Guest guest Posted August 26, 2004 Report Share Posted August 26, 2004 There are many kinds of experiences that people call Kundalini experiences, which are really experiences of prana or shakti. Every thought and image appearing in the mind, every sensation and mood of the body is the result of a spark of electricity that binds attention, like gripping a live (electric) wire that you cannot let go of. As one practices yoga and meditation and in particular Kundalini Yoga, as taught by Yogi Bhajan, the experience of prana and shakti increase, and there is a tendency, as with all spiritual practice to grab, hold and try to figure out and categorize each of these experiences into one's idea of an identity. Using the shakti expansion resulting from the various practices, we teach negative mind meditation, which is in the most simple terms, noticing and releasing. As one becomes practiced in noticing and releasing, one begins to realize that with the release of attention the energy / shakti increases, evens out, pervades, so that one comes to the realization that "I am the field of consciousness upon which the mind and body appear." With this experience comes the beginning of the practice of positive mind meditation, which is simply put "acceptance." Acceptance is a bit like remaining in a clear watchful state, passive, yet alert. Emerging on its own comes the neutral mind meditation, which is the beginning of Kundalini. The main channels in the body relating to kundalini are the silver cord from the base of the spine to the throat on up to the ajna and crown through passages (the sushumna); the gold cord from the ajna to the crown (a continuation of sushumna), and the atma nadi, also called amrita nadi and para nadi from the center in the right side of the heart to the crown or right Vegas nerve. Each of these main channels has its own Center, unrelated to psychic centers, such as the Kandal, between the navel and 4th vertebra, the Sahasrara, at the crown, the doorway to the 10th gate, and the One Stat or Hrdayam, the Spiritual Heart, or Temple (Harimandr) in the Heart. When the prana withdraws from the nadis and then into the ida and pingala (the psychic channels) and goes into any of these spiritual channels, it is kundalini. Kundalini is the obviating of yin and yang, the end of all opposites, consciousness of oneself as unconditioned being, the relinquishment of concepts and all idea of subject and object. The purpose of yoga practice is achieved and the seer is isolated. The mind is no longer used to see, you awaken to yourself as being the Light of the World, That self-effulgence that sees and is what is seen without distinction or separation. Yogis call it the Turya state, the 4th, beyond all planes of consciousness. When this True Awareness, hearing, recollection and abiding (Pradupati) the process of Crystallization begins to awaken, you recollect who you really are, the focus on the idea of "I" as the body or thoughts is relinquished at once, and with the surrendering of that focusing power of the mind is released all seeing knowledge absolute, abidance in Truth. There is a kind of pressure or substratum of light that is found to be everywhere, yet without a point of reference, and in this pressure of undifferentiated consciousness in which the distinction of "I" and "you" have lost all meaning, and yet everything is utterly clear and known, the various systems and channels [such as the sushumna, where a kind of a multi-colored mystic light might be seen like a flame rising through the top of the head and the atma nadi begins to fill with light], an electrochemical manifestation takes place much like the mercury rising in a barometer through the spine. At the same time, an incandescent light fills the atma nadi, and yet there is no iota of attention to what is happening. The mind is entirely disengaged. The other experiences, such as the automatic movements (kriyas) of the body by prana, the feeling of radiance throughout the body, the various types of visions of the mind, even tears of devotion, are all manifestations of the movements of prana - shakti. Many people begin to experience a radiance and deepening and levels of bliss and feel that they have arrived at some spiritual experience and that's it. But these many kinds of phenomenon are just a process of purification (distillation of impurities) - Aradhana - that comes through persistent daily spiritual practice - Sadhana. When one accompanies one's spiritual practice [i.e., purification through breath, posture and movement (the yoga of light - Tappa) with locks and Naad (the yoga of Sound - Jappa), together the Yoga of expansion and radiance (Laya) and periodic meditations with slow repetitive breathing - Sanjam - the yoga of dissolution, contraction, withdrawal (Pratyahar)] with study of scripture, then there awakens a sense that there is something that is beyond everything, which is singularly True. Scripture in any of the religions, such as the Gitas and Sutras and Gospels, the Jap Ji and Jaap Sahib, the Sukmani Sahib and so on are spoken by people that do not see differences or separations, they abide in and as the Truth and so their Words resonate with the recollection of That Truth, which is the substratum of our being, yet entirely beyond all experience. Thus, the reading of scripture quickly elevates one's Sadhana so that you find that you no longer have an interest in the ever expanding radiance, deepening stillness and the many manifestations of sights and sounds internally and externally, as one feels a sense of singular Truth in which the distinction of inward and outward do not exist, even as a notion or idea, or concept. And as a result of this disengagement of focus and interest in the various pranic phenomenon, the radiance increases and deepens even more with ever greater insights and intuitions, ever increasing clarity of understanding and vision, like the turning up of a light in the projector that passes through the images of a movie take by take through the focusing lens onto the screen, until the images are no longer seen, only in this case the brightness is both expanding and deepening, so that you see with great depth and detail the most minute aspect, and yet you see it as undifferentiated from the whole. All this happens because in the reading of the various scriptures there is a disengagement of attention, the focusing mechanism of the mind. You stop looking with the reflected consciousness, the moon of the mind, and see with the light of the sun in the heart. You go beyond stillness, beyond peace, beyond near and far. "Everything is Whole." in the "Harimandr of the Heart" Kundalini Yoga is simply this: practice, every day, read scriptures, the Word of the True Guru, and everything will unfold by itself. To have this explained clearly and to hear it spoken with the reverberation of the Sound of the Naad, go to http://www.kundalini-matashakti.com/yogibhajan.html and click "Patience Pays" Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 23, 2005 Report Share Posted December 23, 2005 SAT NAM, In my case I having excess energy depletion causing me to feel continously thirsty for hours , and I find I very easily deplete electrolytes when I do few rounds of Kapalabhatti!!. Not sure why this is happening, doctors did all tests and everything came back normal. I love kapplabhatti so much but I cant do, even I find that Nabhi kriyas are too hard on my lower abdomen. At times if do I 6-8 excercises , I can feel all my cells very tired, dont know what I am doing wrong. Anybody experienced this before? Thanks, Akkama Brian <bkilton wrote: Hi Mary, My experiences are completely different. In fact the reason I love KY so much is that at the end of a hard day I can do some Yoga and it completely refreshes and restores my state of being. During my practice and meditation a lot of garbage may come up but I just watch without attaching and let it go. In my Sadhana I do the following to elevate my energy after a hard day: -tune in-(focus on my true being) -breath of fire or long deep breathing for a couple of minutes -kriya- (Kriya for Elevation always works for me) - meditation - Long Sat Nam's and Sunshine Song I always feel refreshed, positive and connected to my true self. Sat Nam Brian Sheboygan, Wisconsin USA > > Just wanted to share that I noticed that if my state of mind is > negative and I practice Kundalini, the negativity mutliplies leaving me > with a sense of uncontrollable instability. Kundalini Yoga - for the best online selection of Books, Videos and DVDs on Kundalini Yoga, based on ancient technology as brought to the West by Yogi Bhajan. Also a great range of beautiful Meditation and Mantra CDs, all with RealAudio sound clips. - visit Yoga meditation music Yoga meditation Kundalini yoga Kundalini yoga dvd Yogi bhajan Visit your group "Kundaliniyoga" on the web. Kundaliniyoga for Good - Make a difference this year. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 24, 2005 Report Share Posted December 24, 2005 Akkama Try wheatgrass juice every day. Better yet, get "greener grasses" by lifeforce nutritionals. It's a powder you mix in water, contains dried grass juice and also whole grasses ground into powder - I recommend this over regular wheatgrass juice from the juice bar because their grasses are grown in highly mineralized soil, not in shallow trays like in the juice bars. They also have an amazing product called Vitamineral Green - has grasses, algaes, herbs, etc. - all highly mineralized! Anyway, I do NOT work for the company, just want to share a great idea that helps ground me and mineralize me. I'm very vata and sometimes can't deal with excess breath of fire. So anyway, hope it helps. love Ardas Singh Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 24, 2005 Report Share Posted December 24, 2005 Dear Akkama, are you sure you're actually depleting electrolytes? Certainly drinking excessive amounts of water have that effect but the fact that you are experiencing thirst would indicate that your body requires fluid. Something as simple as having a sports drink like gatorade after your practice, or taking mineral supplements as prescribed by a nutritionist or MD after proper blood tests, could possibly remedy the situation. Please take proper care of yourself and consult the appropriate qualified medical practioner to rule out these possibilities. We can all easily misdiagnose our own symptoms from a subjective standpoint and we run the risk of doing more harm than good to ourselves when we guess at treatments. The other possibility is that your body is in fact fatigued and kapalabati is aggravating the situation. if it doesn't feel good, stop. There is a differenc between pushing through a mental barrier and a physical one, and often us westerners were brought up with a "no pain, no gain" attitude towards physical activity that is more harmful than helpful. You may just be discovering an underlying fatigue that you are becoming aware of. Do you have a practice of relaxation? Do you meditate? Are you kind to yourself and do you nurture your body? it's clear that your body is trying to get your attention, listen to it! Be gentle and loving with yourself. Do visualisations, perhaps go for a gentle replenishing massage. if you are pushing your body to "perform" when you are exhausted you run the risk of aggravating an underlying condition. All this said, there are many possible causes of your fatigue and you really do need to get it checked by a professional who can examine you in-person and run appropriate tests. You can do no harm by being gentle with your body, relaxing, and meditating and these activities can also help you manage any fear that your fatigue may be bringing up. Love yourself peace ovasoul ps. you may also want to check with your teacher if you are actually practicing kapalabati correctly. it's a difficult breath to master However the fatigue and thirst indicate there is something else going on too. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 25, 2005 Report Share Posted December 25, 2005 Thanks a lot for your responses. I seem releaved from thirst only after frequent intakes of gatorade mixed in water. Doctor mentioned that my blood tests repoprts are normal. I feel heavy tenderness in kidneys, lower abdomen and lower ribs, my lungs dont even want ot breathe heavily. Even laughing and more talking hurts them. Sometimes I feel I need to check my kidneys and stomach but I dont have any major one point pain or anything it is just they are very sore and tender , it feels that fluids levels drop instantly , I nethier urinate more nor do I have any diarhea , nausea or other symptoms. I have another visit on 30th. for now, I have stopped all excercises except LDB. Let me of other things that I should be cautious off until 30th. I will keep posted. Thanks Akkama ovasoul <ovasoul wrote: Dear Akkama, are you sure you're actually depleting electrolytes? Certainly drinking excessive amounts of water have that effect but the fact that Shopping Find Great Deals on Holiday Gifts at Shopping Quote Link to comment Share on other sites More sharing options...
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