Guest guest Posted December 23, 2000 Report Share Posted December 23, 2000 Hello, After doing each asana K.Y., I know it's important to do the root lock. My question is in what position do I perform it? In a relaxed position of the particular asana which I was doing, in the lotus position? Do I hold it as long as possible, or for a particular length of time? thanks Steven Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 23, 2000 Report Share Posted December 23, 2000 Sat Nam Steven: > After doing each asana K.Y., I know it's important to do the root lock. My question is in what position do I perform it? In a relaxed The position is, generally speaking, the same position that one was working in (with the breath held, in or out), and one should generally try to perfect the pose - for example, in bow position, one would stretch up a little further. In a dynamic exercise like the torso twist, one would come to the center and straighten the spine. Hold the lock for a reasonable period - say, 5-8 seconds at first, and you can increase with time. My rule of thumb is to hold as long as I can comfortably. Pushing too much is not the best way to improve - pushing enough works better - what "enough" is depends on you - listen to your body. Love & blessings, Sadhant Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 24, 2000 Report Share Posted December 24, 2000 I have a question about this too. When I first starting doing KY, my (wonderful) teacher had us do at least one rootlock after each exercise. Also, the exercises were not the most physically challenging ones. By the very second class, I felt enormous awakenings in my energy flow. I continued to experience great openings, peace, bliss, etc.. I even started to see different colors of energy associated with the various exercises. (Is that unusual?) Now I have a different teacher (the first one quit). He has us do more rigorous exercises, and I still enjoy the practice, but it seems as though the emphasis on mul bandha is, well, lax. We have even, at times, gone through a whole class without applying it once. And, without drawing any relationship, I can tell you that the experience I have in this class is a lot more physical and a lot less spiritual, and a lot less energy is being stirred. So, my questions are: are the benefits of KY dependent on doing rootlock? Am I moving prana through my chakras just by doing the exercises, just less so without the banha? Could the vast difference in what I get out of this guy's class (he's a beginning teacher, I think) and my former teacher's be due to more than just what is actually being taught? That is, could it have to do with the teacher herself and her own level of "enlightenment" or experience with KY? Is there any disadvantage to doing KY with a teacher that does not use or encourage us to apply the rootlock after each (or even most) pose? Thank you. Sat Nam. namaste Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 24, 2000 Report Share Posted December 24, 2000 Sat Nam and Happy Holidays! Every book I have (and teacher training, of course) is very clear on this point: every exercise (except where otherwise indicated) is to be concluded with root lock (breath held, in or out). As your experiences attest, using root lock is, indeed, very important. It is one of the reasons that KY works faster and more effectively than other forms of yoga. Apana (the eliminative energy) normally moves downward. Root lock reverses this and brings apana to the navel center, where it can mix with prana. This creates a pressure, or heat (known as tapas) which causes the kundalini energy to rise. The regular practice of this causes the chakras to open, and the K energy to travel upward, eventually (often quite quickly) bringing energy all the way to the pineal gland. This is one of the physical manifestations of awakening the kundalini: normally, the pineal gland shuts down at a very young age (6-8 years), and when we succeed in moving the energy from the base of the spine to the crown chakra, we cause the pineal to begin to secrete again. In fact, YB says that actually moving the energy up there isn't particularly difficult - most people can achieve this in 20-30 days. The challenge is to maintain this, and keep the channels open (thus, sadhana If your teacher isn't telling you to use the root lock, do it on your own - and consider reminding your teacher that this is an important aspect of KY. None of us is perfect, and I certainly don't mind when a student points out something helpful. The teacher will certainly effect the energy of the class, but the goal is to teach (to learn) how to do all of this for ourselves. Yes, doing the exercises does help to open channels and chakras, even without the mulbhand, but doing the mulbhand(s) adds a great deal to the effect of each posture as well as the overall effect of the kriya - not to mention the long-term effect of your yoga practice itself. Your experience is very telling. Trust it. All love surround you, now and always, Sadhant Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 25, 2000 Report Share Posted December 25, 2000 Dear Sadhant: Sat Nam and thaks for an interesting comment on mulabandha. It raised another question in my mind - two, actually. First of all, is anyone familiar with the so-called "Five Rites" that Peter Kelder is said to have brought back from Tibet? These are not actually "rites" at all, but yoga exercises which combine simple asanas with movement. They were disclosed 70 or so years ago in abook called THE EYE OF REVELATION, whuch has ben reprinted under different titles, I believe, and they are demonstrated on a video tape I acquired recently. The claim is that these exercise stimulate the chakras and prevent them from gradually shutting down as one ages (which we are all doing) and thus slows down or stops or even reverses the aging provcess. I had a teacher some years ago who said she thought the five rites worked, but that Kelder and the others left off the essential part, which is the mulabandha. This teacher seemed to me to be aging in a normal manner, (actually, faster than normal) so I did not see empirical evidence in her that the exercises did what they were claimed to do. Have others heard of this, and has anyone actually stopped or reversed aging using it? Another question has to do with the pineal gland. I have heard what you say before - that the pineal shuts down in youth. And I have also heard that it secretes melatonin, without which all of us would be unable to sleep properly. Apparently it is to replenish melatonin that people take melatonin supplements, although this is said to be dangerous. Are you saying that its spiritual functions shut down, or does it shut down entirely? That is a small point, but it is one which has always confused me. SS Thousands of Stores. Millions of Products. / Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 26, 2000 Report Share Posted December 26, 2000 This is so good.... I'm learning so much from this email group that I hadn't expected... it's so informative.... a lot of concepts are being confirmed and blanks are being filled in as to terminology and processes!!! Now, I take it that "sadhana" is the excercise or posture? And "kriya" is what? the mantra, or meditation, or another word for posture? Julia Quote Link to comment Share on other sites More sharing options...
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