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Hi Nina

 

I can only answer this point from experience. I don't embrace Sikhism or any

other organized religion. However, I have found Sikhism to be wonderfully

open - Sikhs will readily accept others and respect them whether they wish

to follow all, some or none of their teachings. Contrast this refreshing

approach to life to that of dogmatic Christians.

 

I see no problems or issues arising between the origins of KY and its

practice, which I regard as a spiritual but secular activity.

 

Sat Nam!

Gordon

 

 

<murrkis

 

> 3. I am curious to hear from people who practice KY, are aware of the

> connection between KY mantras/prayers/etc. to sikhism, but do not follow

> the Sikh path. How do you reconcile your practice with a practice that is

> heavily influenced by an organized religion? You're welcome to email me

> directly if you prefer not to post publicly.

>

> Thanks in advance.

>

> Nina.

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Dear Siri Ram,

 

You wrote:

>I really think you need to take some classes by a certified teacher. ( It

>doesn't sound like you are right now). I am not a sikh, but I am a teacher of

>KY. I was taught that Sikhism is a lifestyle not a religion. ( that is what

>our sikh teachers told us in our training). I feel KY helps me to deal with

>anything life throws at me. It has made a tremendous difference in my life,

>and the life of my students.

 

Yes, good point. I do need to take classes by a certified teacher. I am

very fortunate to be able to take classes from two very different

instructors.

 

Interesting that your sikh teachers described sikhism as a lifestyle. I can

see that element. Many organized religions may claim "lifestyle" as a

descriptor. In the south of the USA, "living life for (or in) Christ" is a

commonly heard phrase. The interesting part: how slippery the boundaries

around lifestyle and religion are. Rich...

 

Thanks for your response to my question.

 

(Also, thank you to all of the others who responded to my questions. I

greatly appreciate your perspectives.)

 

Sat Nam, All.

 

Nina.

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Hi, Nina,

 

I lived and studied in various 3HO ashrams between April, 1971, and October,

1973, -- a period of time when a major shift in

consciousness and identity took place among Yogi Bhajan's students from Hippy to

Sikh. I decided at the outset that, as much as I

admired and even loved the Sikh Gurus, I would not become initiated as a Sikh.

During all my time in the ashrams, I never felt any

pressure, disapprobation or discrimination because I did not choose to become a

Sikh or take on a spiritual name. I experienced only

love and full acceptance. Many people in the ashrams had pictures of Jesus and

other holy persons on their personal altars. I remember

Yogi Bhajan saying, "Your God plus my God equals our God." This ecumenical

approach has inspired me deeply, especially since my

return to the Presbyterian Church about 12 years ago. I resumed my KY Sadhanna

about 5 years ago, including the chanting and kriyas.

I can't say enough about the benefits! I find nothing in KY yoga that conflicts

with my Christian beliefs, in fact, my knowledge and

love of KY and Sikhism only enhances and confirms the teachings of Jesus for me.

As Gordon observes, Christian fundamentalists and

dogmatists would probably insist that Sikhism and KY are incompatible, but I

don't think you'll hear that from a Sikh!

 

Yoga, of course, is independent of all religions. Its roots certainly

predate Sikhism, Buddhism, Christianity and maybe even

Hinduism. Its cosmology probably most closely resembles Hinduism, but it is by

no means a branch or sect of that religion. A good

book that explores the core teachings and philosophy of yoga while incorporating

illustrations from several major religions as well as

western psychology is How To Know God, by Christopher Isherwood and Swami

Prabhavananda. I believe you can order it from Vedanta

Press.

 

I hope this helps.

 

Sat Nam, Steve Porter

 

gordon wrote:

 

> Hi Nina

>

> I can only answer this point from experience. I don't embrace Sikhism or any

> other organized religion. However, I have found Sikhism to be wonderfully

> open - Sikhs will readily accept others and respect them whether they wish

> to follow all, some or none of their teachings. Contrast this refreshing

> approach to life to that of dogmatic Christians.

>

> I see no problems or issues arising between the origins of KY and its

> practice, which I regard as a spiritual but secular activity.

>

> Sat Nam!

> Gordon

>

> <murrkis

>

> > 3. I am curious to hear from people who practice KY, are aware of the

> > connection between KY mantras/prayers/etc. to sikhism, but do not follow

> > the Sikh path. How do you reconcile your practice with a practice that is

> > heavily influenced by an organized religion? You're welcome to email me

> > directly if you prefer not to post publicly.

> >

> > Thanks in advance.

> >

> > Nina.

>

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Dear Steve,

 

Thank you for your experience and explanation of the relationship between

Sikhim and KY. The bottom line is we want to be at peace and connect to the

infinite in whatever way works for us personally. I say, do what works for

you and enjoy your life. Most of what we talk and argue about in this

lifetime is a waste of time. Experience of love is what we all are really

looking for.

And there are many paths. KY embelishes the journey and adds rings of fire

to the circus.

 

Sat Nam,

 

Gururattan Kaur

 

> I lived and studied in various 3HO ashrams between April, 1971, and

October, 1973, -- a period of time when a major shift in

> consciousness and identity took place among Yogi Bhajan's students from

Hippy to Sikh. I decided at the outset that, as much as I

> admired and even loved the Sikh Gurus, I would not become initiated as a

Sikh. During all my time in the ashrams, I never felt any

> pressure, disapprobation or discrimination because I did not choose to

become a Sikh or take on a spiritual name. I experienced only

> love and full acceptance. Many people in the ashrams had pictures of

Jesus and other holy persons on their personal altars. I remember

> Yogi Bhajan saying, "Your God plus my God equals our God." This

ecumenical approach has inspired me deeply, especially since my

> return to the Presbyterian Church about 12 years ago. I resumed my KY

Sadhanna about 5 years ago, including the chanting and kriyas.

> I can't say enough about the benefits! I find nothing in KY yoga that

conflicts with my Christian beliefs, in fact, my knowledge and

> love of KY and Sikhism only enhances and confirms the teachings of Jesus

for me. As Gordon observes, Christian fundamentalists and

> dogmatists would probably insist that Sikhism and KY are incompatible,

but I don't think you'll hear that from a Sikh!

>

> Yoga, of course, is independent of all religions. Its roots

certainly predate Sikhism, Buddhism, Christianity and maybe even

> Hinduism. Its cosmology probably most closely resembles Hinduism, but it

is by no means a branch or sect of that religion. A good

> book that explores the core teachings and philosophy of yoga while

incorporating illustrations from several major religions as well as

> western psychology is How To Know God, by Christopher Isherwood and Swami

Prabhavananda. I believe you can order it from Vedanta

> Press.

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