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Dear Sister Dixie,

 

Thank you for responding and sharing your concern. I would like, if I

may, to quickly make some points:

 

The distinction you make between faith and belief is lost on me. To

my mind, the terms are synonymous. I tend to look upon faith/belief

as the investment that seekers make in the unknown. All proof and

rationality must be purged from this variable. In other words, it is

what is left over, after all that is explainable has been taken into

account and eliminated from consideration. I am not advocating the

abandonment of reason. Let reason guide you as far as it can; the

steps taken beyond that point are done in faith.

 

Any person of common intelligence can believe when clearly presented

with cause and effect. No special effort is required for this. It

takes some doing, however, for us to invest in something that is

merely hypothesized. That 'something' of course is usually

God/Guru/Amma/the Self/the unity of existence paradigm. Speaking

metaphorically, reason can be used as a step-ladder to take you to

the top of the bridge but then you have to jump if you want to taste

free fall. (That reminds me of the weird graduation ceremony for

sorcerer apprentices described in one of the books by Carlos

Castaneda - they jump off a cliff and the successful ones are able to

transit into a different realm while the rest end up smashed on the

rocks below as food for the buzzards)

 

About your comment on continually being in the "Show me" state: it is

not wrong to demand internal proof from your iconic figure, Amma in

this case. But it may be a wise idea not to keep moving the

goalposts. Lay down your standard of proof, set up the laboratory

conditions by doing your sadhana and then wait for the proof to come.

If this methodology is followed rigorously then, at some point, one

will be forced to either abandon the hypothesis or grab it with both

hands, hopefully the latter. And that is the point when one might

profitably abandon reason in favour of faith.

 

Finally, on enlightenment being an 'AHA' event: Yes, it may be true

that enlightenment happens all at once. But the fact that

enlightenment is a discontinuous event does not negate the fact that

this singularity occurs in the middle of a field where classical

relationships hold ie. cause begets effect and effort produces

results. Although teachers like Jiddu rail against all effort, as a

practical matter for the bulk of the seeking population, effort

happens to be the default state and its cessation can only come at

the end of massive expenditure culminating in surrender when one

comes face to face with the futility of it all.

 

One minor clarification: In my account, the Brahmachari did not have

an 'enlightenment' experience. At a certain point in his life, a

clear road sign emerged and he followed it, that is all. His

background and context (read karma and conditioning) may have created

the objective conditions which made it possible for that sign to

appear and for him to follow it straightaway but that is a matter for

speculation and theorizing.

 

I don't know if I am making any sense. I may be totally off my rocker

here but I offer the excuse that this is a quick response and move

on. I am not sticking around or coming back to face any brickbats on

this thread!

 

Regards and best wishes

 

Om Amriteshwaryai Namah

 

fg

 

 

 

> Dear Faint Glow,

>

> You indeed do have an audience of at least one! You raised a

question that I continue to struggle with and posted last week: am I

not awakening because I am in my own way? I'm still struggling to

find out why I have faith but apparently not belief....and why,

knowing that, do I continue to mentally rail against whatI claim to

want most?

>

> I have great faith that Amma is indeed an avatar and I do know

without doubt that she is intervening in my life in myriad ways -and

I know that, ultimately, all I need to do is accept that as the young

man you wrote about did. And yet, my mind keeps crashing about

trying to explain this to itself...sometimes I laugh that I lived in

the "Show Me" state too long. I am virtually unable, at this point

anyway, to let go of my mind and feel like the proverbial monkey who

gets trapped by a hunter when he refuses to let go of the peanut he's

grasped so he can withdraw his hand from the trap!!!!

>

> Someone on the list agreed with me that enlightenment should (and

apparently does) occur in a moment - the old "in the twinkling of an

eye." I get SO frustrated because I know within my heart that this

should be the absolute easiest thing to do-it feels like there's a

threshold and all I have to do is take that one step across it and

the whole issue will be resolved -unfortunately, I either can't find

the threshold at all, or I know exactly where it is and what it is,

but have, for some ungodly reason, decided to dismantle and examine

it bit by bit before I'll believe that it is indeed, THE threshold!

Intellectual baggage, I think, does indeed bite us in the butt...but

I feel like I continue to be tempted by every new piece of scientific

Samsonite that comes down the pike!

>

> Does anyone else struggle with the "AHA! It really COULD be this

way!" syndrome while knowing full well that the statement should

be "It IS this way - case closed, deal sealed."

>

> Namaste,

> Dixie

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faintglow

Ammachi

Wednesday, October 01, 2003 1:58 AM

Reply

 

Dear Brother Faintglow,

 

Thank you, thank you, thank you! I actually printed your response to save it

- you addressed the issue beautifully.

It seems so funny to that I am a nationally published author (nothing big,

everyone; short stories, etc) , yet these issues leave me tongue tied on

paper!!!!

 

I suspect that most people are like you and see no clear distinction between

faith and belief because there probably isn't one! I think they separated in my

mind for two reasons: It seems that SO many people profess an intense "faith"

yet panic when a job is lost or serious illness strikes, etc.. It always makes

me wonder if they find God/Guru/whatever to be a comfort, but have no REAL

belief that their life is going as it should or that the outcome, regardless of

what it is, is perfect. I fall into that category sometimes - I "have faith"

that, for example, molecular structure is not the same for awakened beings as it

is for others....but string theory could prove to be an "AHA! I thought so!"

moment for me....proof for the faith I have that Paramahansa Yogandanda, Amma,

Christ have told us exactly how reality is and I have also understood correctly.

 

Belief seems different to me, and you actually used an example similar to the

one that caused me to separate belief and faith in my mind. If Mother told me

to jump off of a cliff, as the test you mentioned required, would I have the

belief to do so? I might take it on faith that She would only ask for something

if it were in my best interest, but would my all too human little mind allow me

to believe that my outcome upon the rocks was the right one? WOULD I jump?

I agree that reason is not altogether a bad thing, but it so frequently seems

to me that if I had one hundred percent belief - no doubts lefts, no attachments

(belief would require that all of those were gone because I've been told that

those aren't the lasting reality), etc, would not I become enlightened

imediately? That's what I meant by a threshold that only needs to be stepped

across...if I have faith that, as Amma says, there is no difference between the

Creator and the creation....but can't wait to see the Nova shows on string

theory to see what science says about the structure of the world, am I really a

LONG way

from absolute belief at this point? (No offense intended to others who are

waiting for the Nova shows!).

 

I try so hard but sometimes feel I fall so far from the mark I aim for...if

Mother told me I could walk on water, I wonder if I would still feel more

comfortable, even for a split second, if I knew the water was shallow enough to

prevent me from drowning! And I absolutely know that that is exactly what keeps

the threshold hidden.

 

Everything you said makes great sense and I truly treasure every word. But

we're reversed again - now I'm the one who hopes to have made a modicum of

sense.

 

Namaste,

 

Dixie

 

 

Dear Sister Dixie,

 

Thank you for responding and sharing your concern. I would like, if I

may, to quickly make some points:

 

The distinction you make between faith and belief is lost on me. To

my mind, the terms are synonymous. I tend to look upon faith/belief

as the investment that seekers make in the unknown. All proof and

rationality must be purged from this variable. In other words, it is

what is left over, after all that is explainable has been taken into

account and eliminated from consideration. I am not advocating the

abandonment of reason. Let reason guide you as far as it can; the

steps taken beyond that point are done in faith.

 

Any person of common intelligence can believe when clearly presented

with cause and effect. No special effort is required for this. It

takes some doing, however, for us to invest in something that is

merely hypothesized. That 'something' of course is usually

God/Guru/Amma/the Self/the unity of existence paradigm. Speaking

metaphorically, reason can be used as a step-ladder to take you to

the top of the bridge but then you have to jump if you want to taste

free fall. (That reminds me of the weird graduation ceremony for

sorcerer apprentices described in one of the books by Carlos

Castaneda - they jump off a cliff and the successful ones are able to

transit into a different realm while the rest end up smashed on the

rocks below as food for the buzzards)

 

About your comment on continually being in the "Show me" state: it is

not wrong to demand internal proof from your iconic figure, Amma in

this case. But it may be a wise idea not to keep moving the

goalposts. Lay down your standard of proof, set up the laboratory

conditions by doing your sadhana and then wait for the proof to come.

If this methodology is followed rigorously then, at some point, one

will be forced to either abandon the hypothesis or grab it with both

hands, hopefully the latter. And that is the point when one might

profitably abandon reason in favour of faith.

 

Finally, on enlightenment being an 'AHA' event: Yes, it may be true

that enlightenment happens all at once. But the fact that

enlightenment is a discontinuous event does not negate the fact that

this singularity occurs in the middle of a field where classical

relationships hold ie. cause begets effect and effort produces

results. Although teachers like Jiddu rail against all effort, as a

practical matter for the bulk of the seeking population, effort

happens to be the default state and its cessation can only come at

the end of massive expenditure culminating in surrender when one

comes face to face with the futility of it all.

 

One minor clarification: In my account, the Brahmachari did not have

an 'enlightenment' experience. At a certain point in his life, a

clear road sign emerged and he followed it, that is all. His

background and context (read karma and conditioning) may have created

the objective conditions which made it possible for that sign to

appear and for him to follow it straightaway but that is a matter for

speculation and theorizing.

 

I don't know if I am making any sense. I may be totally off my rocker

here but I offer the excuse that this is a quick response and move

on. I am not sticking around or coming back to face any brickbats on

this thread!

 

Regards and best wishes

 

Om Amriteshwaryai Namah

 

fg

 

 

 

> Dear Faint Glow,

>

> You indeed do have an audience of at least one! You raised a

question that I continue to struggle with and posted last week: am I

not awakening because I am in my own way? I'm still struggling to

find out why I have faith but apparently not belief....and why,

knowing that, do I continue to mentally rail against whatI claim to

want most?

>

> I have great faith that Amma is indeed an avatar and I do know

without doubt that she is intervening in my life in myriad ways -and

I know that, ultimately, all I need to do is accept that as the young

man you wrote about did. And yet, my mind keeps crashing about

trying to explain this to itself...sometimes I laugh that I lived in

the "Show Me" state too long. I am virtually unable, at this point

anyway, to let go of my mind and feel like the proverbial monkey who

gets trapped by a hunter when he refuses to let go of the peanut he's

grasped so he can withdraw his hand from the trap!!!!

>

> Someone on the list agreed with me that enlightenment should (and

apparently does) occur in a moment - the old "in the twinkling of an

eye." I get SO frustrated because I know within my heart that this

should be the absolute easiest thing to do-it feels like there's a

threshold and all I have to do is take that one step across it and

the whole issue will be resolved -unfortunately, I either can't find

the threshold at all, or I know exactly where it is and what it is,

but have, for some ungodly reason, decided to dismantle and examine

it bit by bit before I'll believe that it is indeed, THE threshold!

Intellectual baggage, I think, does indeed bite us in the butt...but

I feel like I continue to be tempted by every new piece of scientific

Samsonite that comes down the pike!

>

> Does anyone else struggle with the "AHA! It really COULD be this

way!" syndrome while knowing full well that the statement should

be "It IS this way - case closed, deal sealed."

>

> Namaste,

> Dixie

 

 

Sponsor

 

 

 

 

Aum Amriteswarayai Namaha!

Ammachi

 

 

 

 

 

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