Akhanda Bhajan - An Exposition by Bhagavan Sri Sathya Sai Baba

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Source: http://sai_maa.tripod.com/diwali02/akhanda.html

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On Saturday the 8th of November, 2003, from 6.00 pm to Sunday 9th

November, 2003, 6.00 pm, Akhanda Bhajan (non-stop twenty-four hour

global Bhajans) will be held by Sai devotees all over the world.

 

The bhajan commences with the lighting of the sacred lamp - the

Akhanda Jyothi - that is kept burning for 24 hours. Thus the sacred

lamp will be lit in each country during the 24 hour period based on

local time and by the time a Sai centre at Honolulu lights the

Akhanda Jyothi, centres in the East would have completed their

Akhanda Bhajan.

 

Before the Bhajans are completed the world would be a girdle of

Akhanda Jyothis lit round the globe in Sai Units. The Akhanda Jyothi

not only helps to concentrate the minds of devotees but promotes

also a sense of spiritual unity and harmony among the devotees. The

prayers will be for Peace in the world.

 

This is being done not for the sake of one individual, one nation,

or one community. It is for the welfare of humanity as a whole. The

Bhajans that are sung permeate the ether in the form of sound waves

and fill the entire atmosphere, thereby, the whole environment gets

purified." - Baba

 

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AKHANDA BHAJAN

 

An Exposition by Bhagavan Sri Sathya Sai Baba.

 

Importance Of Bhajans

 

"As a matter of fact, Bhajan is a constant exercise. It has to be as

essential as breathing." Sai Baba. SSS. Vol. VI. p. 238

 

"Bhajans always give joy and peace."

 

Sai Baba, SSS, Vol. 1, p. 190

 

"Wherever My devotees sing, there I install myself. So sing from the

heart, conscious of the layers of meaning each word has. You can

have God installed in your heart." Sai Baba

 

"The Name (of God) undoubtedly brings in the grace of God. Meerabai,

the queen of Rajasthan, gave up her status, riches, fortune and

family, and dedicated herself to the adoration of the

Lord, "Giridhara Gopala". Her husband brought a chalice of poison

and she was ordered to drink it. She uttered the Name of Krishna

while she drank it. It was transformed into nectar by the grace the

Name invoked." Sai Baba. SSS. Vol. VI. p. 217

 

"Cast away ignorance; you are free, liberated from all bonds that

very moment. All spiritual disciplines have this liberation as their

goal. Nama-sankirtana (repetition of God's Names), too, helps you

get rid of this basic ignorance." Sai Baba, SSS. Vol. X, p. 70

 

"Measures for the elimination of egoism: the chief among these is

the Bhajan." Sai Baba. SSS, Vol. VI. p. 237

 

"Let your whole life be a Bhajan. Believe that God is everywhere at

all times, and derive strength, comfort and joy by singing His Glory

in His presence." Sai Baba. SSS. Vol. X. p. 75

 

"Bhajan is a good disciplinary process by which these two (Kama and

Krodha) can be kept away. Kama is the lust for physical pleasure,

power, fame, wealth and scholarship. Krodha is anger, which is the

result of foiled lust." Sai Baba, SSS, Vol. X. p. 79

 

"Bhajan (devotional singing) is more important than Bhojan (food).

Prayer is more important than pining for meals. Birds, beasts,

insects and worms, all feed and keep fit. Man is the crown of

creation, the monarch and master of all beings in creation. If he,

too, seeks only food and shelter as inferior species do, it is

deplorable indeed. From the moment of waking until the moment when

he lays himself down again to sleep, man is engaged in endless

errands, unceasing turmoil, never-ending tangles and boundless

anxiety. And what does he gain therefrom? More confusion, more

mental agitation." Sai Baba, SSS. Vol. X, p. 79

 

"You will relish the Bhajan as you make it a daily function, like

eating and sleeping. You eat twice a day for the upkeep of the body.

Should you not do Bhajan at least once for the upkeep of the mind?

Sai Baba, SSS, Vol. X, p. 81

 

"Those who sing Bhajans get what can be called 'double promotion',

for they derive joy and distribute joy. Life today is filled with

sorrow. It is beset with fear and despair. The only time you can

forget these thoughts and strengthen yourself to meet the hard times

is when you contact the source of all strength. God. You cannot get

that peace while you bend under the burden of daily life." Sai Baba,

SSS. Vol. X. p. 81

 

"Whenever an idea of hurting others or taking someone's belonging or

spreading falsehood about others enters your mind, turn to God for

help. Ask Him to give you strength. Repeat the Name of God or hum a

Bhajan. You will find that all your bad thoughts will flee, leaving

you free from evil." Sai Baba, SSS. Vol. X, p. 154

 

"The hands should be lifted in prayer and words should come out full-

throated. It is unfortunate that even those who are gifted with good

voices do not sing aloud in Bhajans. Man has been endowed with a

tongue to sing the praise of God. If he fails to do so, he remains

indebted to God." Sai Baba, SS. 8/96. p. 206

 

"The recitation of the Names of the Lord will help to purify the

atmosphere as a result of the sacred sound waves getting absorbed in

the atmosphere. The power of the sound waves is evident from the way

radio Waves are transmitted and received over long distances. The

atmosphere that has been polluted by impure sound waves can be

purified by chanting the Divine Name. Likewise, sacred thoughts,

pure speech and pure actions will purify other polluted elements.

There is no better purifying agent than this." Sai Baba. SS. 4/92.

p. 71

 

Meaning Of Akhanda Bhajan

 

"Akhanda means uninterrupted, without any gap. "Akhanda-Bhajan"

means that it should not be just a twenty-four hour, or even a seven-

day affair. It must go on from birth to death. Bhajan (devotional

song) has to start in childhood and continue onward. It must be

constant companion of man, his solace and strength. Do not postpone

it until old age, for it is the essential food for the mind." Sai

Baba, SSS, Vol. 1, 125

 

"This day (4 December r976), you have resolved to imbibe Divine

Bliss by reciting the glory of God in chorus and with music,

continuously for twenty-four hours. You call it Akhanda Bhajan, even

though it will end after that period. Still the idea is good and

programme will yield good results." Sai Baba. SSS, Vol. X. p. 79

 

"This has been named an Akhanda Bhajan, that is to say, Bhajan done

without a break. But was it really an Akhanda Bhajan? It is begun at

6:30 on the evening of one day, and is closed at 6:30 on the evening

of the next day. Can we call it 'unbroken Bhajan'? What is a period

of 24 hours when we consider the vastness of the universe and the

eternity of time? It is just a wink, a minute part of the life of

man on earth. By engaging yourselves in the recitation of the Name

of God for one single day, you claim to have done Bhajan 'without a

break'. Akhanda Bhajan must be as continuous as breathing itself if

it is to deserve its name." Sai Baba. SSS. Vol. X. p. 67

 

Meaning Of Global Akhanda Bhajan

 

"The Akhanda Bhajan that is observed by Sai devotees all over the

world for full twenty-four hours in November is an annual event of

global significance. Starting from 6:00 p.m. on Saturday, the

Akhanda Bhajan concludes at 6:00 p.m. on Sunday. The Bhajans

(spiritual songs) start with the lighting of the Akhanda Jyoti (the

sacred lamp) that is kept continuously burning for 24 hours." V.K.N,

SS. 12/87, p. 341

 

Special Significance Of Global Akhanda Bhajan

 

"This programme of Akhanda-Bhajan continuously done for 24 hours all

round the world in all lands, has therefore spread the message of

love through the Names of the Embodiment of Universal Love. It has

saturated the atmosphere with thoughts of God and peace and joy that

He showers. The Bhajans that you have done here (Prasanthi Nilayam)

has affected not only this particular area and its environment, but

it will transmute the entire atmosphere. Continue this attitude of

devotion and humanity, of service and tolerance, the atmosphere will

not be polluted by hatred." Sai Babu, SSS. Vol. X, p. 75

 

"What is significant about the global Akhanda Bhajan is that while

apparently the duration of the Bhajan is identical, the time

sequence varies from country to country. For instance, when Bhagavan

lit the Akhanda Jyoti in the Prasanthi Mandir at precisely 6:00 p.m.

on November 14, 1987, the Akhanda Bhajans had been going on for many

hours in countries east of India from Japan to Singapore. This means

that as the earth revolves, lamps are lit at different Sai centres

according to the local time, and by the time the westernmost centre

in Vancouver lights the Akhanda Jyoti, (Sai) centres in the east

would have completed the Akhanda Bhajan. Before the Bhajans are

completed all round the world, there would be a girdle of Akhanda

Jyotis lit around the globe in Sai centres as far as Fiji in

the '"east" and Hawaii in the "west" V.K.N. SS. 12/87, p. 341

 

Purpose Of The Global Akhanda Bhajan

 

'Today we are having Akhanda Bhajans (non-stop twenty-four hour

global Bhajans by Sai devotees all over the world. This is being

done not for the sake of one individual, one nation, or one

community. It is for the welfare of humanity as a whole. The Bhajans

that are sung permeate the ether in the form of sound waves and fill

the entire atmosphere, thereby, the whole environment gets

purified." Sai Baba, SS, 11/86. p. 280

 

"Today the atmosphere is polluted by unholy and vicious sounds. This

results in the growth of evil thoughts and feelings, which lead to

evil deeds. If the atmosphere has to be'purified. it has to be

filled with pure and sacred sounds." Sai Baba, SS, 11/86, p. 281

 

"Singing with intense yearning for God and enjoying the experience

of adoring Him. helps to purify the atmosphere. Man is forced to

breathe the air polluted by sounds that denote violence, hatred,

cruelty and wickedness. Therefore, he is fast losing the high

attainments that are in store for him. The vibrations of the

Namasankirtans can cleanse the atmosphere and render it pure, calm

and ennobling. It is with this high purpose in view that this

programme of global Sankirtan was designed." Sai Baba, SSS. Vol. X,

p. 67

 

"No man can escape the influence of the pollution of the air he

breathes. The sounds that we produce, with good intent or bad,

spread throughout the air around us. This is our daily experience.

The sounds produced by radio stations pass through the atmosphere

and reach our homes when we tune in. The vibrations travel vast

distances and affect the nature of those who inhale them. The

atmosphere also affects the food man consumes. The pollution in the

atmosphere is imbibed by the plants. The plants supply grain, the

grain is the basis of the meal and the meal shapes the character and

behaviour of the person who consumes it. When the environment is

clean and free from evil vibrations, the food. too, is pure. and the

person develops a tendency to be loving and simple. It is to ensure

such an atmosphere, this Sadhana (of Akhanda Bhajan) was initiated

all over the world." Sai Baba, SSS. Vol. X, pp. 67 & 68

 

"The air, even of these villages, is polluted by vulgar film songs,

by demeaning and disgusting conversation. The 24-hour long Bhajan

will purify it by divine vibrations, and those who breathe. The pure

air will be healthier and more upright in behaviour." Sai Baba. SSS,

Vol. X, p. 81

 

"Bhajans have a place of pride in Bhagavan Baba's scheme of

spiritual Sadhana. Devotional singing in groups serves not only to

concentrate the minds of the devotees on the Divine but promotes

also a sense of spiritual unity and harmony among devotees." V.K.N..

SS, 12/87. p. 341

 

"The prayer to the Lord to light the lamp of wisdom and love in the

heart of every devotee, when it goes up from millions of devotees

all over the world, must have an ennobling and unifying effect which

cannot be produced by any other means." V.K.N. SS, 12/87, p. 341

 

"The Akhanda Bhajan should make devotees feel their unity with the

Divine and, at the emotional level, and fill them with love for

entire mankind. Bhagavan Baba's supreme role in His present advent

is to unify humanity by promoting recognition of the inherent

divinity present in everyone, transcending all divisions of creed,

caste, language, nationality and sex. The Akhanda Bhajan is like a

beacon and trumpet-call to humanity to jettison ths pretty divisions

of the past and rise to the heights of its divine destiny." V.K.N..

SS, 12/87, p. 341

 

Meaning Of Bhajan

 

"The word "Bhajan" has been derived from the Sanskrit root "Bhaj"

which means to render service. Bhajan singing is indeed a mode of

providing service for the audience to purify their head and heart."

Sai Baba

 

Meaning Of Kirtana

 

"Kirtana is the word used for the recital or singing of the Name and

the Glory of God." Sai Baba, SSS, Vol. VI, p. 217

 

"Kirtana is singing aloud the Glory of God." Sai Baba, SSS. Vol. X,

p. 67

 

"Keertanam (Kirtanam) is an individual affair. It is singing by an

individual for the fulfillment of his prayers." Sai Bubu. SS, 4/92,

p. 67

 

Meaning Of Sankirtana/Sankeertanam

 

"Samyak-K-eertanam Sankeertanam (Congregational singing of Bhajans)

is the best form of Bhajans. Sankeertanam aims at the well-being of

the whole universe. This is also described as "'Saamaajika Bhajans

(community singing). This method of singing Bhajans was first

initiated by Guru Nanak. the founder ot'Sikhism. 'Sankeertana' aims

at demonstrating unity in diversity. When all the participants

combine to sing in unison with one voice, it is described

as "Sankeertana." Sai Baba, SS. 4/92, pp. 67 & 68

 

"San-kirtana means reciting or singing well, or aloud with joy in

ecstasy." Sai Baba, SSS. Vol. VI. p. 217

 

"Combining one's voice, tune, feeling and rhythm to the appropriate

beat of the song, the devotee should immerse himself in singing.

Harmonizing the feeling with devotion and love, the sacred words of

the song should be an outpouring of love towards God. That alone is

devotional singing (Sankirtana)." Sai Baba. SS, 4/92, p. 69

 

"Sankirtana is the process of singing that originates in the heart,

nor from the tongue. It is the expression of the joyous thrill that

wells up from the heart when the Glory of God is remembered. It is

the spontaneous manifestation of the inner ecstasy. No attention is

paid to blame or praise that others may give. It does not seek the

admiration or the appreciation of the listeners. It is sung for

one's own joy, one's own satisfaction, and one's own delight.

Kirtana of this supreme type alone deserves the name Sankirtana" Sai

Baba, SSS, Vol. X, p. 67

 

Purpose

 

"What is the essence of Sankirtana? Its essential purpose is to earn

the love of God." Sai Baba, SS. 4/92. p. 69

 

Different Forms Of San-Kirtana

 

The name of the Lord has been glorified in different ways all over

the world. Jayadeva was one who enjoyed always the sports (Leelas)

of the Divine." Sal Baba. SS. 4/98. p. 68

 

"Hanuman was proficient in music. There was none that could excel

him in singing. Even Narada Tumbura could not prevail against him."

Sai Baba. SS. 4/98. p. 69

 

"We can distinguish four different forms of Naama-sankirtana: (a)

Bhaava-naama-San-kirtana. (b) Guna-Naama-Sankirtana, © Leela-Naama-

San-kirtana, and (d) sheer Naama-Sankirtana." Sai Baba. SSS. Vol.

VI. p. 219

 

a. Bhaava-Naama-Sam-Kirtana:

 

"Bhaava Sankeertana is illustrated by Radha alone who expresses her

different feelings towards God and identifies herself with the

Divine in every mood of devotion. She expressed her devotion in five

forms of Shanta (Serenity), Sakhya (friendliness, Vaatsalya

(maternal love), Anuraag (affection), Madhura (sweetness). Radha and

Mira were the exponents of' Bhaava-Sankeertana." Sai Baba, SS, 4/92,

p. 68

 

"Bhaava-Naama San-kirtana is the name given to recitals where

(God's) Name is sung with one emotion, or mental attitude (Bhaava)

toward the Lord.(l) It can be Madhura-Bhaava (sweet emotion) as

Radha was overpowered only by that sweetness at all times and

places. Her adoration of God is the supreme example of Madhura-

Bhaava. (2) Then we have Vaatsalya-bhaava-sankirtana. Yashoda, the

foster mother of Krishna, can be taken as the ideal for this type of

Bhaava (emotion). Though she had a series of experiences of Krishna

being Divine, she preferred to save him as mother and adore him as

her son. (3) Then there is Saakhya-Bhaava- Sankirtana (comrade

feeling), as found in Arjuna who believed in Krishna as his intimate

friend and brother-in-law (for he married Krishna's sister), and

confided in him as a comrade. That too is an attitude that will

attach you to divinity and sublimate the tower impulses. (4) Daasya-

Bhaava- (servant-master attitude) Sankirtana is another type. Serve

the Lord as His faithful unquestioning servant. This is the path of

Hanumana in the Ramayana. (5) The last attitude is Sat-Bhaava-

(unruffled, unconcerned) Naama-Sam-kirtana, praising the Lord,

whatever may happen, undeviated by ups and downs, bearing all

vagaries of fortune as His play. In the Mahabharata, you will find

Bhishma saturated with this attitude. He adored Krishna even when

Krishna was advancing towards him to kill him." Sai Baba. SSS. Vol.

VI. p. 219

 

"Bhava means 'attitude' (of mind). So, Bhava-Sankirtan means the

adoration, in song, of God pictured and contacted under various

relationships. Some may prefer to adore Him as the giver of

equanimity (Santam), others as a friend, guide and guardian

(Sakhya). still others as the child one loves and tends (Vatsalya)

and yet others as the Lover whom one loves with sovereign love

(Madhura)." Sai Baba, SSS. Vol. X, p. 68

 

b. Leela-Naama-Sam-Kirtana:

 

"Another method of Naama-Sam-kirtana is to remind oneself of the

various exploits and sports, the various acts of grace and

compassion, which the Lord has manifested in the world, while

reciting His Name. This is called Leela-Naama-Sam-Kirtana. Chaitanya

and Thyagraj realised the Lord through this path." Stii Bubu, SSS.

Vol. VI, p. 219

 

"This is (also) exemplified by the 'Gita Govindam' of

Jayadeva. "Sai Babti. SS, 4/92, p. 68

 

"Leela means 'sport', therefore Leela-San-kirtana is the adoration,

in song, of the various expressions of these attributes as

evidenced by the accounts of sages and seers of all faiths." Sai

Baba, SSS. Vol. X. p. 68

 

c. Guna-Naama-San-Kirtana:

 

''Many recollect more of the majesty, the glory, the might, the

mystery, the magnificence, the munificence, the love with which God

has clothed Himself, while reciting His Name. This attitude is

spoken of as Guna (attributes, characteristics) Nama-San-kirtana.

Most of the saints gradually honoured in many lands are of this

category." Sai Baba, SSS. Vol. VI, p. 219

 

"Guna means 'attributes' (of God) So, Guna-Naama-Sankirtana is the

adoration, in song, of manifold attributes of God - omnipresence,

omniscience, compassion, majesty, etc." Sai Baba, SSS, Vol. X, p.

68

 

"Guana-Sankeertana applies to the kind of Bhajan in which the

devotee recites the auspicious qualities of the Divine, experiences

oneness with the Divine, and acquires the godly qualities.

Thyagaraja had recourse to this type of singing. In one of his

keertanas, he exclaimed: " Oh Lord! You are beyond all words. Is it

possible for even Brahma or other gods to extol your glorious

exploits? I am waiting for your grace. Hearken to my entreaties. You

restored life to the preceptor's son whom the Lord of Death had

taken. away. You conquered the God of Love. You liberated from

prison Vasudeva and Devaki. You protected Draupadi when appealed in

despair. You were the guardian ofPandavas. You relieved Kuchela of

his poverty. You saved 16,000 damsels from subjection." In this

manner, Thyagaraja recounted the great qualities of God in his

songs." Sai Baba, SS. 2/92. p. 68

 

d. Naama-Sam-Kirtana:

 

"Another category is denoted by seekers who attach value to the

syllables and sound of the Name (of God) irrespective of the meaning

thereof. When the Name is pronounced, they say, it draws the

aspirant toward God and His grace, whatever may be the Bhaava

(emotion), whether the Leela (sports) or Guna (attributes) is

associated with the Sam-Kirtana or not. The Name (of God) has a

strength, a power, a capacity to redeem, cure and save, alone and

unaided, they aver." Sai Baba, SSS. Vol. VI. p. 219

 

"Nama means the 'Name of God'. So, Nama-Sankirtan means the

adoration of God, calling upon Him by various Names, each describing

His glory. His achievements, His relationship with the individual.

The Names are many. or even countless. It is so in all languages. We

have many groups of thousand and eight Names, which can be used for

God, as the Vedas declare, has a 'thousand heads', a thousand eyes.

and a thousand feet. Devotees can adore Him and derive bliss through

that adoration, filling each Name with the meaning and significance

it carries." Sai Baba. SSS. Vol. X. pp. 68 & 69

 

"Chaitanya was the exponent of this form of Kirtana. "All Names are

yours. There is nothing in this cosmos which does not bear the

imprint of your Name or Form,' Chaitanya revelled in singing the

Names of the Lord as signifying all that was beautiful and glorious

in the universe." Sai Baba. SS, 4/98, p. 68

 

Congretational Bhajan Singing

 

Founder Of Community Bhajan Singing

 

This method of singing Bhajans was first initiated by Guru Nanak,

the founder of Sikhism." Sai Baba, SS. 4/92, p. 67

 

Importance

 

"Community singing sets up vibrations which will cleanse the

atmosphere." Sai Baba, SS, 2/98. p. 33

 

"When all the devotees participate in the Bhajan, the vibrations

that are produced will generate joy and harmony." Sai Baba. SS.

11/86. p. 280

 

"Bhajans that arc sung permeate the entire ether in the form of

sound waves and fill the entire atmosphere; thereby the whole

environment gets purified. By breathing in this purified atmosphere,

our hearts get purified." Sai Baba

 

"Bhajan has been part of our (Indian) culture, part of the Sanatana

Dharma tradition. But it has survived, however, in an attenuated

form, in the villages only. It has disappeared from the towns, where

people have more 'exciting' ways of spending time and recuperating

their spirits. But this programme of congregational Bhajan by all,

must be fostered, developed and transplanted in the towns later. I

am glad to note that the young men of this (Seegehalli) village and

of the adjacent villages, especially those who are attending the Sri

Sai College, are evincing keen interest in these Bhajans. That is

indeed a promising sign fraught with great potential for the future

of this country. They are cleansing their own minds and helping to

cleanse the atmosphere of these villages." Sai Baba, SSS, Vol. X, p.

81 (Seegehalli, 4-12-76)

 

Rules For Conducting Community Bhajans

 

"When the chanting of the (Divine) Name is done in community

singing, it should be done in a form in which the entire group can

participate easily.

 

The tune, the rhythm, etc. should be such that all can follow the

Bhajan. If the lead singer takes up a song that is not familiar to

others, the response from the group will be poor. There will be no

enthusiasm or genuine participation. Their minds will be

distracted." Sai Baba. SS. 11/86. p. 280

 

"Reciting the Lord's name is a process of 'give and take'. Singing

the Lord's name should become an exercise in mutual sharing of joy

and holiness. Sai Baba, SS. 11/86. p. 281

 

"Community Bhajans should not be treated as a pastime. When

thousands of persons join in singing Bhajans, they should be fully

absorbed in the devotional process and the ecstasy of that

experience." Sai Baba. SS. 11/86. p. 281

 

"The singing should be vibrant arid soulful and not mechanical or

drawling and uninspiring. It should combine feeling (Bhavava),

melody (Raaga) and rhythm (Taala) Sai Baba, SS. 11/86, p. 281

 

"Songs should glorify the Name rather than describe the attributes.

When attributes are praised, some may develop doubts." Sai Baba. SS,

11/86, p. 281

 

General Guidelines For Conducting Bhajans

 

"In the Sadhana (spiritual practice) of Nama Smarana (remembering

God's Name), which I prescribe, two other complementary processes

are included along the recollection of the Name and the fixation of

the mind on the Name: (i) there must be purity of feeling, (ii) and

dwelling on the meaning of the Name. That will ensure success." Sai

Baba. SSS. Vol. VI. 177.

 

"When the Puja (worship) with 108 or 1008 names is progressing, do

not be satisfied when the sound falls on the ear. Try to grasp the

meaning too, so that you can ruminate over the glory which each name

denotes." Sai Baba, SSS, Vol. VII, p. 287

 

"Many people do Japa (reciting God's name) and join Bhajans, but

they are not aware of the meaning and value of the words they utter

mechanically." Sai Baba, SSS. Vol. IX, p. 167

 

"Take the Name of the Lord and repeat it always. Do Bhajans with

faith and enthusiasm. Let the whole city shake with devotion you put

into the Name." Sai Baba. SSS. Vol. 1, p. 132

 

"When you sing Bhajan songs, dwell also on the meaning of the songs

and the message of each Name and Form of God. Do not waste time

purposelessly; let every moment be a Bhajan." Sai Baba, SSS, Vol. V,

p. 331

 

"Discipline has to be observed in speech, sport and every kind of

relationship. For instance, during Bhajans, all those singing in

chorus have to maintain the same tune. Discordant singing will jar

the ears. Singing Bhajans in unison is a form of discipline." Sai

Baba. SS. 7/96. p. 174

 

"When the Name is repeated without concentration and without

reverence, it cannot cleanse the mind. Now the Name is on the

tongue, the word is in the mind and the owner of the Name is in the

heart." Sai Baba, SSS. VI, p. 165

 

"Bhajans must be sung from the heart and just should not emanate

from the lips." Sai Baba. SSS. Vol. X. p. 140

 

"Bhajan must be a felt experience. Let your heart pant for God, then

Raaga (tune) and Taala (rhythm) will automatically be pleasant and

correct. Sincerity will blot out all errors in Raaga and Taala." Sai

Baba. SSS. Vol. VIII. p. 57

 

"The Bhajans, this time, were done in a ritualistic fashion. Greater

attention was paid to Raaga, Taala, Laya and Shruti (the melody, the

beat, the rhythm and the tone). All these are conventional qualities

(Vyaavaahaarika). To elevate the Bhajans to a spiritual level what

are required are true feeling and the ecstasy of devotion. The

(devotional) songs should flow not from the lips but from the heart.

When the songs come out of the heart they will be blissful for the

ears.'^ Sai Baba. SS, 4/97, p. 94

 

"Let melody and harmony surge up from your hearts and let all take

delight in the love that you express through that (devotional)

song." Sai Baba, SSS. Vol. X. p. 75

 

"The words of a song can be expressed in a prosaic manner which has

no appeal to the listener. But when they are sung melodiously, they

tug at the heartstrings. (As in the song "Rama! Nannu Kaapaadu"-

"Rama!" save me. Swami sang the song to demonstrate its appeal.)

Such sweetness is contained in the song when it is rendered

melodiously." Sai Baba, SS, 4/92, p. 70

 

"Conduct your Bhajans with a pure unsullied heart, oblivious to all

worldly desires. When you chant the Lord's Name with a pure heart,

you will experience the Divine." Sai Baba, SS. 4/97. p. 94

 

Crores (millions of rupees) are being spent to purify the Ganges

water. Of what use is this exercise if the Ganges continues to be

polluted by the discharge of drainage water into the river? First

prevent the flow of filthy effluents into the Ganges. In the same

manner, the evil thoughts arising in the mind should be diverted and

it should be filled with pure godly thoughts by reciting the Divine

Name. Everyone participating in Bhajans should sing the Name of the

Lord and thereby serve to purify the atmosphere and promote the well-

being of the nation." Sai Baba. SS. 4/92. p. 71

 

"Bhajans have to be sung to please the Lord, not your fans. With

each Bhajan sung, the mind must be rendered purer, freer from

passion, and stronger in faith." Sai Baba. SS. 12/74. p. 297 & SSS.

Vol. IX, p. 162

 

"You should sing whole-heartedly with the desire to please God. God

makes no distinction between a proficient musician and a beggar in

the street. It is the devotion and sincerity that matters. Merge

your soul in the Bhajans you sing. Spiritualize your Bhajan-singing.

Then you will experience real bliss.Once Emperor Akbar asked his

court musician how he would account for the fact that a wayside

beggar's music moved him more profoundly than the music of the state

musician? The latter replied that while the beggar sang from his

heart to please God, his music constrained by the desire to please

the Emperor." Sai Baba. SS, 4/97, p. 96

 

"The hands should be lifted in prayer and the words should come out

full-throated. It is unfortunate that even those who are gifted with

good voices do not sing aloud in Bhajans." Sai Baba. SS. 8/96. p.

206

 

"Bhajans have to be sung and offered to God in an attitude of utter

humility. They are not to be taken as exercises in an exhibition of

talent and competitions for mastery of musical skill." Sai Baba. SS,

12/74, p. 297 & SSS, Vol. IX. p. 162

 

"When a man falls into a well, of what use is it if he controls his

voice and his emotions and whispers quietly, 'I have fallen into

this well, I have fallen into this well. I am in a great danger.

Please save me.' No one will be able to hear or save him. He must

shout full-throated, with all anguish he is experiencing and with

extreme desire to be saved, "I HAVE FALLEN INTO THE WELL! SAVE ME!

SAVE ME SOMEONE!" Then only can he hope to get succour. Similarly,

when you are caught in the coils of this world, when you have fallen

into this deep well of worldly misery, shout with all your might,

with all your heart that God may save you. There is no use of

muttering faintly and half-heartedly. 'Save me; I am floundering in

this Samsar.' When the prayer comes shrieking through the heart,

help is assured." Sai Baba, SSS. Vol. X. p. 68

 

"Some persons attending Bhajans do not move their lips at all. They

may say that they are singing the songs mentally within themselves.

This is not proper. If you have a devotional feeling, it should be

expressed by the tongue joining in the Bhajan. Only then it can be

called "Sankirtana"- singing in unison with others. You must sing

the Names aloud, full-throated, as far as the voice can reach. Only

then the Divine will respond in full measure and shower His grace.

No one will go to the rescue of a drowning man if his cries are

feeble. Only when he cries aloud at the top of his voice, the cries

will be heard and people will rush to save him." Sai Baba, SS. 4/92.

p. 70

 

"Attitudes of difference and distinction should not enter the hearts

of devotees so far this sacred Sadhana is concerned. It would be far

better for all parties if such self-important and conceited folk

stay away from Bhajans rather than pollute the sacred atmosphere by

spirit of rivalry and factionalism." Sai Baba, SS, 12/74. p. 297 &

SSS, Vol. IX, p. 162

 

"Bhajans where you quarrel and compete, and revel in putting down

others and raising yourselves, might give you satisfaction. But, let

me announce here, they do not please Me at all." Sai Baba, SS.

12/74. p. 297 & SSS. Vol. IX. p. 163

 

"In singing Bhajans, there should be no spirit of competition and no

caviling of others. The entire concentration should be on the Name

and Form of God." Sai Baba. SS, 3/96, p. 61

 

"Remember! All are the sons and daughters of Sai Maataa (Mother).

How can I tolerate when the sons and daughters quarrel among

themselves into rival groups? Unless you sing Bhajans for your own

joy, you cannot bring joy to others." Sai Baba, SS. 12/74. p. 297 &

SSS. Vol. DC. p. 163

 

"During Bhajans the women are engaged in mutual recrimination. They

quarrel over seats. Can't they experience Bhagavan wherever they

are?" Sai Baba, SS. 7/96, p. 184.

 

"The office-bearers in the units of our (Sai) Organization should be

ever vigilant, that this poison does not creep into the working of

the units, either in Bhajans, or in the activities ofMahila Vibhag

(women wing),-or Seva Dal (human service wine of volunteers)." Sai

Baba, SS, 12/74. p. 297 & SSS. Vol. IX. p. 163

 

"I am pleased only when love is the keynote, when the feeling of

unity prevails, when the melody comes from a cleansed God-loving

heart." Sai Baba. SS, 12/74. p. 297 & SSS. Vol. IX. p. 163

 

"I do not need Bhajans which like gramophone records reproduce songs

and Naamaavalis, without any feeling or yearning while singing.

Hours of shouting do not count, a moment of concentrated prayer from

the heart is enough, to melt and move God." Sai Baba. SSS. Vol. IV,

p. 149

 

"Some people affirm that the Bhajans used at the Prasanthi Nilayam

alone should be sung. But God is omnipresent. He is the in-dweller

in every heart. All Names are His. So you can call on Him by any

Name that gives you joy." Sai Baba, SSS, Vol. VI, p. 238

 

"This (Sai) Organization believes that the Atma (soul) in each is

the Atma in all, and the God that each worships is the God that all

worship. You cannot insist that in the Bhajans, only songs on Sathya

Sai should be sung. Fanaticism of that kind I very much dislike and

condemn. For. all Names and all Forms denote Me only. You betray

your ignorance of My Truth when you stick to anyone of My Names and

avoid the rest." Sai Baba. SSS. Vol. VIII, p. 71

 

"Do not care for what others feel about your Dhyana or Bhajan. Do

not seek the approval, appreciation, admiration of others, or

refrain from Dhyana because others dislike it or ridicule it. Be

self-reliant, self-confident, see through your own eyes, hear

through your own ears." Sai Baba, SSS, Vol. X. p. 73

 

"I have been observing how the Bhajans are sung. When the girls

sing, the boys do not follow in chorus. When the boys sing, the

girls do not respond. When both are singing the Divine Name, why

should not they sing in unison? What is the reason for this narrow

separatism? This should be given up." Sai Baba. SS. 4/97. p. 96

 

"When you sing Bhajans, take care that words you utter do not convey

negative meanings. Here is an example. Our boys (students) sing many

Hindi Bhajans, in which they often use the word 'Thu'. They

sing 'Thu Rama', 'Thu Krishna', 'Thu Sai' which does not convey the

respectful way of addressing the Lord. The Bhajans you sing must

convey sacred meanings. You should not use any disrespectful words

in Bhajans." Sai Baba. SS, 4/2001. p. 114

 

"There should not be any wrong word in Bhajans. If you sing in this

way, every word that you utter would have sanctity." Sai Baba, SS,

4/2001, p. 115

 

"When the Bhajans end, you should go out in silence. When you get

back to your apartments, you may discuss your private affairs. But

as a rule, observe restraint in speech everywhere. It helps to

conserve energy. Excessive talk affects the nerves. You are liable

to forget what you have heard." Sai Baba, SS, 8/96, p. 211

 

"At the end of a Bhajan, we say 'Shanti' three times. This prayer is

for peace of the body, the mind and the spirit. Without this trine

peace, man cannot have real peace." Sai Baba, SS, 11/97, p. 289

 

Sing Bhajans With Full Concentration - An Episode

 

"Today there is no steadiness of mind in man. Some people think of

their footwear when they sit for Bhajans inside. Once Ramakrishna

Paramahansa was giving a discourse in a temple. Rani Rasamani, the

owner of the temple, was sitting in the front row. All were

listening to Ramakrishna's discourse with rapt attention. All of a

sudden, Ramakrishna got up, went to Rani Rasamani and slapped on her

cheek. Everyone was surprised. They thought that Ramakrishna had

become mad. Ramakrishna told the public, '0 people, you may think it

is a great mistake on my part to have slapped her. What for you

come? You are here to listen to my teachings. Whether you practise

or not, at least you should listen to what is being said. If you do

not like to listen to the discourse, you better stay back at home.

This Rani Rasamani is thinking of her legal disputes. Why should she

come all the way to think of the court affairs?' She accepted her

mistake and promised not to repeat it. In modern age, many people

attend spiritual discourses and get impressed by them. But they do

not put them into practice." Sai Baba, SS. 2/99. p. 48

 

Music With Bhajans

 

"Bhaava (feeling), Raaga (melody) and Taala (rhythm) are the

essentials for proper singing. Even the name of Bharat (for India)

signifies th? combination of these three elements. (Bh-Ra-Ta). In

every action in daily life, the combination of these three elements

should be observed. This rule can be applied even to one's

studies. "Bhaava", in relation to study of a subject, means

understanding the subject thoroughly. "Raaga" implies cultivating

love for the subject and "Taala" means expressing one's knowledge

coherently and clearly." Sai Baba. SS, 4/892, p. 69

 

"Its essential purpose is to earn the love of God. Combining one's

voice, tune, feeling and the rhythm to appropriate beat of the song,

the devotee should immerse himself in the singing. Harmonizing the

feeling with devotion and love, the sacred words of song -should be

an outpouring of love towards Gcd. That alone is devotional s'rging.

When the song is rendered without understanding the meanings of the

words and without any inner feeling or genuine love for God, it is

mechanical performance." Sai Baba. SS, 4/92. p. 69

 

"Bhajans do not become effective through drums, cymbals, violins and

other accessories. They cover up essential things- feelings,

emotions, yearning, sincerity and faith." Sai Baba. SSS. Vol. IV. p.

148

 

"Musical instruments used during Bhajans should not drown the voice

of the singer and those who follow. If there is mor»than one

instrument used, maintain a balance among instruments along with

singing." Sai Baba

 

"While singing Bhajans, you should utter the Names (of God) from the

depth of the heart, not concentrating on Raaga (tune) and Taala

(rhythm)." Sai Baba, SS, 6/94, p. 150

 

"Realise that what matters when they (singers) sing Bhajans is not

the tune or the conduct of Bhajans, but the genuineness of the

feeling with which they sing Bhajans. When their hearts are pure and

full of deep devotion, the Bhajans will be full of feeling and will

appeal to the hearts of the listeners. What ensures from the heart

is 'positive', while what comes from the mind is often negative" Sai

Baba. SS, 4/98. p. 92

 

Attributes To Be Attained By Bhajan Singers

 

"When you do Bhajans and sing the Name of God, you should

contemplate on underlying truth. The Naamaavali, 'Hare Rama, Hare

Rama, Rama Rama Hare Hare; Hare Krishna. Hare Krishna, Krishana

Krishna Hare Hare' has sixteen words. Each of the sixteen signifies

a virtue, which has to be cultivated along with that Bhajan. (i) He

must be a Bhakta (full of devotion), (ii) a Tapo-yukta (prepared to

enjoy sufferings), (iii) a Samsara-mukta (detached from worldly

attractions), (iv) a Padaasakta (eager to serve the Lord), (v) a

Vihitha (correct conduct), (vi) a Daana-sahita (charitable), (vii) a

Yashomahita (with unsullied reputation), (vni) a Kalmasha-rahita

(unblemished), (ix) a Poorna (fully content), (x) a Guna-Gana

(endowed with all virtues), (xi) an Utteerna (equipped with all

virtues), (xii) a Vidya-vikeerna (equipped with all fruits of

learning), (xiii) a Jnana-visteerna (ripe in wisdom), (xiv) a

Swaantha (self-controlled), (xv) a Sadguna-Kranta (adorned with

social traits), (xv) a Vinaya Vishranta (moved by humility), and

finally (xvi) a Pada-swantha (fully dedicated to God)." Sai Baba,

SSS. Vol. 1, pp. 164 & 165

 

Location And Time For Conducting Bhajan Sessions

 

"The Bhajan Mahdalis (groups), Satsahgs (spiritual meetings) and

Bhakta Mandalis (devotional groups), are now established, must

spread the message of Naama-smarana (remembering God's name), Bhajan

and Naama-sam-kirtana at all times and in all places." Sai Baba,

SSS. Vol. VI, p. 42

 

"Have Bhajans on as many days as you can, in your village or area.

Have them in places where all can come and join, not in the homes of

some people, for in homes not all may be welcome." Sai Baba, SSS.

Vol. VI, pp. 237

 

"Bhajans are best held on Thursday evenings and Sunday evenings. But

there is no unbreakable rule. for it is not the day of the week that

counts. It is the heart that must be ready and eager to imbibe the

joy and share it." Sai Baba, SSS. Vol. VI. p. 238"Group Bhajans must

be arranged to suit the convenience of the locality and the people."

Sai Baba. SSS, Vol. VI. p. 238

 

Expenses For Holding Bhajans

 

"Have Bhajans as simple as you can, without any competitive pomp and

show. Reduce expenses to the minimum, for God cares for the inner

yearnings, and not the outer trappings. Even this small unavoidable

expenditure must be silently shared spontaneously by a few members

of the committee, and not collected by means of a (donation) plate

or Hundi pot. or a subscription or a donation list. The participants

must be bound by love, affection, loyalty, one Name and Form." Sai

Baba, SSS, Vol. VI. p. 237

 

The Magic Of Bhajans

 

"Remembering the Name is the panacea. When the Name is chanted as a

song set to music, it delights the heart immensely. Many pundits

recite the Names as verse (shalokas). They do no experience the

intense yearning expressed in the stanzas. Some actors are able to

pronounce the words loud and clear, but without any depth of

feeling. But when the Names are sung melodiously they appeal to the

hearts of the singers and the listeners. Even non-believers and

agnostics nod their hearts in appreciation when they listen to

devotional music. The words of a song can be expressed in a prosaic

manner, which has no appeal to the listener. But when they are sung

melodiously, they tug at the heartstrings. Everyone, whether he is

well-versed in music or not, should listen attentively to the singer

and try to repeat the words of the song with feelings." Sai Baba,

SS. 4/92, p. 70

 

"Do Bhajans and have the Name of the Lord on your lips. Do not waste

even a single moment. By chanting the name of Rama, Hanuman, the

monkey, became all-powenul, the embodiment of peace and the exemplar

of all noble qualities. Sita was full of praise for him." Sai Baba,

SS, 12/87. p. 324

 

"Kamadhenu, the wish-fulfilling heavenly cow, can be drawn and tied

to a post by means of a rope. God too. can be drawn towards you by

the rope (God's Name), and tied to the post (the tongue). Then His

Name will be dancing upon the tongue forever, conferring the

sv/eetness of His Majesty. The Name (of God) has to be sung for your

own delight, to quench your own thirst, to appease your own hunger.

No one eats to appease another's hunger, nor takes drugs to

alleviate another's illness. So do not care for what others feel

about your Dhyana or Bhajan." Sai Baba, SSS, Vol. X, p. 73

 

Bhajan Should Be A Continuous Process

 

''Do not think that it is enough if you just sing Bhajans when the

people from the (Sai) Seva Samiti come and join you. Sing them in

your minds, silently and sincerely, when you are at work, with your

friends or even alone by yourself. Just as a torch in your hand

shows you the way if you are walking at night in the dark, the Name

of God on your tongue will guide you through the night of ignorance

in your joumey of life." Sai Baba, SSS. Vol. X, p. 154

 

Origin Of Akhanda-Bhajan

 

"Embodiment of the Pure Atman! Last November (of 1975), on the 23rd,

people from all parts of the world had assembled here to celebrate

the Golden Jubilee, and the office-bearers of the (Sai) Centres were

here for the Second World Conference and other functions that took

place. Later, they expressed their desire that they should be

allotted a date before the close of the Jubilee Year, when they in

their own places could celebrate the happy occasion. In order to

overcome their disappointment, it was decided that in all (Sai)

Centres all over the world, Bhajan (Namasamkirtan) be held for

twenty-four hours, beginning at 6:30 p.m. on Saturday (yesterday, 13

November 1976), and ending at 6:30 p.m. today (14 November J 976).

Therefore, in 42 countries around the globe more than 7000 centres

have enthusiastically taken up this pleasant assignment. This has

been named an Akhanda Bhajan, that is to say, Bhajan done without a

break" Sai Baba. SSS. Vol. X. p. 66

 

"Srimati Sundaramma is one of the old devotees who has known Sri

Sathya Sai Baba since he was a boy of sixteen. Her father, Seshagiri

Rao, came to Sri Sathya Sai Baba after her. Sundaramma continued the

weekly Bhajan singing with great dedication and without interruption

for an entire year. Her father, Seshagiri Rao, thought that they

should celebrate the completion of the year of Bhajan-singing in a

suitable style. Each member of the family thought of different ways

to celebrate the anniversary in a befitting manner, but Seshagiri

Rao's idea that was adopted: Akhanda Bhajan (unbroken Bhajans) for

the one whole day and one whole night. The decision having been

taken, they got down to planning the performance at their house -

which songs to sing, what Prasadam to distribute and pooling of

resources to obtain the ingredients of Prasadam. This was

particularly tricky as, in those days. there was rationing of rice

and the system had to be worked out fairly in cash and in kind.

 

After making all the preliminary arrangements, father and daughter

went to Puttaparthi to announce their attention to Sri Sathya Sai

Baba. He was very happy to hear their plans and responded

startlingly, "I have come only for this reason, for the sake of my

devotees. Go ahead with the Akhanda Bhajans. I will go there and be

with you throughout the singing."

 

Sundaramma explained that, up to that moment, they had planned only

a very simple celebration. But, if Sri Sathya Sai Baba was himself

going to attend, then, she felt that she ought to make more

elaborate arrangements. Then Sri Sathya Sai Baba said he would take

charge of all the arrangements. He asked her to book a place in town

and to have the Akhanda Bhajans sung there so that all those who

wanted to attend could do so more conveniently. He also advised her

to ask other devotees to assist in the event.

 

Sundaramma was in a quandary at this unexpected turn of events. To

cope with an occasion, such as it was turning out to be, was a

gigantic task in those days when even transportation was very

difficult. She calculated that about a hundred regular devotees

might turn up for the first Akhanda Bhajan and so she had Prasadam

prepared for that number. However, hundreds of devotees turned up on

that day. They had learned of the event by word of mouth and in

dreams and visions of Sri Sathya Sai Baba. Sundaramma became anxious

about how she would provide enough Prasadam to all.

 

Puja to Shirdi Sai Baba's and Sri Sathya Sai Baba's images was

performed under a gaily bedecked floral canopy. Sri Sathya Sai Baba

materialized a silver figurine of Sri Shirdi Sai Baba to keep beside

a large bust of Sri Shirdi Sai Baba, especially made for the

occasion. Then, with circular movements of hand, he produced 108

golden flowers for the Puja. After Archana (offering with Mantras)

of rare flowers, Seshagiri Rao performed Paadapuja (worship of the

feet) to Sri Sathya Sai Baba who lighted the Akhanda Jyoti (ever-

lasting flame) at the Bhajan meeting.

 

Sundaramma then requested Sri Sathya Sai Baba to come into the

kitchen and pronounce Akshya (limitless) blessings over the food. He

looked at the cooked food and loudly said "Akshaya" thrice. Then he

sprinkled water on the food and left.

 

Sundaramma remembers with awe how food prepared for a hundred people

fed several thousands people easily, even generously. The pot

containing the Prasadam simply never became empty. At last, before

leaving the kitchen, Sundaramma entreated Sri Sathya Sai Baba to let

the pot be empty and then it was easily emptied. 'Such was the

nature of Swami's blessing that it ensured an unending stream of

food,' said Sundaramma.

 

The event was truly remarkable. The first Akhanda Jyoti, organized

by Seshagiri -Rao, has led the lighting of thousands of other

Akhanda Jyotis on Akhanda Bhajan day in Sai Samithis Bhajan centres

throughout the world." Extracted from Shakuntala Balu's book "Living

Divinity", First edition, 1983, pp.175-177

 

Glimpses Of The Akhanda Bhajan At Prasanthi Nilayam (1994)

 

"The Akhanda Bhajan had special significance this year when Bhagavan

lighted the Akhanda Jyoti on November 12, 1994, in the renovated

Prasanthi Mandir. The Mandir wore a new attractive look with seven

artistically designed and exquisitely executed domes replacing the

old ones, besides the huge imposing new Mandap in front for

accommodating the vast concourse of devotees waiting for Darshan.

The Mandap with twenty massive ornamental pillars, covered with

shining polished granite slabs and bearing a lotus-shaped bowl to

carry concealed lighting, transformed the former open Darshan

grounds into a spacious hall with polished black and white marble

slabs for the flooring. Two wings of the hall appeared like two

gigantic pianos, with a series of elephant images decorating the

frieze. At night the Mandir appeared like a Fairy Land with multi-

coloured illuminations setting the Mandir in bold relief and

enhancing the beauty of the sacred edifice."

 

"The Mandap was filled with thousands of eager devotees from all

over the world while the Mandir was occupied by students from three

campuses of the Sai Institute. On the Akhanda Bhajan day (Saturday,

12th November), Bhagavan came to the Mandap before the Bhajans

started and gave Darshan to all sections of the crowd. The Akhanda

Bhajan commenced at 6:00 p.m. after Bhagavan lighted the Akhanda

Jyoti (lamp) in the Mandir. After the first song on Ganesha sung by

the men students, the Bhajan song, "Akhanda Jyoti Jalao" was sung by

the women students. The Bhajans continued non­stop for twenty-four

hours with men and women leading by turns."

 

"Bhagavan sat through the Bhajan for nearly two hourc on Saturday.

On Sunday morning, Bhagavan went round the devotees, giving Darshan,

and stayed for the Bhajans for two hours. The Bhajan came to a close

at 6.00 p.m. on Sunday, with the distribution of Prasadam to all the

devotees with the-blessings of Bhagavan. Prasadam consisted of

tamarind rice and sweet rice. Bhagavan supervised the distribution

of Prasadam after taking Aarati and stayed on till all were served."

Editor. SS, 12/94, p. 318

 

Important Questions Concerning Bhajan

 

QUESTION: Years of Bhajan and Meditation have not borne fruit in me;

I am where I was before. Why?

 

Sri Sathya Sai Baba: "How can fire be struck from a wet match-stick?

Soaked in worldly desires and caught in material entanglements, how

can the light of wisdom shine in your head? How can you generate the

fire of Jnana" SSS, Vol. X. p. 140

 

QUESTION: The Lord told Narada that he could find Him installed

wherever His glory is sung by His devotees. Does it mean that He is

installed in the thousands of places where Bhajan is sung?

 

Sri Sathya Sai Baba: "No. The pre-condition is 'sung by devotees'.

The devotees sing to please God, to acclaim His Majesty. They do not

crave for exhibition, appreciation or fame, nor have they any envy

or pride in their hearts. Tansen was a celebrated singer attached to

the court of Emperor Akbar. He was so talented that when he sang the

Raga Megahmala, clouds gathered thick in the sky. When he sang

Varuna, rain fell. When he sang Nagaswara. serpents flocked before

him. One day while Akbar was engaged in prayer, he heard a Haridasa,

a wandering mendicant, singing a song which touched his heart

immensely. Akbar called Tansen to his presence and asked him why he

could not touch his heart so deeply. 'You have all gifts and are the

most talented singer, yet Haridasa moved me as never before. Why?'

Tansen said, 'Maharaj, while I sing, I look upon your face to

discover whether you are pleased or not. The Dasa sings always

looking at the Face of God before him, and he is happy only when God

is pleased.' Bhajan must be sung from the heart and should not just

emanate from the lips." SSS. Vol. X, pp. 140 & 141

 

>From the book - Festivals at Prasanthi Nilayam - An Exposition by

Bhagavan Sri Sathya Sai Baba - Compiled and Edited by Suresh C

Bhatnagar