Guest guest Posted December 22, 2002 Report Share Posted December 22, 2002 Dear Dionysus, Hrdayam is the spiritual heart, unrelated to the Anahata chakra. The Hrdayam is located 2 digits to the right of the sternum in the synod or pacemaker of the physical heart, which is 1/8th to the right of the sternum. It is the location where you point when you say "I" 72 nadis extend from this Center with one of them coming up to the brain the Sahasrara, having 1,000 pedals. The combination of these pedals and nadis provided the body with 72,000 impulse that encode themselves throughout the body and mind and become the basis for the complex sense of identity. The nadi that rises from the Hrdayam to the Sahasrara is the major vagus nerve. It has also been called the Atma nadi and para nadi. It is where the bhram gyanis dwell. The Hrdayam is known as the Solar Orb, and the Sahasrara, the Lunar Orb. This is because the all pervasive Being Consciousness emanates through the Hrdayam extending through all the nadis consciousness and the sense or feeling of "I" through which we arrive at the thought "I am ... this and that" as every image appears in the mind and every sensation is felt in the body. The result is that we build an idea of an identity around the combination of the sense of "I" and the consciousness of thoughts and impressions appearing in the mind. When we speak about attachments and clinging, what is really meant is not so much the attachments to certain ravings, such as alcohol, drugs, habits of behavior, and so on, but the relentless grasping and effort to apply attention (the power of the mind) to hold every emerging thought as being "I" - The relinquishing of attention, also dissolves attachment altogether In the Yoga Sutras of Patenjali is mentioned 2 areas to meditate as being acceptable, one being the "self-effulgent" light in the heart and the other the sahasrara. Quite often people mistake this mention of the heart for the anahata chakra, but the only location in the body that is self-effulgent and known as the seat of consciousness (samvit) is the hrdayam, which lights the whole body and denotes the sense of "I" and realness to every thought. "Hrd" means literally "That which sucks in everything" and "ayam" means "This is the place" The description is both apt and exact, for the sensation is much like Steven Hawkins identical definition of a "Black Hole" that he has defined as "That which sucks in everything" There are many kinds of practices of yoga, yoga meaning a process through which the "seer" (subject "I") is isolated. Uniquely in the Kundalini Yoga practice of Yogi Bhajan, through the combination of powerful pranayamas (breathing exercises performed in a manner to derive their full effect) and postures and movements that being pressure on nadis, glands and organs and chakras, which bring the saturation of blood and the opening of capillaries and cells to receive and store the air charged into the bloodstream through this breathing, gradually, but very rapidly depending on the carefulness, mindfulness, frequency, power and inner stillness one brings to each kundalini yoga exercise, set, kriyas and meditations, the cells begin to fill with prana. Prana is your life force, that intelligent force that drives the creation of atoms, molecules, cells all the way up through the human body and throughout the universe in one whole undifferentiated unfolding. Prana is also the consciousness of this indwelling and pervasive energy, so that we can say that energy and consciousness are one and the same. As we practice kundalini Yoga, the using breath and posture and movement, the body fills with light. When we add sound through mantra, the light packed in the cells diffuses and blends with the light in other cells throughout the body and the body (and aura) resonates with an inner sound and inner light that dissolves a lifetime of deep encoding of inherent and built up thought and action patterns around with we build our sense of identity. The body begins to become electric, then etheric, and with that the sense of identity begins to make a radical shift away from the attention to thoughts and images and towards its actual source and True Identity with the Living Light in the Hrdayam. The mind becomes satvic and pure, the body looses its inertia, and the intelligent force within the prana that recognizes the Truth of the Atman as the single seer begins to awaken. Then, very suddenly, something entirely new happens. The reflected consciousness in the brain that illumines our thoughts and impressions, inverts to reflect only the Self in the Heart (Hrdayam). The nerve between the heart and brain (hrdayam and sahasrara) begins to radiate incandescently, as the 2 poles fill with light. Thoughts cannot arise and are obliterated in the fierceness of the polarity of the unturned mind. All images and sensation from the physical, to the mental to the mystical are discarded out of hand. What remains is the single soundless pulsation of "I as I" or "I AM THAT I AM" Kundalini, in brief, is this singular awakening. At first you hear the Truth of your Identity in the Heart, and then this "hearing" becomes remembrance, as in the ancient saying "Tatvamasi" or "I am That" Then a sensation, like a Singularity, is felt in the Heart and you begin to abide as the awareness of both pervasive consciousness and an indescribable timeless stream that penetrates through the Sahasrara leaving the body and mind transfigured and all consumed. What remains is simple Self, wherein there is no sense of a doer. Everything happens automatically. On the one hand, the inside and outside are whole, on the other, you realize yourself to be simple substratum, self-effulgent screen, upon and within which the creation manifests Yogi Bhajan calls the whole process the "Science of the Ik Tar" or "One Star" It is the experience of the non-dual, in which ideas of a subject to see and object to be seen begin to fade, and you abide as the single pervasive, and undifferentiated, uncaused, unconditioned being - the eternal Light that lights everything. Your use of the mind's power of attention to see begins to dissolve, just as the use of a full moon to see, when the sun rises is of no use, even though we might see its reflection in the clear blue sky. At this stage, this may be interesting to know about. As you keep practicing sets every day and take occasional sets from kundalini yoga classes taught in your area, and eventually, if the chance arises to become a kundalini yoga teacher, while always reading the scriptures of the various religions in which this experience is told, then all this process will awaken on its own. You will "hear" It, and you will discover that the sense of "I" you feel now dimly in relation to the varied thoughts and impressions is the same as the Universal Being Consciousness You will have the impression that you are coming out of a stupor and recollecting your True Self. Then, the fog of attention to thoughts and images will lift under the brilliance of the One Star, and you will abide as That. Regarding your specific question, hope this answer is helpful. For additional information, if you or anyone else is interested, please contact me off-line and I can refer you to other articles on the subject. A description of this can also be found in a 1969 poem of Yogi Bhajan that I can also give you a link to off-line. Pieter -- Digest Number 1374 Message: 7 Sat, 21 Dec 2002 07:52:40 +0200 "Dionysius" <mprgrandmaster Some questions Dear friends,God bless you! I have some different questions and would really appreciate your feedback! b)What is Hrydayam (I am not sure it is written in this way), how is it stimulated, cleared, what its effects etc? Thanks! Dionysius Quote Link to comment Share on other sites More sharing options...
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