Birthday 2003 DISCOURSE - 23 November 2003

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Birthday 2003 DISCOURSE

 

MOTHER'S ROLE IN HUMAN VALUES

(Text of the Divine Discourse delivered by Bhagawan Sri Sathya Sai Baba on 23rd

November 2003 at Sai Kulwanth Hall)

Bereft of truth, righteousness, love and peace, the value of all your education

is zero,Bereft of truth, righteousness, love and peace, the result of all your

good deeds is zero,Bereft of truth, righteousness, love and peace, the utility

of holding positions of authority is zero, Bereft of truth, righteousness, love

and peace, the sanctity of all your acts of charity is zero,These four qualities

are the four pillars that support the mansion of Sanathana Dharma.

(Telugu Poem)

Embodiments of Love!The mansion of human life rests on the four pillars of

truth, righteousness, love and peace. The safety and security of life depend on

these four values. Since ancient times, the culture of Bharat has been able to

sustain itself as it is built on the bedrock of these values. Our ancestors led

their lives strictly adhering to these eternal values. Bereft of these values,

the mansion of life will collapse in a moment. Humanity continues to exist till

this day only due to the fact that he/she is practising these four values at

least to a certain extent.The individual child's life is greatly influenced by

the qualities of the parents. The loving care of Jijabai made Shivaji a great

warrior. Rama's divinity blossomed because of the noble qualities of His mother

Kausalya. The twins

Lava and Kusha could become powerful and famous due to their noble and virtuous

mother Sita. The same can be said of our ancient sages and seers. They could

sanctify their lives because of the noble influence of their parents. Today,

people neglect their parents as they fail to recognise the impact and influence

they bear on their lives. They forget the fact that they could attain exalted

position in life only because of their parents. Gandhi became a Mahatma because

of his pious mother Putlibai. She used to observe a strict vow wherein she would

wait for the cooing of the cuckoo before partaking of her food. However, on one

day, she had to wait for a long time for the call of the cuckoo without taking

food. The young Gandhi could not bear to see his mother fasting for such a long

time. Hence, he went out of the house and imitated the cooing of the cuckoo.

Then he came inside and told, "Mother, now that the cuckoo has made its call,

please take your food." She at once recognised

that her son was telling a lie. Unable to contain her grief, she slapped Gandhi

on his cheeks and said, "What sin have I committed that such a liar should be

born to me!" She was shedding tears as she spoke. Gandhi repented and prayed

for her forgiveness. He took a pledge that he would never utter a lie

thenceforth. In this manner, our ancients developed virtues and attained

exalted position only because of their mothers. Today, the country is facing

hardship as people have no regard for truth and are indulging in falsehood in

their thoughts, words and deeds. The welfare of a nation depends on the

teaching that the mother imparts to her children. When parents tread the path

of truth, the children would naturally emulate them.In olden days, it was a

common practice among the women of Bharat to perform the sacred ritual of

Sathyanarayana Vratam, on every full moon day. Likewise, mother Easwaramma used

to perform Sathyanarayana Vratam every full moon day in the company of

Karanam Subbamma, who was her neighbour. Karanam Subbamma would often tell

Easwaramma, "You are performing Sathyanarayana Vratam. With His blessings, you

will bear a son. I want you to name him Sathyanarayana." On a particular full

moon day, Easwaramma did not have food till very late in the afternoon as she

was participating in the Sathyanarayana Vratam being performed in Subbamma's

house. The family members including her husband Pedda Venkama Raju were very

much upset to see her remain without food for such a long time. Pedda Venkama

Raju argued that there was no need to observe such severe austerities. But

Easwaramma was determined. She told them not to wait for her saying, "I am not

at all hungry. Sathyanarayana Vratam is more important for me than food." After

the ritual was completed, Subbamma brought Prasadam (blessed food) for

Easwaramma. Only after partaking of the Prasadam did Easwaramma have her food

that day. Women in those days used to perform such rituals with all

sincerity and devotion. It was only after partaking of Prasadam could Easwaramma

conceive. Yad Bhavam Tad Bhavati (as is the feeling, so is the result). Some

people have faith in scriptural injunctions and adhere to them with

earnestness, whereas some others ignore them. Easwaramma was the one who

followed the injunctions strictly. Only after performing the Vratam and

partaking of the Prasadam, would she commence her household chores. She was

unlettered. But she had unflinching faith in God. During the seventh month of

her pregnancy, one day Subbamma told her, "Easwaramma, the child in your womb

is safe only due to the grace of Lord Sathyanarayana." She extracted a promise

from her that the child would be named Sathyanarayana. The mother of Pedda

Venkama Raju was also a great devotee of the Lord. She too was of the opinion

that the child should be named after Lord Sathyanarayana.Prior to the birth of

the child, a very

significant incident took place. Puttaparthi, was then a tiny hamlet. In the

centre there was a well from which people would draw water. One day Easwaramma

was fetching water from the well. All of a sudden she saw a white luminous

light, emerging like lightning from the sky, entering her womb. There was a

sudden gust of wind. Subbamma who came out of her house at that time saw the

light entering the womb of Easwaramma. Till this day, I have not revealed this

to anyone. I am disclosing this today so that you may understand the

significance associated with the advent of the Avatar. A day prior to this, as

Pedda Venkama Raju was passing in front of Subbamma's house, she called him

inside and told him, "Venkama Raju, tomorrow when the child is born, name him

as Sathyanarayana." But he brushed her advice aside saying, it was her foolish

imagination.At 3 o'clock in the morning, at an auspicious moment, the child was

born. It is natural for any child to cry when it is born. But

this child did not cry at all. The midwife and the people in the household were

anxious that the child might be stillborn. Easwaramma too was very much

worried. Without anybody noticing her, she pinched the child to make it cry. On

the contrary, to her utter surprise, the baby started smiling. Everyone was

mystified to see the newborn babe smiling. Just then Subbamma entered the house

and said, "Easwaramma, I heard that you have given birth to a male child at an

auspicious moment. Can I have a glimpse of the child?" Easwaramma wrapped the

child in a cloth and placed him in front of Subbamma. Subbamma was an orthodox

Brahmin lady. In those days, orthodox Brahmins would maintain distance from

others. If they happened to touch them inadvertently, they would at once have a

bath. That was the reason, why Easwaramma kept the baby at a distance from

Subbamma. Watching this, the mother-in-law said, "Easwaramma, she has come here

with a lot of love and concern to see the child. Why don't you

let Subbamma hold the child in her arms? Why do you keep him at a distance?"

Easwaramma said, "Oh mother! Subbamma is a very pious and orthodox brahmin

lady. She may not like to touch the newborn baby. Hence, we should maintain

distance from her." In fact, Subbamma herself had no such discriminatory

feelings.Mother Easwaramma looked after her child with love and care. Days

rolled by and the child grew into a boy. He was mithabhashi and mithaahari (one

who spoke less and ate less). Easwaramma was mystified by the strange behaviour

of her son. Usually children are fond of eating. Especially some people would

prefer non-vegetarian items like fish or meat. But her son was totally averse

to non-vegetarian food. He would not even visit the houses where non-vegetarian

food was cooked. Seeing his noble qualities, Easwaramma realised that the child

was not an ordinary one, but one of divine nature. Her eldest daughter Venkamma

also recognised the divine nature of the

child. Together, they brought up the child with love and care. They would sing

devotional songs as lullabies. The child was brought up in such a noble

environment.As there was no proper school in Puttaparthi, Seshama Raju, the

elder brother of this body, took Me to Uravakonda and admitted Me in a school.

The then Municipal Chairman of Bellary, Rama Raju was a friend of Seshama Raju.

He took us to the Virupaksha temple in Hampi during holidays. I was reluctant to

enter the temple. Hence, Seshama Raju instructed Me to keep a watch over their

belongings as they went inside to have Darshan of the deity. I readily agreed

and remained outside. The priest was giving arati to the deity. To their utter

astonishment, they found Me standing inside the sanctum sanctorum in place of

Lord Virupaksha. Seshama Raju could not believe his eyes. In fact, he was very

angry thinking that I was transgressing My limits. He thought it was improper

on My part to have entered the sanctum sanctorum.

He at once came out of the temple only to find Me there! He again went inside

and found Me there also! Still he was having doubts. He told his wife, "You go

outside and keep a watch over Sathya. Do not allow Him to go anywhere.

Meanwhile, I will go inside and see whether He is still there." She did

accordingly. He again saw a smiling Sathya standing in the sanctum sanctorum.

He wondered whether it was a dream, hallucination or reality. At that time, his

friend Rama Raju noticed a brilliant aura around My face. He revealed this only

to his wife and not to anybody else including Seshama Raju. In fact, Seshama

Raju was full of doubts. The vacation was over and we were returning to

Uravakonda. Rama Raju brought a pair of knickers and a shirt for Me as parting

gift. But I refused to accept them. In those days, wearing a collar pin was

considered a fashion. Hence, Rama Raju presented a gold collar pin to Me with

the prayer that I should remember him always. Wearing a collar pin

was very common among the children hailing from rich families. The collar pin

dropped on the way while I was proceeding to the school in Uravakonda. It could

not be traced. I at once discarded the books and returned home. I declared:

Know that I am Sai in reality,Cast off your worldly relationships,Give up your

efforts to restrain Me,The worldly attachments can no longer bind Me,None,

however great he may be, can deter Me.

(Telugu Poem)

Seshama Raju was not at home when I sang this poem. Later on when his wife told

him about it, he laughed and brushed it aside saying, I would have got it

composed by somebody. Being a poet himself, he thought it was impossible for a

young boy like Me to compose such excellent poetry.Excise Inspector Hanumantha

Rao had great love for Me. Even his children were highly devoted to Me. When

Hanumantha Rao came to know about the happenings, he at once came in his car

and took Me to his house. He went on questioning, "My dear, did Your brother or

sister-in-law scold You or did they beat You? Why have You decided to leave the

house?" I sang a song:

The link with the world had gone in the form of the pin; the pilgrimage to Hampi

also served its purpose. Baba left home saying that Maya could not bind Him any

longer.

(Telugu Song)

I said, "The worldly attachment is like a small pin which I gave up. Hence, I

have left the house. I will no longer stay there." I did not even enter the

house of Hanumantha Rao. There was a big rock in front of the house. I sat

there and did not speak to anybody. Everyone was stupefied beyond words to see

the change that had taken place in Me. In the evening, Seshama Raju who was on

his way back home from school, tried to take Me with him. But I was firm in My

decision not to go home. Then Hanumantha Rao persuaded him saying, "Do not

compel Sathya to go with you. Let him remain here for some time. I will bring

him to you myself afterwards."I remained there for some time. Many people came

to Me and put all sorts of questions like "Are You a ghost or a demon? Who are

You?" I told them, I am neither a ghost nor a demon. "Know that I am Sai Baba

in reality." They asked Me, "How are we to believe that you are Sai Baba? Can

you

prove Your claim?" In fact, in those days nobody in Anantapur District had even

heard the name of Sai Baba. I took some flowers in My hand and threw them on

the floor. As people were watching wonderstruck, the flowers arranged

themselves as the letters Sai Baba in Telugu. Somebody brought a camera and

took a photograph of Me sitting on the rock. There was a small stone in front

of Me which appeared like Shirdi Sai Baba in the photograph. Many copies were

made of the photograph and distributed to all.The same rock on which I sat that

day remains there even today. At the same place, the Andhra State President of

Sri Sathya Sai Organisations, Anjanaiah has built a beautiful Mandir with a

spacious hall.Gradually My fame spread far and wide. People from various

villages and cities started to flock around Me. People possessed by evil

spirits were brought to Me in bullock-carts. They believed that I could drive

away the evil spirits. People who were mentally retarded

were also brought to Me. True to their faith, the evil spirits were driven away

and the patients were cured of their mental ailments. Then they started

believing in My Divinity.As people were coming in large numbers, it was not

possible for Seshama Raju to keep Me with him. Hence, he wrote a letter to

Pedda Venkama Raju to come and take Me away to Puttaparthi. In those days,

Puttaparthi was such a remote village that it would take several days for

letters to reach. However, Pedda Venkama Raju received the letter in

Bukkapatnam where he had gone to make purchases in the market. The letter said,

"Father, it is not possible for us to keep Sathya with us any longer. Please

come and take him home at once." Pedda Venkama Raju came to Uravakonda from

Bukkapatnam straightaway. He did not have sufficient money in his pocket. He

took the bus fare from Seshama Raju and brought Me to Bukkapatnam by bus. From

there, we had to walk all the way to Puttaparthi, as there was no transport

facility. In fact, the name of Puttaparthi was hardly known beyond the closest

localities.When we reached Puttaparthi, Kondama Raju (grandfather of this body)

was at home. He was very austere and God-minded. He told Venkama Raju,

"Venkappa, let Him do whatever He wants, do not raise any objection. He is

immersed in divine consciousness. Let him stay with me for some time." He kept

Me with him and looked after Me with great love and care.The four brothers -

Pedda Venkama Raju, Chinna Venkama Raju, Venkatarama Raju and Venkata Subba

Raju decided to live separately. Kondama Raju divided the property equally

among them. Pedda Venkama Raju then asked, "Father, whom are you going to stay

with? "Kondama Raju replied, "I will not stay with anyone. I do not want any

property for myself. Give me Sathya. That is enough. He will look after me." In

those days, nobody used to call Me by the full name Sathyanarayana. Everyone

used to address Me as 'Sathya'. From then onwards, I

stayed with Kondama Raju and served him. Everyday morning and evening, Venkamma

used to come to Me. Sometimes she would ask, "Sathya, do You get dreams? Does

anyone appear before You and talk to You?" However, I would not say anything to

her. She had immense faith in Sai Baba. One day, she prayed, "Sathya, please

give me a photograph of Sai Baba." I at once materialised a photograph of Sai

Baba and gave her. She kept the photograph with her till her last breath.One

day Kondama Raju called Venkamma and told her, "Our people are living in

ignorance, they are unable to recognise the Divine nature of Sathya. He is

verily God Himself. He is never hungry, never thirsty. He has transcended

hunger and sleep."Namagiriamma was the actual name of Easwaramma, given by her

parents. As Kondama Raju recognised My Divinity, he told his son, Pedda Venkama

Raju, to change her name to Easwaramma as he was very well aware that she was

the mother of Easwara Himself. In the middle

of the night, Kondama Raju would quietly place his hand near My nostrils, just

to see whether I was breathing or not. Sometimes, he would not notice any

breathing process taking place. He would only hear the sound Soham coming from

Me. People started pouring into Kondama Raju's house to see Me. If anyone

questioned them, they would reply, "The grandson of Kondama Raju is one of

divine powers. He appears in our dreams and solves our problems."Once, Seshama

Raju came to Puttaparthi during holidays. He did not like so many people

visiting the house of Kondama Raju. At that time, he was thoroughly sceptical.

He argued with Kondama Raju and told him not to allow anybody to come to his

house. In those days, the educated were highly respected in the villages.

Seshama Raju had just completed teachers' training. Hence, people in the

village considered him to be highly educated. He told Kondama Raju,

"Grandfather, do not allow anybody to come

near this boy. He does not have any divine power. He is suffering from

hysteria." In this manner, he spoke derisively about Me.There used to be an

exorcist in Kadiri who was considered to be an expert in driving away from

people the evil spirits that had taken possession of them. I was put in a cart

for transporting Me to Kadiri and Venkamma accompanied Me. At no time would she

be parted from Me. This so-called exorcist of Kadiri was a thorough drunkard. He

asserted that I was possessed by some powerful spirit and boasted that he would

rid Me of the evil and belaboured Me with canes, sticks, whips and the like. He

even went to the extent of pouring some highly corrosive liquids into My eyes

expecting to drive away the spirit in this manner. I submitted Myself to all

this torture without demur. In the evening when I got free, I approached

Venkamma and asked her to put a little fluid of cow dung dissolved in water.

With this treatment overnight, My eyes became clear again. So,

for every maltreatment of this kind, I used to go to Venkamma and got the

situation remedied. Finally, he had My head shaved and scratched deeply with a

sharp knife. The scalp became bloody with severe wounds. Seating Me, water was

poured from a height of 10 feet above; it was a terribly painful operation.

After this treatment failed, he started rubbing lemon juice into the wounds.

Venkamma could not bear the sight of this torture. Quietly, she called the

cartman and in the darkness of night, she took Me back home to

Puttaparthi.Steadily the fame of Sai's greatness was spreading far and wide.

There was such a rush of people that there was hardly any space for people to

stay in the house. Then Pedda Venkama Raju told the people to come to the house

only on Thursdays every week. But people protested saying that they could not

bear their sufferings till Thursday. Then Subbamma called Venkappa and told him

that as it was not practical to accommodate the surging crowds in his

house, she would take Me to her house and meet all My needs and also of the

visitors. As Subbamma was a Brahmin and Swami belonged to the Raju caste, the

Brahmins of Puttaparthi took objection to Subbamma's proposal and decided to

boycott Subbamma. She however said that as she was childless and had no

inclination to go about visiting anybody, she was not worried by the proposed

boycott. "I shall never forsake Sathya", she said. In the village, there were a

few Harijan residences. These Harijans were highly devoted to Swami. I used to

visit their houses. Even Subbamma accompanied Me to those places. She would not

bear to be separated from Me even for a moment. She was looking after Me as her

own son. All the Brahmins of the village were completely inimical to Subbamma

and even her own mother and brother turned against her. In the path of Divinity

incarnate such impediments do arise and she was quite aware of the situation.

She declared that she was unconcerned about the enmity of

anybody. She was quite firm in her resolve to hold on to Me. Soon, even her

house started overflowing with the throng of visitors. So, once Venkappa

approached Subbamma and said, "Why should you undergo this kind of ordeals on

account of my son? Let us put Him in a separate house." Then Subbamma gave some

land between the Sathyabhama and Venugopala Swami temples. A small room was

constructed there. They used to lock Me up in the room, but, in spite of the

locked closed room, I used to get out and sit on the top of the hill. These

kinds of wonders were of daily occurrence.Meanwhile, those who were opposed to

Subbamma on caste grounds decided to get rid of Swami by poison. I was very

fond of vadas (Indian delicacy) in those days. So, these people made some vadas

and mixed some virulent poison in some of them. Subbamma was warning Me all the

time against visiting those houses. But, I used to go to all places despite her

objection. On this occasion, I visited this

house and picked up the specific vadas that had been poisoned and ate them. The

sequel to this attempt is already known. Another attempt of this kind was when

some of them set fire to My improvised house. The house had a thatched roof.

Some miscreants set fire to the house. As the fire was raging, people were

worried as to what would have happened to Me inside. Suddenly, there was a

cloudburst which poured down just above the house and put out the fire. There

was however, not a drop of rain anywhere else. Venkamma, Subbamma and

Easwaramma came there weeping. The roof was fully burnt and only the walls were

standing. They peeped over the wall and found Me sleeping peacefully. I was

totally unharmed. Then Subbamma had the lock broken open and took Me away to

her house. After several such trials and tests, people developed greater faith

in Sai Baba.In Penukonda, another person started claiming miraculous powers,

saying that he was a devotee of Sai Baba. Several

others started imitating My dress and manners, started going about trying to

collect a following at different places. Merely assuming My name and manners,

one cannot have a following indefinitely. People realised the truth very

soon.After this, My sojourn to Bangalore began. Easwaramma and Venkamma

entreated that I should not forsake Puttaparthi. I promised them that I would

never abandon Puttaparthi. Various royalties including the Maharani of Mysore

used to visit Puttaparthi. Those days Chitravathi was flowing most of the time.

They used to cross the river by putting planks and driving the cars over such

improvised causeways. As, such following by the high and low of the land

increased, all opportunities for creating obstacles by the local opponents

vanished.

All great men have been moulded by their mothers. It is the high moral character

and behaviour of the mothers that would result in the greatness of their

progeny. It is the virtues of Kausalya that resulted in the greatness of Rama.

Similarly, Sita brought up Lava and Kusa to be great. In this manner, virtuous

mothers were responsible for ideal children. After I had promised Easwaramma, I

never abandoned Puttaparthi. The whole world may flock here but I shall not

leave Puttaparthi. Generally, the Avatars adhere to their place of birth. If

you uproot a plant from here and plant it elsewhere, how long will it survive?

A tree should grow where the seed sprouted. In this manner only, Sathya Sai

Baba has retained his roots in Puttaparthi and has made Puttaparthi a place of

pilgrimage. When the High School at Bukkapatnam was established, they requested

Me for a prayer song and I composed a suitable verse emphasising the unity in

diversity

of the people of Bharat. The power of motherhood is indescribable. It is the

righteous observances and strict adherence to moral values of the mothers that

manifest in their children. They (mothers) may be unlettered. Their greatness

does not depend on literacy or book learning. It is the unlettered Easwaramma's

virtues that have brought about this greatness of the name and fame of

Puttaparthi. It is a matter of regret that Easwaramma is forgotten, while her

son is extolled. Without Easwaramma, how could there be such a phenomenal

Power? Never neglect your parents.What is the origin of the name of this

village Puttaparthi? There is a strange story associated with it. Near the

temple of Venugopala Swami, there used to be an anthill in which there was a

snake. Everyday the cowherds would take their cows for grazing to the outskirts

of the village. One of the cows would go to the anthill and the snake would

drink milk from its udder. Everyday the cow would return home

with its udder empty. The cowherds found out the reason behind this and planned

to kill the snake. One day as the snake was drinking milk from the cow, they

hit it with a boulder. The snake got enraged and pronounced a curse on them,

saying, the cowherds and their cows would no longer be able to live in the

village. That is why, the cowherds left Puttaparthi village and built their

houses near Gokulam. Even today you can see it for yourselves. The boulder with

which the cowherds tried to kill the snake is now being worshipped as Venugopala

Swami idol.Today I narrated at length all this in order to make you aware of the

significance of the names Sai Baba and Puttaparthi. Puttaparthi has a great

history behind it. Many eminent people visited this place. Many people of

affluence lived here and brought great name and fame to this village. In those

days, the Mysore Maharaja and his mother used to come here quite frequently.

Many such eminent personalities recognised the greatness

of Puttaparthi and revered it.

The Lord of Puttaparthi will protect you always,He is the embodiment of

compassion,He will hold your hand and take you across the ocean of life,He will

never forsake you under any circumstances.

(Telugu Poem)

Embodiments of Love!You are really fortunate, having done great merit, for you

are able to enjoy the Divine proximity of Sai. It is your great good fortune

that you are able to sing with Swami and play with Him. You are with Sai and

Sai is with you. That is why I often say, "I and you are one." The power and

glory of God is beyond the ken of human understanding. Develop unwavering faith

in him.

Students!Having come to Puttaparthi and studied here, you should make every

effort to uphold the prestige of Puttaparthi. I want to bring to your notice

one important thing. Usually students like to spend their vacations at their

respective homes. But here the students do not like to go home even after the

vacation starts. Only very few of them go home. Most of them like to stay back

even after completing their post graduation. What is the reason for this? Here

is the greatest Divine magnet. God attracts one and all. His power is beyond

all estimation. In the years to come, you will experience the power of this

magnet more and more.(Bhagavan sang the Bhajan, "Hari Bhajan Bina …" and

continued the Discourse.)(Pointing to Dr. Anjanaiah, Swami said) He has

constructed a Mandir in Uravakonda. The Mandir enshrines the rock on which I

sat

when I gave the first teaching to mankind. He completed his M.Sc. Ph.D. and was

doing a job. Later on, he resigned and dedicated himself to the service of

Swami. At present, he is the State President of Sri Sathya Sai Seva

Organisations, Andhra Pradesh. (Pointing to an elderly devotee) He is the

father-in-law of Dr. Anjanaiah. He also stays in Uravakonda. He has kept aside

100 acres of land for Swami. He is growing various types of fruits there and

sending them to Puttaparthi. At present he has completed 100 years of his life.

I want to tell you another important thing. Here, in Prasanthi Nilayam, all the

devotees who dedicate their lives to Swami live for full 100 years. Kasturi

came here and lived a full life. Similar was the case with Pujari Kistappa. All

of you might have heard of Kamavadhani. He was a great Vedic scholar. He came

and stayed here for 30 years. Never did he leave Puttaparthi. One day after

performing Rama Kalyanam, here in the Mandir, he told Me, "Swami, I am

going to My room. I will have a sacred bath and come back." I told him, "You

don't need to come back. After bath, have your food and sleep peacefully." He

went home and had a bath. As instructed by Swami, he had his food and rested.

He died peacefully in his sleep. The name of Sai was always in his mind. He

never had any illness. There was another devotee by name Soorayya. He was a

bachelor. He had no desires. Prior to coming here, he was working for

Venkatagiri Raja. One day he expressed his desire to the Raja that he wanted to

go to Puttaparthi. The Raja was very happy and made all the arrangements for his

coming here. He stayed here for more than 30 years and served Swami. He too

lived for 100 years and died peacefully in his sleep.(Swami called Sri Gopal

Rao to the dais) Many of you might have heard of Gopal Rao. He is also

completing 100 years. Even at an advanced age, he used to go to canteen

regularly and serve water to the devotees. When he was the Chairman of Andhra

Bank, there was a major strike. Many big people were arrested. Indira Gandhi

sent him a telegram. That day I happened to go to his house for lunch. I told

him, "Gopal Rao, do not yield to political pressure. What you have chosen is

the path of truth. Do not budge from it." He obeyed My command. Nobody could

touch him. At present he is living in Prasanthi Nilayam happily doing

Namasmarana. Dr. Padmanabhan's father, Seshagiri Rao came here at the age of 63

after his retirement. He also lived for 100 years and had a peaceful death. All

these devotees led a happy and healthy life. At no point of time did they seek

the service of others. I told Gopal Rao that he would die peacefully without

depending on others for service. I told him to be courageous. In this manner,

many devotees led a long and peaceful life in Divine proximity. Physical body

is bound to perish one day or the other. But one should leave the body

peacefully without being wholly dependent on others. (At the end, Swami

permitted Sri Gopal Rao to speak a few words.)

 

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