Guest guest Posted December 30, 2002 Report Share Posted December 30, 2002 As promised, I'm sharing portions of my '96 India diary. After our aborted flight to Trivandrum, our group spent three days in Singapore. On our last evening there, we attended a puja held at the Kali Temple there. Here are the comments I wrote about the experience at the time. It was all very primitive in some way. I don't know if primitive is the right word. It had great power and there was somehow a deep poignant feeling of familiarity, especially when standing in the midst of Indians and getting the body smells, which are very different from those of Americans. I wondered how many lifetimes I had spent in temples like that. Perhaps the correct thing to say in terms of the word "primitive" is that it evoked very old feelings (primitive?) in me. There was such a poignancy. I think "old" is a better word--perhaps "ancient" is even better. It was all so anciently familiar somehow. I found myself wanting to cry without quite knowing why, as at a conscious level I didn't know exactly what they were doing and I thought the two fairly young (30's) brahmins (whom I identified by the sacred threads they were wearing) looked rather bored. That wasn't true of the old priest or the others involved. I was surprised at the casual family atmosphere, with groups of people sitting together chatting, etc. It seems to be the way things are done for a family unit to bring limes, flowers, and a yellow, canned, solid oil (ghee?) to the temple. They spread out a newspaper on the floor, then set out their tray (usually silver) to place the offering on. They then proceed to cut the uneven tops and bottoms off the outside of the limes, cut them in half, and VERY painstakingly cut the sections out of the inside and scoop it clean, leaving little empty lime "bowls," which they fill with the yellow canned stuff to burn. They decorate the tray with flowers and what appears to be red kum kum powder. Usually the design is in a circle. There are small family groups in all corners of the temple chatting quietly as they prepare these offerings. The phrase I had often read, "I will go to the temple and make an offering," took on a new meaning for me, as I see they actually do MAKE the offering. I always thought the term "make" just meant to place it on the altar. The process seems to take quite a while. Then the finished product is placed on a cart and the wicks lighted. There are many of these offerings on the cart, and it is incredibly beautiful with the fire and flowers, etc. When the burning is all finished--which must take a long time, like at least an hour or two--the tray is carried over to this other spot. I found myself wondering if one stays at the temple all the time one's offering is burning. I had the impression they do, joining other family groups, chatting, admiring babies, etc. It was all very family-centered. The puja itself was accomplished by much chanting, fire and smoke, blowing of the trumpet, beating of drum and monotonous clanging of a bell. There were all these different representations of Kali (I guess--not like the Kali I'm used to) around the temple--three at the front and center, two or three on the right side (no particular order to these unpracticed eyes), two along the left corridor to the rear of the temple where the most familiar (to me) Kali was. The priests had to go to all of them during the puja--as I said in no discernable order to me--(which means nothing.) Also, while the top of the temple was roofed, the top was open along the corridors along the side, and birds, resembling English sparrows, were flying in and out throughout the ceremony, twittering merrily. It definitely had that "live and let live" ambience of India. S. paid for us all to have pujas, which cost $10 (S) each. We received a yellow slip of paper that was perforated with a receipt on one side. Our (Sanskrit) names were written in Indian script on them. When we saw everyone else handing their yellow slips to the priest, we handed ours too, keeping the receipts. Then at the end of the puja, when they handed out the prasad, we presented our receipts and were given a very small banana (3-4 inches long) wrapped in what looked to me like two laurel leaves and red flower petals. We ate the bananas in the temple. They were very good, sweet and firm, with no spots. We arrived around 6 p.m. and left around 8 p.m., walking many blocks through "Little India" to a main thoroughfare to catch a cab back to our hotel. Our strange-looking group certainly attracted more attention in the streets (just looks) than we had in the Kali temple, where we felt very welcome. Yes, there were some curious looks in the temple, but the overall feeling was one of being very accepted and well-treated. Your Scribe in Amma, Jyotsna Mail Plus - Powerful. Affordable. Sign up now. http://mailplus. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 31, 2002 Report Share Posted December 31, 2002 --- Ellen Lamb <jyotsna2 wrote: > As promised, I'm sharing portions of my '96 India > diary. Thanks for sharing your India diary. I spent New Year's day 1996 at an ashram established by Swami Kripalvananda (1913-1981; the "grandfather" of the Kripalu lineage) in Malav, Gujarat. This was before I met Amma, remember! Here's an excerpt from my India journal for Jan. 1, 1996 "A quiet day just hanging out in Malav. Only four years away from the 21st century, this is one part of India, this rural backwater that the 20th century has almost ignored. Did some Om Namo Bhagavate Vasudevaya japa at Bapuji's [swami Kripalvananda] tomb/crypt/mahasamadhi temple. Feels good to just _be_ here, not do anything but take in this root of Kripalu. Great food both here and at Kayavarohan, ifyou like chappatis, rice, curried begs and dahl. Malav is so small it soesn't have a P.O., though there is a State Bank of India and at least one spot where you can get a Thums Up, if not a Coke..." Also that day, I was trying to listen to the Rose Bowl on Armed Forces Radio, but couldn't pick it up on my little shortwave radio. That was the year perennial Big Ten doormats Northwestern played in the Rose Bowl. (I always figured something radical would have to happen before I could go to India, like Northwestern going to Pasadena for the first time ever!!) Keval Mail Plus - Powerful. Affordable. Sign up now. http://mailplus. Quote Link to comment Share on other sites More sharing options...
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