Infinitely large and infinitely small, no difference for definitions have vanished and no boundries are seen.

[Guest guest]

The individual self (the non-self), which is based on the conception of an

identity between a subject "I" and the body and impressions appearing in the

mind of objects of the senses, is not real. What is Real is simply the

beginningless pulsation of the "I as I," which lights the body and mind with

the pervasive awareness of "I."

 

When the mind becomes pure, its substratum, the awareness of the single

parvasive "I" emerges as Consciousness Itself, dissolving the idea of an

identity with the body and impessions of the mind.

 

For a while there seems to be an effort to purify the mind, as a means to

realize the Truth. Suddenly an inner awakening to the Truth pervades the

consciousness and the idea of an identity to the body and impressions of the

mind fades.

 

When this identity begins to fade and the "I" is withdrawn to abide in It's

own nature, the ideas such as attachment also fade.

 

What is discovered is that the satvic mind, which reflects the inherent

Intelligence within the "I," naturally attaches itself to the rajasic

(actions) and tamasic mind (objects), but that these are never separate, but

seem separate, from the perspective of the focusing lens of the mind, which

is to say attention. Attention is the power within the mind that binds

thought impressions as a basis to formulate the idea of an identity between

the subject (satvic mind) and object (tamasis mind), the continuous

modification of these 2 being the activity of the rajasic mind.

 

The substratum of these three, satvic (pure reflective consciousness),

rajasic (acitive modifications) and tamasic (aparently solid objects), is

the simple all pervasive awareness of "I as I."

 

When through the practice of Kundalini Yoga of Yogi Bhajan, the field of the

body becomes charged and begins to resonate and balance, the vibration of

the field begins to be of a higher frequency than thought impressions, such

that the sense of identity begins to rest in that consciousness, where

intuitive knowledge gives way to thought.

 

Gradually, the entire field begins to resonate at this frequency for longer

and longer periods of time, until the mind is so pure and

electromagnetically balanced, that with the slightest exposure to the Truth

(such as the reading of a spiritual text), the mind relinqishes its outgoing

tendency, inverts and reflects the Self, pulsing "I as I" purely.

 

This Self is recognozed to be Truth. One no longer says "I am this and

that" but instead, if anything at all, "I am the Truth."

 

This Truth is all-pervasive, without cause, without any conditions, without

any link to time nor space, yet It is eternal and spacelike.

Incomprehensible to the mind It abides as the single Truth of our Being.

 

When we seem to think that the senses have focused in on an object (internal

or external), what actually is happenning is that the object is recognized

within the field of the pervasive "I" consciousness and some knowledge is

released as an intuition that gives way to thought images within the mind.

If we concentrate on the object with a still (concentrated) mind, the object

becomes brighter within the pervasive field, which also reveals greater

intuitive knowledge of the object within the mind. A sense of realness is

denoted to the object, which has no Reality of its own.

 

The ignorant mind, which has no light of its own has the impression that

there is a basis for an identity in this process of a subject in relation to

an object, when actually the process is simply the satvic, rajasic and

tamasic qualities attaching themselves to eachother variously. We are told

to give up attachments, and in the process, the ignorant mind has devised a

whole catagory of higher and lower attachments to build a more comprehensive

idea of an individual identity versus the real request of relinquishing

attachment altogether.

 

But, when the mind begins to become pure, and the Truth is heard inwardly,

the whole range of identity to the process of attachments dissolves

altogether, as the True Identity emerges and abides in Itself as

all-pervasive single being.

 

As long as we see and identify with the images appearing in the reflected

consciousness of the mind, the consciousness appears to be limited and we

seem to identify who we think we are with those reflections, but when the

sun of the heart (Hrdayam) rises and pulls the sense of "I" into the

Singularity of the "I" pulsing as soundless sound as "I," the moon of the

mind, though continuing to appear in the all pervasive sky, is no longer

needed for seeing, as notions of near and far - before and after have lost

all meaning to the pevasive simplicity of the Being Consciousness in which

one now abides.

 

With continued practice of Kundalini Yoga, this Truth and inward Knowledge

emerges in the consciousness of the True an and True Woman as simple pure

Awareness of pervasive "I as I."