Time scale of Brahma's(Creator) Days and Nights:

[Guest guest]

Hari OM! OM Amriteswariye Namaha!

 

 

Blessed Ones,

 

See the time period we are living at is Kaliyuga. Just for our

knowledge. The realized persons knows that they are Brahman! the

immutable supreme Being.

 

 

A note on the time-scale of Brahma's Days and nights:

 

(by Swami Sivananda)

 

 

 

Dvapara Yuga = 432,000 Years

Tretayuga (= twice Dvapara Yuga) 864,000 years

Kritayuga (=thrice Dvapara yuga) 1,296,000 years

Kaliyuga (=four times Dvapara Yuga) 1,728,000 years

The four yugas add up to a Mahayuga = (1+2+3+4=10 times Dvapara yuga)

comprised of 4,320,000 years

71 such Mahayugas with an additional Sandhya, at the close of

1,728,000 years make one Manvantrara of 308,448,000

14 such Manvantaras with another Sandhya, at the close of 1,728,000

years constitute one Kalpa of 4,320,000,000 (1000 maha yugas)

Two Kalpas make a day and night of Brahma

of 8,640,000,000 (2000 Maha Yugas)

360 such days and nights make one year of

Brahma consisting of 3,110,400,000,000

100 such years constitute His lifetime of 311,040,000,000,000

 

The world is absorbed in the Avyakta or the Unmanifested or

Mulaprakriti during the cosmic Pralaya (involution of the world).

Just as the tree remains in a latent state in the seed, so also this

whole universe remains in a latent state in a latent state in a seed-

form in the Mulaprakriti during Pralaya. This is the night of Brahma.

This is the cosmic night. Again the world is projected at the

beginning of the Mahakalpa (evolution). There comes the cosmic dawn

or cosmic day. This eternal rhythm of cosmic day and night (evolution

and involution) is kept up in the macrocosm.

 

Nothing that comes under this ever-revolving wheel of cosmic day and

night lasts for ever. That is the reason why the seers of the

Upanishads, the sages of Yore, lived in the transcendental Supreme

being, the imperishable Self, the indestructible Purusha, the supreme

goal of life, the highest end of man, which is beyond the cosmic day

and night. Just as the seeds that are fried can hardly germinate, so

also those who have attained to the imperishable Brahman, the

Absolute, the Eternal, cannot return to this world of sorrow, pain

and misery.

 

They know neither day nor night. They are one with Existence

Absolute.

The manifested and the unmanifested dwell in Brahman. Brahman is

beyond the manifested and the unmanifested. When the world and the

body are destroyed Brahman is not destroyed. The waves come out and

subside, but the ocean remains unaffected. So also the worlds come

and subside, but Brahman the source of everything, the source of

Mulaprakriti, ever remains unaffected. Just as ornaments come out of

gold and then go back to gold when they are melted, so also all the

worlds come out of Brahman and go back to Brahman. Gold is in no way

affected by the various forms such as earrings, bracelets, anklets,

etc., that have been made of it. Even so Brahman is not in the least

affected by the projection and destruction (dissolution) of the words

and the bodies of beings. It remains always as It is.

 

Om Nama Shivaya!

 

With Love & OM!

 

Krishna

[Guest guest]

Hari Bol

 

The period of kaliyuga should be lesser than other

yugas. I heard that kaliyuga runs for 400,000+ years .

Jai ma & love

Ganesh

 

--- Krishna Prasad <rkrishp99 wrote:

> Hari OM! OM Amriteswariye Namaha!

>

>

> Blessed Ones,

>

> See the time period we are living at is Kaliyuga.

> Just for our

> knowledge. The realized persons knows that they are

> Brahman! the

> immutable supreme Being.

>

>

> A note on the time-scale of Brahma's Days and

> nights:

>

> (by Swami Sivananda)

>

>

>

> Dvapara Yuga = 432,000 Years

> Tretayuga (= twice Dvapara Yuga) 864,000 years

> Kritayuga (=thrice Dvapara yuga) 1,296,000 years

> Kaliyuga (=four times Dvapara Yuga) 1,728,000 years

> The four yugas add up to a Mahayuga = (1+2+3+4=10

> times Dvapara yuga)

> comprised of 4,320,000 years

> 71 such Mahayugas with an additional Sandhya, at the

> close of

> 1,728,000 years make one Manvantrara of 308,448,000

> 14 such Manvantaras with another Sandhya, at the

> close of 1,728,000

> years constitute one Kalpa of 4,320,000,000 (1000

> maha yugas)

> Two Kalpas make a day and night of Brahma

> of 8,640,000,000 (2000 Maha Yugas)

> 360 such days and nights make one year of

> Brahma consisting of 3,110,400,000,000

> 100 such years constitute His lifetime of

> 311,040,000,000,000

>

> The world is absorbed in the Avyakta or the

> Unmanifested or

> Mulaprakriti during the cosmic Pralaya (involution

> of the world).

> Just as the tree remains in a latent state in the

> seed, so also this

> whole universe remains in a latent state in a latent

> state in a seed-

> form in the Mulaprakriti during Pralaya. This is the

> night of Brahma.

> This is the cosmic night. Again the world is

> projected at the

> beginning of the Mahakalpa (evolution). There comes

> the cosmic dawn

> or cosmic day. This eternal rhythm of cosmic day and

> night (evolution

> and involution) is kept up in the macrocosm.

>

> Nothing that comes under this ever-revolving wheel

> of cosmic day and

> night lasts for ever. That is the reason why the

> seers of the

> Upanishads, the sages of Yore, lived in the

> transcendental Supreme

> being, the imperishable Self, the indestructible

> Purusha, the supreme

> goal of life, the highest end of man, which is

> beyond the cosmic day

> and night. Just as the seeds that are fried can

> hardly germinate, so

> also those who have attained to the imperishable

> Brahman, the

> Absolute, the Eternal, cannot return to this world

> of sorrow, pain

> and misery.

>

> They know neither day nor night. They are one with

> Existence

> Absolute.

> The manifested and the unmanifested dwell in

> Brahman. Brahman is

> beyond the manifested and the unmanifested. When the

> world and the

> body are destroyed Brahman is not destroyed. The

> waves come out and

> subside, but the ocean remains unaffected. So also

> the worlds come

> and subside, but Brahman the source of everything,

> the source of

> Mulaprakriti, ever remains unaffected. Just as

> ornaments come out of

> gold and then go back to gold when they are melted,

> so also all the

> worlds come out of Brahman and go back to Brahman.

> Gold is in no way

> affected by the various forms such as earrings,

> bracelets, anklets,

> etc., that have been made of it. Even so Brahman is

> not in the least

> affected by the projection and destruction

> (dissolution) of the words

> and the bodies of beings. It remains always as It

> is.

>

> Om Nama Shivaya!

>

> With Love & OM!

>

> Krishna

>

>

>

>

 

 

 

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