Guest guest Posted July 19, 2004 Report Share Posted July 19, 2004 Everyone loves a conspiracy, otherwise how to bring attention to the presumed writing of Thomas. Out of the many books that the Church had available for printing, certain ones, like the 4 Gospels and Revelation were selected. It seems quite clear that many others, like, for example, the one presumably written by Thomas, took the focus away from the purely spiritual. Who was Thomas? Thomas was the Apostle (i.e., what Christ called one of the Pillars in the Kingdom of Heaven - a Pillar or Beam of Light) that asks Christ, "Show us the Father and we ask nothing else from you" - to which Christ responds, "Have I been so long with you, yet still you do not see that when you have seen Me, you have seen the Father. I am in the Father and the Father is in Me" I and my Father are One." (This Atman is That Brahman - Tattwamasi). Later, after the Resurection, Thomas still doubts, but in seeing the holes in the chest, hands and feet of Christ, he exclaims "My Lord and my God." Thomas is also the source of the origin of Christ's saying, "Blessed are those that believe without having seen." All this to say that the text attributed to Thomas, must have been some other thomas, but certainly not the Thomas referred to in the 4 Gospels, who would be an utter and pure Bhakti, and not write down second rate spiritual texts totally out of the Divine Character and Teachings of Christ in the 4 Gospels and Revalations. One can notice that when you read certain spiritual texts, like the various Gitas, such as the Ribhu Gita, Ashthavakra Gita, Avadhut Gita, and others, or for example the Jap Ji of Guru Nanak or Jaap Sahib of Guru Gobind Singh, or the writings of the Third and Sixth Zen Patriarch, or the Heart Sutra, Diamond Sutra of Buddha Sakyamuni, or the Ramayana (Rama - Sita - Hanuman), that there arises a certain impalpable sensation. Something new happens that displaces all previous spiritual practice, a "hearing" - "sunia" - "sravana" of the Truth, a Truth that is single, yet all pervasive, Consciousness Itself, the Light in everything, the awareness and abiding as the True Self, the "I am That I am" of our notional "I am this and that." Tattwamasi. This impalpable sensation arises and dissolves attention altogether, leaving over a pulsing of the "I as I" - "atma sphurana" - the experience of the One Star Spirituality - like a sun that sucks in everything, like the singularity of a Black Hole, every possibility that the sense of "I" is associated with a "this and that," while at the same time outshining everything, as though the light in the mind has become so great that the images fade from attention altogether. You abide as single pervasive truth, Sat Nam, i.e., "I am the Truth." In the stillness beyond stillness, light beyond light, there arises occasionally a thought - full of unfathomable depth and meaning - "uncaused, ...... unconditioned, ...... undifferentiated, ...... without beginning, ...... without time, ...... space-like. This is the experience of the non-dual state, yogis call Turya. The goal of yoga sadhana, the realization / rememberance of the ever-present all-pervasive Self as one's True Identity and the relinquishing / radical forgetting of all else. Apart from these Gitas and other spiritual texts, the one area that one can feel the sensation of this radical force is in reading the Life and Teachings of Christ in the 4 Gospels, a force that entirely transforms the mind and transfigures the body, which becomes like a "Pillar of Light." This type of sensation is entirely lacking in the presumed text of Thomas. Who knows who wrote it or why, maybe someone thought they channeled it. Who knows, but the presumed words of Christ in the presumed book of Thomas, while mildly interesting, are more of a lower plane and not the pure power of Spirit that comes through the Gospels and Revelation. Who knows why Christ would want to have only the Gospels with Revelations and the others includes and not other books. Looking at his Miraculous Life and the Miracles flowing for the past 2000 years, and the myriads of people that have been transformed and Transfigured from just believing in Him, one would think that the selection in the Bible was unalterably His, and not based on some conspiracy. Christ's main teachings are in "hearing" - "remembrance" and "abiding." These teachings are exclusively the path of non-dual spirituality, which is also called "One Star Spirituality" in Kundalini Yoga. These are the key notes in the Jaap Ji and all spititual texts of this caliber, where the Author was pure spiritual power. Abiding as unconditioned being/consciousness is the basis for Sat Nam Rasayan, but also the basis for the formless non-spatial healing and other miracles performed by Christ. Some of these texts can be found in http://www.kundalini-matashakti.com/sravana.html To understand how the Teachings of Christ are profoundly non-dual in nature and why the Gospels and Revelations resonate with the soundless sound of the non-dual state, you can go to http://www.kundalini-matashakti.com/worddocuments/Pieters_Articles/MayaNonDualis\ m.rtf. Pieter -- Quote Link to comment Share on other sites More sharing options...
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