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I am thinking too much -- about fixing malas, about gaffes and goofs arund

Mother, about why we know Shiva's vahana (vehicle) by a name but not

Devi's lion/tiger's name, about why my picture of Saraswati, who the

bhajans always describe as one who rides the swan (hamsa) also has a

peacock and a peacock feather in it. Sarada = Radhe? I "know" these are

all "aspects" of the Divine Mother, but the unity of the duality is

plaguing my intellect at the moment and there are much subtler minds than

mine on this list who might help.

 

Regarding malas, however, I did ask Satya, the brother who gives

astrological gems advice at mother's program, about a moonstone mala fix.

And he said "it is better to restring it yourself" (rather than asking for

help from one of the brahmachari/inis). Any bead shop, he said, would

have various good filaments or pre-threaded beading needles. Erika, maybe

you would want to even just do something with that one rudraksha, and

leave the rest of the wrist beads on your altar (or near it). I have mine

in a large clamshell on the shelf where I keep incense and camphor for

puja.

 

I am so grateful to all the "newbies" who are so inspiring with their love

and shakti-intoxication, for reminding me about the bliss I felt when I

first started spending time with Mother. Of course Mother's "Thought of

the Moment" is "Spiritual bliss cannot be experienced by the intellect.

The heart is needed." Can anyone suggest some heart-centered practices

for my book/word/library-orientedness?

 

p.s. there may be room for two in our car leaving from Flushing, NYC on

Weds eve, maybe spending that night in Syracuse area, checking out Niagra

Falls Thursday lunchtime, and then headed to Toronto Devi Bhava. Its

about a 7.5 hr car drive, plus stops and border check where I think you

need either your passport or a birth certificate these days, not just your

driver's license or state-issuedphoto. email rbmgallop. I should

be at Sujata's satsang on Tues night too if you want to talk about it

there. love, Prashanti

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I am thinking too much -- I "know" these are

all "aspects" of the Divine Mother, but the unity of the duality is

plaguing my intellect at the moment and there are much subtler minds than

mine on this list who might help.

 

 

Dear Prashanti,

Namah Shivaya,

 

I don't know about this mind being any subtler than yours, but I did have a

recent experience that seems related to the non-duality of the Divine Mother's

aspects. Last summer while sitting near Amma as She gave darshan, I silently

prayed that God would open peoples' hearts. At that, Amma turned Her head and

gave me the most beautiful, loving glance. This summer I met another Guru who

expresses the Saraswati aspect of the Divine Mother. While sitting in the

audience, I again spontaneously prayed that people's hearts would open to God as

they received individual blessings. Wouldn't you know it, this Guru picked me

out of the audience & gave me the exact same look as our Amma's. Although their

physical appearances differ, it seemed that the same being was communicating to

me through 2 different female bodies. Their eyes looked the same to me! My

preconditioned mind also struggled to understand how this could be. Maybe our

hearts can more easily begin to understand God's many

faces when our minds just take a rest.

 

Love,

Sweta

 

 

 

 

 

 

 

 

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On Mon, 26 Jul 2004 09:33:11 -0500 (CDT) Rachel Barrett Gallop

<mart0167 writes:

> I am thinking too much -- about fixing malas, about gaffes and goofs

> arund

> Mother, about why we know Shiva's vahana (vehicle) by a name

 

Shiva's bull is Nandi.

 

 

> but not

> Devi's lion/tiger's name,

 

I believe Durga's lion is called Sudharma.

 

 

about why my picture of Saraswati, who the

> bhajans always describe as one who rides the swan (hamsa) also has a

> peacock and a peacock feather in it.

 

The hamsa (swan) is the symbol of religious knowledge. The mayura

(peacock) is the symbol of mundane or scientific knowledge.

 

The swan's power is discrimination -- it can (mythically) draw milk from

a bowl of mixed milk and water, and leave the water behind.

 

The peacock's power is assimilation -- it can (alledgedly) eat the most

deadly poisons without harm, and transform them into beautiful blue and

green colored feathers.

 

Similarly, Sarasvati's mala (rosary beads) represent religious knowledge,

and her pustaka (palm-leaf book) represents scientific knowledge.

 

I wrote this song:

 

Devi Sarasvati

Chant your hymns on crystal beads along my spine

Voice of all vibration

May your mantra change my hovel to a shrine

Wherever words of truth are sung

You dwell upon the Poet's tongue

Devi Sarasvati

Won't you chant your mantric hymns

down my spine?

 

Devi Sarasvati

Let your lessons bless my brow's unsullied page

Source of every science

Where your words are read, the fool becomes a sage

Where text and scripture wisdom grant

The literate your praises chant

Devi Sarasvati

May your lessons bless my brow's

empty page

 

Devi Sarasvati

Won't you come and play your songs upon my heart?

You who yeild all knowledge

Give your gifts of music, scholarship, and art

When dawn's light stirs the morning breeze

We dance forth to Thy melodies

Devi Sarasvati

Won't you come and strum the lute

of my heart?

 

-- Len/ Kalipadma

 

 

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Thanks, Len, for the beautiful poem share.

 

I am curious as to where you got the name Sudharma for Her Simham? I had

already looked through my copy of the Devi Mahatmyam, and several

scholarly books David Kinsley and Hawley/Wulff's The Divine Consort

anthology but found no satisfaction there.

 

I do know that Shiva's bull's name is Nandi -- that knowledge is in fact

the basis of my query. WHY do we all know Nandi's name but not the Lion's

name? For example, you look at an image of Ardhanarishvara and say,

there's Shiva, there's Parvati, there's Nandi, and there's Parvati's lion

(or tiger as the case may be). Why doesn't the Lion go by a name too?

 

Amma told me in Rhode Island that asking that is like asking why the sky

is called sky. Nandi just means bull, and that is why that is its name.

Or why gold is called gold. That's just what it is called. But because

it was Devi Bhava, there wasn't really time to explain further. Foolish

ego-identified "moi" thought actually Devi was the perfect "person" to

ask, ya know?! :) But perhaps this is another instance of "information

knowledge" requiring greater AWARENESS.

 

Sigh, just thought that fuschia hot pink sari-dressed Kameshswari would

indulge my desire. But as Niseema gently pointed out to me offlist, this

kind of fascination with names and forms creates its own kind of filter on

top of the devotion, anyway. Jai Ma. Love, Prashanti

 

 

 

On Mon, 26 Jul 2004 kalipadma wrote:

 

>

> > but not

> > Devi's lion/tiger's name,

>

> I believe Durga's lion is called Sudharma.

>

>

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Prashanti! List! Loved ones, I miss your misadventures

and spiritual hijinks so much. And how I miss Amma.

 

Have exchanged job that I loved for job with benefits

and more money. Sigh. Am now surrounded by

conservative, right-wing lawyers. Office environment

is suffocating. Feels like Ma is having a good laugh

somewhere.

 

Question: how do we keep the heart open and

established in Her love/peace when we are constantly

confronted with that which we despise?

 

I had politely asked mother to bring down Her sword in

New Mexico.... is this another of Her timely responses

to my earnest prayers?

 

Having some anxiety issues while adjusting to new

surroundings, too. Am trying to remember to breathe,

and have been franticly clutching my mala.... change

is scary.

 

On the flip side, am loving attending services and

classes at the Vedanta Society. Can anyone elaborate

on why in Amma's names it makes the tie between Amma

and Sri Ramakrishna/Sarada Devi?

 

love to all,

 

Prajna

(Brianna)

 

--- Rachel Barrett Gallop <mart0167 wrote:

> Thanks, Len, for the beautiful poem share.

>

> I am curious as to where you got the name Sudharma

> for Her Simham? I had

> already looked through my copy of the Devi

> Mahatmyam, and several

> scholarly books David Kinsley and Hawley/Wulff's The

> Divine Consort

> anthology but found no satisfaction there.

>

> I do know that Shiva's bull's name is Nandi -- that

> knowledge is in fact

> the basis of my query. WHY do we all know Nandi's

> name but not the Lion's

> name? For example, you look at an image of

> Ardhanarishvara and say,

> there's Shiva, there's Parvati, there's Nandi, and

> there's Parvati's lion

> (or tiger as the case may be). Why doesn't the Lion

> go by a name too?

>

> Amma told me in Rhode Island that asking that is

> like asking why the sky

> is called sky. Nandi just means bull, and that is

> why that is its name.

> Or why gold is called gold. That's just what it is

> called. But because

> it was Devi Bhava, there wasn't really time to

> explain further. Foolish

> ego-identified "moi" thought actually Devi was the

> perfect "person" to

> ask, ya know?! :) But perhaps this is another

> instance of "information

> knowledge" requiring greater AWARENESS.

>

> Sigh, just thought that fuschia hot pink

> sari-dressed Kameshswari would

> indulge my desire. But as Niseema gently pointed

> out to me offlist, this

> kind of fascination with names and forms creates its

> own kind of filter on

> top of the devotion, anyway. Jai Ma. Love,

> Prashanti

>

>

>

> On Mon, 26 Jul 2004 kalipadma wrote:

>

> >

> > > but not

> > > Devi's lion/tiger's name,

> >

> > I believe Durga's lion is called Sudharma.

> >

> >

>

 

 

=====

sarvabhauma_yoga/

 

 

 

 

 

 

 

 

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On Tue, 27 Jul 2004 09:26:53 -0500 (CDT) Rachel Barrett Gallop

<mart0167 writes:

> Thanks, Len, for the beautiful poem share.

>

> I am curious as to where you got the name Sudharma for Her Simham?

 

There is a devotee at Integral Yoga Institute who has that name. Then I

ran across the reference to the lion is a text (I think iy may have been

a book by Alain Danielou. Sorry I'm such an awful scholar.)

 

Sudharma means "good practice" or "highest virtue." Nandi means "joyous"

or "blissful." Vrishcha is "bull."

 

Now we have to find out the name of Ganesha's mouse! (An Amar Chitra

Katha comic book says the mouse is a transformed gandharva or celestial

musician named Krauncha.)

 

-- Len/ Kalipadma

 

 

> I had

> already looked through my copy of the Devi Mahatmyam, and several

> scholarly books David Kinsley and Hawley/Wulff's The Divine Consort

> anthology but found no satisfaction there.

>

> I do know that Shiva's bull's name is Nandi -- that knowledge is in

> fact

> the basis of my query. WHY do we all know Nandi's name but not the

> Lion's

> name? For example, you look at an image of Ardhanarishvara and say,

> there's Shiva, there's Parvati, there's Nandi, and there's Parvati's

> lion

> (or tiger as the case may be). Why doesn't the Lion go by a name

> too?

>

> Amma told me in Rhode Island that asking that is like asking why the

> sky

> is called sky. Nandi just means bull, and that is why that is its

> name.

> Or why gold is called gold. That's just what it is called. But

> because

> it was Devi Bhava, there wasn't really time to explain further.

> Foolish

> ego-identified "moi" thought actually Devi was the perfect "person"

> to

> ask, ya know?! :) But perhaps this is another instance of

> "information

> knowledge" requiring greater AWARENESS.

>

> Sigh, just thought that fuschia hot pink sari-dressed Kameshswari

> would

> indulge my desire. But as Niseema gently pointed out to me offlist,

> this

> kind of fascination with names and forms creates its own kind of

> filter on

> top of the devotion, anyway. Jai Ma. Love, Prashanti

>

>

>

> On Mon, 26 Jul 2004 kalipadma wrote:

>

> >

> > > but not

> > > Devi's lion/tiger's name,

> >

> > I believe Durga's lion is called Sudharma.

> >

> >

>

>

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> http://us.click./L5YrjA/eSIIAA/yQLSAA/XUWolB/TM

> --~->

 

>

>

> Aum Amriteswarayai Namaha!

> Links

>

>

>

>

>

>

 

 

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Nandi is a great rishi, not just an animal/vehicle; he is the most

fortunate one to have been chosen as the vehicle for the Divine

Father of all life. He is referred to as Nandi natha, who is the

patron of yoga and Guru to patanjali, vyaghrapada and other sages

(vide Tirumantiram).

 

The lion (or the tiger as there is a controversy as to which) was

just a vehicle that Durga adopted in her battle with Mahisha.

 

-yogaman

 

 

Ammachi, Rachel Barrett Gallop <mart0167@t...>

wrote:

> Thanks, Len, for the beautiful poem share.

>

> I am curious as to where you got the name Sudharma for Her Simham?

I had

> already looked through my copy of the Devi Mahatmyam, and several

> scholarly books David Kinsley and Hawley/Wulff's The Divine Consort

> anthology but found no satisfaction there.

>

> I do know that Shiva's bull's name is Nandi -- that knowledge is in

fact

> the basis of my query. WHY do we all know Nandi's name but not the

Lion's

> name? For example, you look at an image of Ardhanarishvara and say,

> there's Shiva, there's Parvati, there's Nandi, and there's

Parvati's lion

> (or tiger as the case may be). Why doesn't the Lion go by a name

too?

>

> Amma told me in Rhode Island that asking that is like asking why

the sky

> is called sky. Nandi just means bull, and that is why that is its

name.

> Or why gold is called gold. That's just what it is called. But

because

> it was Devi Bhava, there wasn't really time to explain further.

Foolish

> ego-identified "moi" thought actually Devi was the perfect "person"

to

> ask, ya know?! :) But perhaps this is another instance

of "information

> knowledge" requiring greater AWARENESS.

>

> Sigh, just thought that fuschia hot pink sari-dressed Kameshswari

would

> indulge my desire. But as Niseema gently pointed out to me

offlist, this

> kind of fascination with names and forms creates its own kind of

filter on

> top of the devotion, anyway. Jai Ma. Love, Prashanti

>

>

>

> On Mon, 26 Jul 2004 kalipadma@j... wrote:

>

> >

> > > but not

> > > Devi's lion/tiger's name,

> >

> > I believe Durga's lion is called Sudharma.

> >

> >

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On Tue, 27 Jul 2004, childofdevi wrote:

>

> The lion (or the tiger as there is a controversy as to which) was

> just a vehicle that Durga adopted in her battle with Mahisha.

>

> -yogaman

 

Well maybe this part of the story is one of the missing verses that would

make the Chandi 700 verses, but I thought thee was not really a

simplifying "just" to that adoption, but that Her Father, Himavan, gave

Her the Lion to ride.

 

In any case, why would Devi's mount be any less of a Rishi than Shivas's?

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Question: how do we keep the heart open and

> established in Her love/peace when we are constantly

> confronted with that which we despise?

 

Here's a thought. While receiving my mantra, I was told that Amma wants us to

see her in everthing and everyone. Someone had said, "but how can we do that in

all circumstances?" The basic answer was, imagine that whoever or whatever

you're dealing with is Amma in carnation 'checking up' on us...and tread lightly

on what you say and do. Is it something you'd do or say to Amma herself?? I've

found it easier when I remember these things. We can't always be successful, but

Amma knows we're trying.

Namah Shivaya!

Barry

 

 

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Ammachi, Rachel Barrett Gallop

<mart0167@t...> wrote:

>

> In any case, why would Devi's mount be any less of a Rishi than

Shivas's?

 

This femininist twist is amusing.

 

I have no answers to console you, but let's remind ourselves at this

time, that Shiva or Devi are just representations of the Infinite,

that the Reality is neither male nor female, and that the

representations are just sports (lila) for the Infinite for its own

fun.

 

Jai Ma!

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