Guest guest Posted April 4, 2003 Report Share Posted April 4, 2003 Continued from Part 7... Before coming down to Amritapuri, I had met Amma (for the first time in my life) in the country where I reside. My first 'darshan' (I plan to leave the narration of that event to a later date) took place just four months prior to my Amritapuri visit. It was only after going through the first 'darshan' and attendant interaction with other devotees that I began to grasp the contours of Amma's routine and methods. I quickly figured out that I wanted to take 'mantra-diksha' and learnt that it was normally done during 'Devi Bhava'. My first 'darshan' was a quick in-and-out affair and I had not bothered to stick around for the rest of the program (satsang, bhajans etc), much less the 'Devi Bhava'. However, soon after Her departure from my country I found my spiritual hunger increasing. I wanted to do something, anything to get started on the spiritual curve. I kicked myself for not taking 'mantra-diksha' when I had the chance during that first visit. I thought things over and decided I could not wait for another year to pass before I did something that at least seemed concrete. 'Mantra-Japa' appealed to me more than some of the other forms of spiritual effort such as 'pooja' or 'seva'. All my life I had been inclined to view 'poojas' as something of a spectator sport at best and a nuisance at worst. My visits to temples also had been few and far between, undertaken with reluctance or under family pressure. As for 'seva' although I had read enough by then to appreciate that selfless service was an integral element of the spiritual path, I was not yet ready to grab a broom or write a cheque. So anyway, the point of that preamble was to explain that one of my missions in visiting Amritapuri was to take 'mantra-diksha' from Amma. There were other objectives as well. I have a child with a serious medical issue and my family (more than I) hoped for some kind of benevolent intercession from Amma. My wife and child had accompanied me on my first 'darshan' so the issue had already been brought to Amma's notice but my wife wanted me to make a second reference. This (the child's condition) is an issue that absolutely dominates my wife's consciousness (and also occupies a substantial part of my own) so I saw no harm in following her suggestion. Also, prior to my travel, I had consulted with one of Amma's Swamis; he told us that Amma sometimes asks for sandalwood paste to be applied and that with Her blessing we might observe some amelioration of our child's condition. So I had come down to Amritapuri, armed with a stick of sandalwood and expected to get it blessed by Amma. Apart from these two (major) objectives, I also intended to use my visit to conduct a deeper survey of the Amma phenomenon. I had been attracted to Amma via her biography and the "Road to Freedom" books but now, as I stood on the cusp of a deeper involvement with Amma, I wanted to check things out in person. My intention was not to conduct any rigorous kind of study; rather the idea was to absorb, in an unstructured and amateurish way, influences that would either confirm my intuition that Amma was my Guru or weaken it. The mission was data collection, in other words. To be continued in Part 9... Om Amriteshwaryai Namah fg Quote Link to comment Share on other sites More sharing options...
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