intelligent enough to use statistical causation as a means of producing deterministic outcomes. This logic is the logic of God as the supreme clockmaker - he has created the universe, and then left it more or less to its own devices. In contrast to such an idea of a detached creator, the Vedic description, given by Sri Krishna Himself in Bhagavad-Gita, is that not only is He the supreme energetic source of all manifestation, but that he intimately controls the minutiae of His creation. In the Vedas this is called simultaneous oneness and difference. In essence, God is one with his creation, at the same time He retains His individual identity as the Supreme Being. The material creation is described in Bhagavad-Gita as being composed of two types of God's energy. Firstly, the material elements of earth, water, fire, air, ether, mind, intelligence and false ego are considered the separated energy of God. Secondly, the living entities are described as God's apara prakrti, or superior, internal spiritual energy, which are qualitatively the same as the Lord, despite struggling with the inferior material nature. In any case, all these energies emanate from the supreme and are under his complete control, Lord Krishna clearly states, This material nature is working under my direction. (Gita 9.10) Mental speculation, intellectual and logical research and so on may be useful tools to understand innumerable material topics, however they are useless in the comprehension of the absolute truth and the real nature of His creation and energies. Lord Krishna empowers His authorized representatives and disseminates the transcendental truth in bona fide revealed scripture which can only be understood by submissive reception of their enlightened message. Endless argument and disputation between philosophers over the point of the existence or non existence of so called intelligent design is missing the real point - being that the absolute exists in complete independence of any puny mundane belief system or speculative intellectual process, and that the only real method of comprehension is to surrender to the Lord with faith and love, in a spirit of service. Lord Krishna describes in the Gita that an individual who adopts this approach will be enlightened by the Lord Himself - To those who are constantly devoted and worship me with love I give the understanding by which they can come to me. (Gita 10.10) Evolutionary theory, various watered down creation arguments and other convoluted ideas such as Mr. Ormerod's, are all more or less expedient means of minimizing the incomprehensible power of the Lord. Make no mistake, according to the Vedas, He controls everything right down to the tiniest movements of the tiniest objects. Not a single thing happens by chance. To acknowledge chance, the idea that God was somehow separated from his creation and therefore leaving events and outcomes to some type of statistical probability would have to be accepted. According to the Vedas, this is a misconception, as much as it is a misconception to reject reincarnation or the understanding that the soul in all living creatures is of the same type and nature. Furthermore, mainstream theologians tend to be ephemeral at best on the question of the form and pastimes of God. The tendency to this type of formlessness or impersonalism is the antithesis of the Vedic paradigm, where the form, nature and pastimes of the Supreme Lord are clearly and extensively delineated. Instead of the form of God being described as a divine mystery of faith- (in other words, we don't know), you can walk into any Hare Krishna temple and immediately become acquainted with the form of the Lord. When we say God, the term is actually a job description. The Vedas tell us that God has a name, form, qualities, pastimes and associates. He has everything we have, but to an infinitely greater and more sublime degree. After all, if everything we perceive in the mundane sphere is an emanation from the absolute truth, then clearly everything must also be possessed by the absolute truth. We have a form, pastimes and associates, yet we have the arrogance and audacity to deny the same of Krishna. Finally, whether one accepts the Darwinian theory of evolution or not, common sense dictates that a Supreme intelligence is at work in the creation. An unlimited number of brilliant scientists, working without time restrictions with an unlimited budget, cannot create a single mosquito. To argue that the simplest of the Lord's creatures came about via random events or chance and that no superior intervention and design was involved is simply the nonsense of fools and rascals. Stoka Krishna Das Stephen Weir International Society for Krishna Consciousness, Murwillumbah NSW 0402 459199 http://www.vnn.org/editorials/ET0511/ET26-8874.html Quote Link to comment Share on other sites More sharing options...
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