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>

> Our brother Ramial is correct.

> Usually Amma does not give vibhuti to westerners,

> and when she does, it's

> for very good reason.

>

 

I got a pack of vibhuti last year in Michigan, but

only because someone I knew from the Toronto satsang

was doing prasad hand-out at the time I had my

darshan. I had spoken out to some members of my local

satsang group not only about how I would like to get

some vibhuti, but also about how giving vibhuti only

to devotees who look sufficiently South Asian smacks

of racial profiling. Unless the devotee speaks

Malayalam and can personally inform Amma of his or her

immigration/citizenship status, how would Amma know if

an Indian-looking person coming for darshan is a

recent immigrant, a NRI (Non-Resident Indian)

naturalized U.S. citizen, or was born in North America

and has roots in Canada or the U.S for two or more

generations?

 

Until Amma decides to come to Canada, I have to bring

my passport to her programs anyway :)

 

Keval

 

 

 

 

 

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Dear Keval,

 

"Racial profiling"? I don't want my comment to turn the discussion in this

direction and in fact I am rubbing my eyes in disbelief that you really

said that. What an idea! This is our Mother, for heaven's sake, and Amma

is everyone's Mother. She knows what her children need and can best

assimilate, and that's what whe gives. As Sri Ramakrishna said, "The

mother cooks different dishes to suit the stomachs of her different

children. Suppose she has five children. If there is a fish to cook, she

prepares various dishes from it - pilau, pickled fish, fried fish, and so

on - to suit their different tastes and powers and digestion."

 

And Keval dear, if you wanted vibhuti so badly, you could have gone to one

of the sales tables and bought some - you could even have asked Amma to

bless it.

 

"Racial profiling"! What an idea!

 

Ramlal

 

 

On Sun, 17 Aug 2003 07:20:28 -0700 (PDT), Mike Brooker

<patria1818 wrote:

 

>>

>> Our brother Ramial is correct.

>> Usually Amma does not give vibhuti to westerners,

>> and when she does, it's

>> for very good reason.

>>

>

> I got a pack of vibhuti last year in Michigan, but

> only because someone I knew from the Toronto satsang

> was doing prasad hand-out at the time I had my

> darshan. I had spoken out to some members of my local

> satsang group not only about how I would like to get

> some vibhuti, but also about how giving vibhuti only

> to devotees who look sufficiently South Asian smacks

> of racial profiling. Unless the devotee speaks

> Malayalam and can personally inform Amma of his or her

> immigration/citizenship status, how would Amma know if

> an Indian-looking person coming for darshan is a

> recent immigrant, a NRI (Non-Resident Indian)

> naturalized U.S. citizen, or was born in North America

> and has roots in Canada or the U.S for two or more

> generations?

>

> Until Amma decides to come to Canada, I have to bring

> my passport to her programs anyway :)

>

> Keval

>

>

>

>

>

>

> Sponsor

>

> Aum Amriteswarayai Namaha!

>

> Ammachi

>

>

>

 

 

 

--

Aum Amriteshvaryai Namah!

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Keval,

 

Namah Shivaya.

 

If you want vibhuti from Amma , simply ask Her when you go for darshan. I have

seen many 'westerners' ask for vibhuti and get it from Amma- i have also seen

Amma giving vibhuti to westerners without being asked.

I have heard of many cases ( of both wetsreners and indians) when Amma has

given vibhuti to people who are suffering from some physical or emotional

illness and it has helped them- and cases where this vibhuti has been given

spontaneously without the devotee asking for it .

Amma is the most all inclusive person I have come across, and all are equal to

Amma , westerner or indian .. westerners usually do not use vibhuti, and so Amma

doesnt give them vibhuti, thats all.

 

Also, whatever you get from Amma during darshan is prasad. Amma gives you what

you need to get, at that time- not what your mind may think it wants to get.A

self realized being or an Avatar of the Divine Mother does not need your

passport to know who are and where you come from. Amma knows the condition of

your soul and knows you better than you know yourself.

 

'Racial profiling' is, in my opinion, a totally wrong phrase to use around

Amma- you are talking about someone who is wearing away Her own body , embracing

millions around the globe, regardless of their race, about someone who takes on

devotees' diseases into Her own body and suffers for them, about someone who

lovingly hugged a leper , licked his wounds and cured him. You are talking

about a being who hugged the very person who came to stab Her to death , about

someone who nursed Her assailant when he was sick in the hospital, about someone

who used to forego her own meagre meal in order to save it and give it to the

poor .

 

 

namah shivaya.

 

 

 

 

>

> Our brother Ramial is correct.

> Usually Amma does not give vibhuti to westerners,

> and when she does, it's

> for very good reason.

>

 

I got a pack of vibhuti last year in Michigan, but

only because someone I knew from the Toronto satsang

was doing prasad hand-out at the time I had my

darshan. I had spoken out to some members of my local

satsang group not only about how I would like to get

some vibhuti, but also about how giving vibhuti only

to devotees who look sufficiently South Asian smacks

of racial profiling. Unless the devotee speaks

Malayalam and can personally inform Amma of his or her

immigration/citizenship status, how would Amma know if

an Indian-looking person coming for darshan is a

recent immigrant, a NRI (Non-Resident Indian)

naturalized U.S. citizen, or was born in North America

and has roots in Canada or the U.S for two or more

generations?

 

Until Amma decides to come to Canada, I have to bring

my passport to her programs anyway :)

 

Keval

 

 

 

 

 

Aum Amriteswarayai Namaha!

 

Ammachi

 

 

 

 

 

 

 

 

 

 

 

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Ammachi, Mike Brooker <patria1818> wrote:

I knew from the Toronto satsang

> was doing prasad hand-out at the time I had my

> darshan. I had spoken out to some members of my local

> satsang group not only about how I would like to get

> some vibhuti, but also about how giving vibhuti only

> to devotees who look sufficiently South Asian smacks

> of racial profiling. Unless the devotee speaks

> Malayalam and can personally inform Amma of his or her

> immigration/citizenship status, how would Amma know if

> an Indian-looking person coming for darshan is a

> recent immigrant, a NRI (Non-Resident Indian)

> naturalized U.S. citizen, or was born in North America

> and has roots in Canada or the U.S for two or more

> generations?

>

> Until Amma decides to come to Canada, I have to bring

> my passport to her programs anyway :)

>

> Keval

 

 

Dear Keval:

 

I am a westerner - blond hair, VERY white skin, - Amma gave me

vibhuti only once. I personally like the other gifts she gives - a

mala, apple, ring - you know, things I can use. I loved the vibhuti

by the way but it was no big deal. I think you are feeling left out

because the contingent that comes from Toronto is mostly keralite or

at least some part of south india.

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>

> Dear Keval:

>

> I am a westerner - blond hair, VERY white skin, -

> Amma gave me

> vibhuti only once. I personally like the other gifts

> she gives - a

> mala, apple, ring - you know, things I can use. I

> loved the vibhuti

> by the way but it was no big deal. I think you are

> feeling left out

> because the contingent that comes from Toronto is

> mostly keralite or

> at least some part of south india.

>

 

Maybe it's not just that Indian people would know what

to do with vibhuti, while most westerners wouldn't. I

also think there wouldn't be enough vibhuti to go

around, if Amma were to hand it to everyone.

 

Yes, there are quite a few Keralites among the Toronto

satsang group. There are even a few who grew up

within an hour or two of Amma's ashram but never got

her darshan until after immigrating to Canada! Also

many Tamil speakers, from both Tamil Nadu and Sri

Lanka. At our weekly satsangs, the South Asians

usually outnumber the WASH's (White Anglo Saxon

Hindus). If you like diversity, this is the place to

be. Some 50 or 60 years ago, Toronto was a boring

Anglo-saxon backwater with ****-all to do on Sundays

except go to church. As recently as 1961, Toronto's

population was 90% white. But now Toronto is so

multicultural, that a white anglo-saxon person who was

born in Canada and speaks only English can feel left

out, indeed almost dispossessed, almost a foreigner in

his or her own country.

 

Keval (no, my name does not mean "politically

incorrect and proud of it" in Sanskrit)

 

 

 

 

 

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