The SELF realizes its SELF by it SELF: Namaste considerations

[Guest guest]

Hari OM

~~~~~~~

Namaste Sri Purushothama & Ram Chandran,

Thank you for your responses...

For me, Namaste and namaskarams is the recognition of HIM that

resides in you. I  bow to that principle that I am THAT and you are

THAT, so I take delight in Vaishvanara that resides in both, and

really, in ONE.  It also suggests and reminds me to be humble. That

of which I have learned comes as a blessing from the tradition, from

HIM, and I should not pump up my chest to think I have some supreme

knowlegde that I have cognized.

 

Namaste reminds me of this as I remember that the SELF is really

pure intellience, and I am a user of this. To not recognize this, I

am no more then a thief. It is to  HIM I remember in your vessel.

 

Pranams,

yajvan

 

advaitin, "Ram Chandran" <ramvchandran.>

wrote:

>

> Namate Sri Purushothama:

>

> I have no problem with your contention that we are all

> interconnected. The reason for us addressing other members with

> Namaskar doesn't deny the connection. Doing namaskarams to elders

and

> learned persons of the society is an ancient Indian Tradition

which

> has lots of significance.   Sri Chandrasekharendra Saraswathi

> MahaSwamiji has provided detailed explanation to the significance

of

> Namaskar and it is available at 

> Terms of Service.

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Thank you so mush ,Sri.Ram Chandran and Sri.Yajvan.

  How dare one deny the prime requisites of "Amaanithvam and Adhambithvam"

  as the very first stepping stones in the ardous path of Self Enquiry.

  I beg your pardon infinite times if my statement has conveyed a wrong meaning.

  It is not the bloated ego which refuses to cognise the Vaishvanara in you.

  It is the happiest, dissolving ego that delights in this constant "Sat sangh" of such Advaitins, who take so much pain to see that none falls down in the "Path".

  

  Spguptha

yajvan <agnimile (AT) cox (DOT) net> wrote:

 

 

Hari OM

~~~~~~~

Namaste Sri Purushothama & Ram Chandran,

Thank you for your responses...

 

 

 

Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of Atman and Brahman.

Advaitin Homepage at: Terms of Service.