Guest guest Posted November 18, 2005 Report Share Posted November 18, 2005 LALITASAHASRANAMA .And as this development proceeds apace ,the mountain fastnesses ,the inaccessible places ,the sarificial victims and the spirituous liquors of the early hymns shrink in to mere specks on a vast flood of spirituality .For instance miles away as the LALITA is from these odes ,we still hear distinct echos of them in its thousands names .We are still told that the Goddess lives in the Vindhya mountains( Vindhyachal Nivasini ) that she is fond of mead (Kadambari Priya ) and she even becomes intoxicated (Varauni-mada-Vihvala -madhvi-panalasa ) .But we hardly remember these merely traditional epithets in the floods of the new subject matter regarding the marvellous beauty of the Goddess ,her heroic fight with the forces of evil her vast and varied powers and her extensive dominion in the hearts of men .To take one example while the early hymns describe her as living in dreary deserts (Kantara -vasini) ,the Lalita describes her as the swan that swims in the hearts of saint(muni-manasa-hasika) Warm Regards, Meena.N.Nath Quote Link to comment Share on other sites More sharing options...
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