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Namaste to all... _/\_

 

I was wondering if anyone ever has moments of wavering faith. I seem

to be in a state right now where my faith in Amma is wavering, no

matter how much I want to be near her in my head, my heart seems to

be elsewhere. I guess I am bogged down by something.

 

I don't know how to get through this strange state; just last week,

the sight of our Ma singing bhajans brought me to tears and now I am

feeling no connection.

 

How to get through this state and return to Ma?

 

Hopefully,

Erica

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Ammachi, "Erica" <sugarandbrine> wrote:

> Namaste to all... _/\_

>

> I was wondering if anyone ever has moments of wavering faith. I

seem

> to be in a state right now where my faith in Amma is wavering, no

> matter how much I want to be near her in my head, my heart seems

to

> be elsewhere. I guess I am bogged down by something.

 

 

Is it not the other way around? You would want to be near her in

your heart, but your head seems to be elsewhere.

 

 

> I don't know how to get through this strange state; just last

week, the sight of our Ma singing bhajans brought me to tears and

now I am feeling no connection. How to get through this state and

return to Ma?

>

> Hopefully,

> Erica

 

Surrender is the only key. Be a witness to your own wanderings.

Eventually, the turbelence of the mind wanes, as it has to. You will

then feel the connection again. Deep breaths are helpful; suspending

thoughts and judgments (especially about yourself) is critical.

Above all, cry out to Her to help you out.

 

When you get a hang of the 'skill' (a better word than 'technique'),

you will observe that it lesser time to "come out of it" than when

you did it initially.

 

BTW, these are not time-tested skills in the sense that they have

been tested across a cross-section of people over time, just some

that I have applied to myself intuitively in my life. They work

reasonably well for me, which is not to say that they will work for

everyone. Good luck!

 

Ramana Maharishi often said that a sadhak's life is a constant

oscillation between internal bliss and external sensory enjoyments.

This "tug of war" has a strain on the nerves, which sometimes

exhibits as exasperation, anger, helplessness (as in your case

above), or other such negative attitudes.

 

He has a simple but seemingly harsh solution: You need to keep

working on it till the conflict ends. And he assures us that it

will, if we keep trying.

 

When you think of it, that is the best solution.... The only thing

is you need to keep your energy level high and your chin up. :).

 

Jai Ma!

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Namaste Erica,

 

I also have periods like that. I think that's why

spiritual practice is important, it carries us across

those times and also helps diminish them over time. I

notice my faith starts wavering more when I don't

chant my mantra regularly, so that's the least I do,

even if it's on my way to work! It's also the reason

I've been thinking of going to church on Sundays; so I

have a regular weekly practice... I'm also planning

on buying photos and puja tools so I can do more at

home on my own. Anyway, this is just my solution and

I offer it in case it helps you.

 

Also, like you said, listening to bhajans moved you.

So listen to them more. When I'm on my computer, I

surf over to the Amma website for Europe

(http://www.amma-europe.com/) and click on the

Amma-Radio link so I can listen while I'm online.

 

I hope this helps!

 

Gabriela

 

--- Erica <sugarandbrine wrote:

> Namaste to all... _/\_

>

> I was wondering if anyone ever has moments of

> wavering faith. I seem

> to be in a state right now where my faith in Amma is

> wavering, no

> matter how much I want to be near her in my head, my

> heart seems to

> be elsewhere. I guess I am bogged down by something.

>

>

> I don't know how to get through this strange state;

> just last week,

> the sight of our Ma singing bhajans brought me to

> tears and now I am

> feeling no connection.

>

> How to get through this state and return to Ma?

>

> Hopefully,

> Erica

>

>

 

 

 

 

The New with improved product search

 

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On Thu, 02 Oct 2003 12:15:32 +0000, Erica <sugarandbrine wrote:

 

> Namaste to all... _/\_

>

> I was wondering if anyone ever has moments of wavering faith. I seem

> to be in a state right now where my faith in Amma is wavering, no

> matter how much I want to be near her in my head, my heart seems to

> be elsewhere. I guess I am bogged down by something.

>

> I don't know how to get through this strange state; just last week,

> the sight of our Ma singing bhajans brought me to tears and now I am

> feeling no connection.

>

> How to get through this state and return to Ma?

 

Namaste,

 

Knowledge is more fundamental than faith. What do you know - not what do

you believe - about Amma.Everyone's answer will be different, so what do

you know about Amma? Try and find a simple way of answering in a few

words. It's probably not all that complicated.

 

For me, she is mother. That was the fundamental condition of our meeting,

and everything else follows, by way of implication and faith, perspective

on life and religion, India and the world.

 

Faith follows from knowledge. What do you know?

 

Regards,

Ramlal

 

 

--

Aum Amriteshvaryai Namah!

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Ammachi, Ramlal <conte@i...> wrote:

> On Thu, 02 Oct 2003 12:15:32 +0000, Erica <sugarandbrine>

wrote:

>

> > Namaste to all... _/\_

> >

> > I was wondering if anyone ever has moments of wavering faith. I

seem

> > to be in a state right now where my faith in Amma is wavering, no

> > matter how much I want to be near her in my head, my heart seems

to

> > be elsewhere. I guess I am bogged down by something.

> >

> > I don't know how to get through this strange state; just last

week,

> > the sight of our Ma singing bhajans brought me to tears and now I

am

> > feeling no connection.

> >

> > How to get through this state and return to Ma?

>

> Namaste,

>

> Knowledge is more fundamental than faith. What do you know - not

what do

> you believe - about Amma.Everyone's answer will be different, so

what do

> you know about Amma? Try and find a simple way of answering in a

few

> words. It's probably not all that complicated.

>

> For me, she is mother. That was the fundamental condition of our

meeting,

> and everything else follows, by way of implication and faith,

perspective

> on life and religion, India and the world.

>

> Faith follows from knowledge. What do you know?

>

> Regards,

> Ramlal

>

>

> --

> Aum Amriteshvaryai Namah!

 

I agree, faith is in what others know, trusting that what they say

is true until you know it for yourself. For me, Amma is bliss

consciousness, healing energy. That's how I relate to her, she is

transcendent beingness, a 10 on the richter scale :-)

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Jai Erica:

I don't know how to get through this strange state; just last week,

the sight of our Ma singing bhajans brought me to tears and now I am

feeling no connection.

If I may venture ... we are always connected with Amma. We may not always

"feel" connected! The connection we share with Amma is beyong emotion and

feeling.

 

Om Amriteshwariyai Namaha!

 

Kandar

 

 

 

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Namah Shivaya,

 

> I agree, faith is in what others know, trusting that what they say

> is true until you know it for yourself. For me, Amma is bliss

> consciousness, healing energy. That's how I relate to her, she is

> transcendent beingness, a 10 on the richter scale :-)

 

Several speakers at AV50 referred to Amma as CEO: "Chief Enlightenment

Officer".

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  • 2 weeks later...

on 10/2/03 7:56 AM, manoj_menon at manoj_menon wrote:

>

> Ramana Maharishi often said that a sadhak's life is a constant

> oscillation between internal bliss and external sensory enjoyments.

> This "tug of war" has a strain on the nerves, which sometimes

> exhibits as exasperation, anger, helplessness (as in your case

> above), or other such negative attitudes.

>

> He has a simple but seemingly harsh solution: You need to keep

> working on it till the conflict ends. And he assures us that it

> will, if we keep trying.

>

My former teacher often used the analogy of dying a cloth to explain how

³internal bliss² eventually gets stabilized in the midst of ³sensory

enjoyments²: you dip it in the dye, bleach it in the sun, dip it again,

bleach it again, etc., until it becomes colorfast. Like that you dive into

inner bliss on a regular basis by whatever means you have chosen (e.g.,

meditation) and then engage in activity. Eventually, the two states merge.

 

 

 

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If I may venture an opinion: the real Amma is beyond emotion. Emotions, by

their very nature, are bound to waver. It would be unnatural and impossible

to sustain any emotion perpetually. Amma herself doesn¹t do it; her emotions

change moment by moment. But obviously, underlying those, is something that

doesn¹t change. That¹s the real Amma and that¹s what she wants us to

realize.

 

on 10/2/03 10:20 PM, KandarW at KandarW wrote:

 

> Jai Erica:

> I don't know how to get through this strange state; just last week,

> the sight of our Ma singing bhajans brought me to tears and now I am

> feeling no connection.

> If I may venture ... we are always connected with Amma. We may not always

> "feel" connected! The connection we share with Amma is beyong emotion and

> feeling.

>

> Om Amriteshwariyai Namaha!

>

> Kandar

 

 

 

 

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I think Amma is Emotion.

 

But if you want to consider ordinary human emotions, those depend on what

inner control an individual has vs. the transient world. Emotion is a divine

feeling, like an umbilical cord to heaven, but it's also very base connector to

the world when you consider fear, jealousy, anxiousness. Emotion is Maya, and

Maya is Mother.

 

I think we ebb and flow everywhere with everything until we reach the shore

of liberation. The colorfast analogy was great!

 

When I quit smoking, it would be just a matter of time before i'd get an

urge, get psycho over the urge (yes, no, yes, no) and finally buy or bum some

ciggies. Now I'm where I get the urge, observe it, and let it pass without

worry.

One day I imagine that I won't even get the urge.. and I have no idea why i'm

writing this.. oh yeah, something to do with wavering..

 

Jai Ma!

 

 

In a message dated 10/17/03 11:25:10 PM Eastern Daylight Time,

Ammachi writes:

 

<< Message: 5

Fri, 17 Oct 2003 19:52:42 -0500

Rick Archer <rick

Re: Wavering

 

If I may venture an opinion: the real Amma is beyond emotion. Emotions, by

their very nature, are bound to waver. It would be unnatural and impossible

to sustain any emotion perpetually. Amma herself doesn¹t do it; her emotions

change moment by moment. But obviously, underlying those, is something that

doesn¹t change. That¹s the real Amma and that¹s what she wants us to

realize.

>>

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Thank you Rick for typing this! Very well said! fantastic!!!

In Loves Service

malati

 

In a message dated 10/17/03 8:30:51 PM Eastern Daylight Time,

rick writes:

 

<< on 10/2/03 7:56 AM, manoj_menon at manoj_menon wrote:

>

> Ramana Maharishi often said that a sadhak's life is a constant

> oscillation between internal bliss and external sensory enjoyments.

> This "tug of war" has a strain on the nerves, which sometimes

> exhibits as exasperation, anger, helplessness (as in your case

> above), or other such negative attitudes.

>

> He has a simple but seemingly harsh solution: You need to keep

> working on it till the conflict ends. And he assures us that it

> will, if we keep trying.

>

My former teacher often used the analogy of dying a cloth to explain how

³internal bliss² eventually gets stabilized in the midst of ³sensory

enjoyments²: you dip it in the dye, bleach it in the sun, dip it again,

bleach it again, etc., until it becomes colorfast. Like that you dive into

inner bliss on a regular basis by whatever means you have chosen (e.g.,

meditation) and then engage in activity. Eventually, the two states merge.

 

 

 

>>

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on 10/17/03 11:55 PM, Dianadevi at Dianadevi wrote:

 

> I think Amma is Emotion.

>

You may associate her with an emotion, but don¹t you agree that essentially,

she is Pure Consciousness, the indweller in all beings? The start of this

thread was your lament that due to wavering, you felt you were losing your

connection to Amma, at least periodically. I¹m suggesting that the ultimate

solution to the problem is to awaken to your true identity as Pure

Consciousness. Then regardless of changing emotions, you will be inseparably

connected with her.

 

 

 

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>From a recent article.

Jai Ma,

Ravi

 

 

Even as She sat, satsang began: "Which are the qualities necessary

for one to develop devotion? Are they sufficient for one to reach the

goal?" She wanted Her children to respond. Brahmacharis and

brahmacharinis responded. One explained the six necessary qualities:

shama (control of mind); dama (control of sense organs); titiksha

(enduring all sorrow and suffering without complaint); uparathi

(withdrawal); shraddha (faith in scriptures and Guru's words and

diligence in thought, word, and deed); and samadhan (equanimity of

mind). Another put these in a larger context: a sadhak needs viveka

(discrimination); vairagya (detachment); the six aforementioned

qualities, and mumukshutwa (a burning desire for liberation). Another

took a non-Vedantic perspective, focusing on the importance of love

for Guru and God. All stressed the importance of faithful obedience

to the Master as the greatest prerequisite for any form of

sadhana. "The Guru's words are the ultimate," said one. "The Guru's

words are scripture."

 

Amma integrated all these answers, saying that love is the first

prerequisite. If one has love for God or Guru, all these qualities

will follow. Without love, none of them can be cultivated. To

cultivate these qualities, one should never lose sight of

discrimination, which comes from an attitude of surrender to the

Beloved. Amma also spoke about the need for control of the senses,

especially of the tongue, both in talking needlessly as well as

eating tasty food. Restraint practised in regard to the tongue would

surely help one to progress spiritually.

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Yeah, I think Ma is Pure Consciousness, but i think that pure

emotion, not emotion as generated by the senses, but emotion

generated by longing for the divine (bhakti)is a ladder. I just

wanted to point out that I see a difference in, or more correctly a

deffiecinecy in the english word for "emotion" as describing what you

were trying to convey about Mother being beyond emotions. Essentially

I agree with you.

 

BTW, I'm not the original lamentor.. don't know who stared this

thread.

 

And what's going on with your writer friend Susan, how is she doing?

 

Ammachi, Rick Archer <rick@s...> wrote:

> on 10/17/03 11:55 PM, Dianadevi@a... at Dianadevi@a... wrote:

>

> > I think Amma is Emotion.

> >

> You may associate her with an emotion, but don¹t you agree that

essentially,

> she is Pure Consciousness, the indweller in all beings? The start

of this

> thread was your lament that due to wavering, you felt you were

losing your

> connection to Amma, at least periodically. I¹m suggesting that the

ultimate

> solution to the problem is to awaken to your true identity as Pure

> Consciousness. Then regardless of changing emotions, you will be

inseparably

> connected with her.

>

>

>

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on 10/19/03 10:52 AM, Amarthya at Dianadevi wrote:

 

> Yeah, I think Ma is Pure Consciousness, but i think that pure

> emotion, not emotion as generated by the senses, but emotion

> generated by longing for the divine (bhakti)is a ladder. I just

> wanted to point out that I see a difference in, or more correctly a

> deffiecinecy in the english word for "emotion" as describing what you

> were trying to convey about Mother being beyond emotions. Essentially

> I agree with you.

>

I totally agree with you. Bhakti is a rocket ship.

 

> And what's going on with your writer friend Susan, how is she doing?

>

Not sure who you mean. Please refresh my memory.

 

 

 

 

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